grams, by the same token they deserve to be punished if they restrict the use of these 
programs ...
 ##Extracting money from users of a program by restricting their use of it is 
destructive because the restrictions reduce the amount and the ways that the program 
can be used.  This reduces the amount of wealth that humanity derives from the 
program.  Whe
n there is a deliberate choice to restrict, the harmful consequences are deliberate 
destruction.
 ##The reason a good citizen does not use such destructive means to become wealthier 
is that, if everyone did so, we would all become poorer from the mutual 
destructiveness.  This is Kantian ethics; or, the Golden Rule. Since I ct with other 
programmers i
n general rather than feel as comrades.  The fundamental act of friendship among 
programmers is the sharing of programs; marketing arrangements now typically used 
essentially forbid programmers to treat others as friends.  The purchaser of software 
must c
hoose between friendship and obeying the law.  Naturally, many decide that friendship 
is more important.  But those who believe in law often do not feel at ease with either 
choice.  They become cynical and think that programming is just a way of making mo
ney ....
 ##For more than ten years, many of the world's best programmers worked at the 
Artificial Intelligence Lab for far less money than thesks such as legislation, family 
counseling, robot repair and asteroid prospecting.  There will be no need to be able 
to m
ake a living from programming.
 Stallman offers a number of suggestions of ways that programmers could make a living 
within a market economy, even if all software were free.  These include a voluntary 
tax paid by computer purchasers, earning a wage by adapting software to specific mach
ines, and support funded by users groups.
 Why would programmers behave in a way that appears to be so altruistic?  To begin 
with, producing for the market generally requires programmers to sacrifice their 
individual identity.  One recent study of the subject concluded that software that is 
produ
ced for sale 'must be produced by an industrial manufacturing process'.  The article 
continued, 'Only by relinquishing personal control over the deliverable product ... 
can individual developers guarantee the integrity of the project they are working on .
....  individual freedom becomes taboo' (Bernstein and Yuhas, 1989, pp. 40-1).
 Given this situation, David Levy, a prominant libertarian economist who generally 
supports market solutions, understands that markets might not be appropriate for 
scientific work.  He pointed out that people involved in scientific pursuits enjoy the 
accl
aim of the scientific comunity for their successes.  This recognition amounts to a 
signficant nonpecuniary incentive for good work (Levy 1988).


-- 
Michael Perelman
Economics Department
California State University
Chico, CA 95929

Tel. 530-898-5321
E-Mail [EMAIL PROTECTED]


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