By Michael Kinsley
Friday, October 5, 2001; Page A37


Now may seem like an odd moment to be worrying that one person's terrorist
is another person's freedom fighter. If ever there was a man of violence who
didn't pose this issue, it is Osama bin Laden.

Bin Laden is triply easy to classify. First, the attack of Sept. 11,
assuming he was responsible for it, was on a murderous scale that makes
quibbling over definitions seem absurd. Second, his political vision is the
opposite of freedom: a repressive clerical state. Third, his method is
"terrorism" in the narrowest definitional sense. It is designed to spread
terror, almost apart from any larger goal.

Nevertheless, the definition of the word terrorism is a problem in what we'd
better start calling the war effort. It's a problem for journalists: Reuters
has banned the word in reference to Sept. 11 and CNN officially discourages
it. Both news outlets have chosen perversely to hide an admirable concern
for the safety of their reporters behind an idiotic moral relativism. Who
are we to judge? Etc.

The definition of terrorism is a problem for law enforcement and civil
liberties. If we're to compromise our liberties over it without turning our
country into a police state, we want the definition to be as narrow as
possible and still do the job. The Justice Department's draft antiterrorism
bill defines terrorism to include "injury to government property" and
"computer trespass," which seems way too broad. On the other hand, the Los
Angeles Times quotes the chairman of the House Intelligence Committee, Peter
Goss (R-Fla.), complaining that the bill could define terrorism to include
bombing an abortion clinic -- a definition that will not strike many other
people as unreasonable.

Above all, the definition of terrorism is a problem because President Bush
has chosen to define our mission as a war against "terrorism," not just
against the perpetrators of the particular crime of Sept. 11. And he has
promised victory. True, he has limited his goal to victory over terrorism of
"global reach," but that is presumably a practical limitation, not a moral
one.

The advantages of defining the war as one against terrorism, not just Osama
bin Laden, are obvious: It helps in rallying both the American citizenry and
other nations , and if things go well it creates an opportunity to take care
of other items on the agenda, such as Saddam Hussein.

But the disadvantages are also obvious. First, unlike a war against Osama
bin Laden specifically, a war against "terrorism" is one we cannot win.
Terrorism is like a chronic disease that can be controlled and suppressed,
but not cured. By promising a total cure, Bush is setting America and
himself up to turn victory into the appearance of defeat.

Second, using "terrorism" to win the support of other nations can backfire
unless you have a definition you apply consistently. And there is no such
definition. Defining terrorism was a major industry in Washington during the
1980s, when a definition was badly needed to explain why we were supporting
a guerrilla movement against the government of Nicaragua and doing the
opposite in El Salvador. No definition ever succeeded. The difficulty is
coming up with a definition of terrorism that does not depend on whose ox is
gored. Otherwise you are conceding that one person's terrorist is another's
freedom fighter.

The concept of terrorism is supposed to be a shortcut to the moral high
ground. That is what makes it so useful. It says: The end doesn't justify
the means. We don't need to argue about whose cause is right and whose is
wrong, because certain behavior makes you the bad guy however noble your
cause.

So what distinguishes terrorism? Is it the scope of the harm? Most terrorist
actions are fairly small-scale compared with the death and destruction
committed by nation-states acting in their official capacities. Even Sept.
11 killed fewer people than, say, the bomb on Hiroshima -- an act that many
Americans find easy to defend. So can "terrorism" mean acts of violence in
support of political goals except when committed by a government? This
sounds deeply cynical, but makes a lot of sense. Giving governments a
monopoly on violence is how we bring order out of chaos. No matter how
successful we are in developing international courts to prosecute official
behavior (such as the atrocities of Slobodan Milosevic) as crimes against
humanity, governments will be held to a lower standard than freelance
evil-doers for the foreseeable future.

The difficulty is that looking for practical ways to get at furtive and
elusive terrorists (or looking for sticks to beat other governments with)
inevitably leads to the concept of "state-sponsored terrorism." This gives
you someone to attack -- and is often factually accurate -- but is a
hopeless conceptual muddle if non-government is the key to defining
terrorism. "State-sponored" also fails to distinguish the anti-Taliban rebel
groups that we're flooding with help from other groups that we're trying to
destroy. So can terrorism be defined as certain gruesome practices that are
unacceptable no matter what the cause? As tactics aimed at civilian
noncombatants rather than professional soldiers? As strategies literally
designed to create terror -- fear, panic, despair -- as their primary
purpose? All these notions are carted out regularly, but none does the
trick. All, in fact, are doubly inadequate: They leave out people you wish
to include, and they include people you don't think deserve the label
"terrorist" (possibly because you are supporting them financially or
supplying them with weapons).

The most accurate definition of terrorism may be the famous Potter Stewart
standard of obscenity: "I know it when I see it." Unfortunately, that kind
of frankness would rob the term of its moral power -- and, more important of
course, of most of its propaganda power as well.

Michael Kinsley, editor of Slate (www.slate.com), writes a weekly column for
The Post.



� 2001 The Washington Post Company



Reply via email to