Let us go back a bit to our riddle of what came first, the chicken or the egg, structure or function, practice or theory? If waging the class struggle and politics, or, in short, practice, are not put in the first place, how is it possible to raise the question of acquiring a world outlook? Why would anyone want to acquire a world outlook when that outlook has no meaning for that person in real life? A world outlook is a matter of approaching the social and natural world, a world of which the people are an integral part. A world outlook determines how a person approaches the world in which that person lives. Should we approach it from the standpoint that ideas are primary and matter is secondary or the other way around? Only those who wage the class struggle will be objective and approach the question of a world outlook from their own standpoint, from their own class interest. When the universities as well schools these days teach that reality is not even knowable, they are waging a class struggle. They tell the people that they must not look at the reality of capitalist exploitation and wage slavery and draw what would be the warranted conclusion that no problems can be sorted out with finality until the capitalist system and the capitalist class are overthrown. We Marxist-Leninists, on the other hand, approach the world from the standpoint that not only is reality knowable but it also has its own laws of social development. What is necessary is to take into consideration these laws when anything is done, that is, when we participate in the class struggle and the struggles for production and scientific experimentation -- the three major fronts of practice of all human beings. For us, matter is primary and it can only be verified in the forms in which it exists. The fact that it exists in myriad forms proves that matter cannot exist without motion, just as motion cannot exist without matter. The capitalist class which teaches the youth that reality is not knowable organizes its own individual enterprises and political parties and processes extremely consciously and knowingly. They knowingly use the worn-out method of all reactionary classes, which is to advance on the basis of keeping the people ignorant. Thus for them it is very convenient to philosophize and have an outlook stating that even reality is not knowable. There are people who can even get their Ph.Ds and become well-known professors saying such things! Shawgi Tell University at Buffalo Graduate School of Education [EMAIL PROTECTED]