An increase in wages arouses in the worker the same
desire to get rich as in the capitalist, but he can
only satisfy this desire by sacrificing his mind and
body. An increase in wages presupposes, and
brings about, the accumulation of capital, and thus
opposes the product of labor to the worker as
something increasingly alien* to him. Similarly, the
division of labor makes him more and more one-sided
and dependent, introducing competition from machines
as well
as from men. Since the worker has been reduced to a
machine, the machine can confront him as a competitor.
Finally, just as the accumulation of capital increases
the quantity of industry and, therefore, the number of
workers, so it enables the same quantity of industry
to produce a greater quantity of products. This leads
to
overproduction and ends up either by putting a large
number of workers out of work or by reducing their
wages to a pittance.

Marx in the "Economic and Philosophic Manuscripts" of
1844.
http://csf.colorado.edu/psn/marx/Archive/1844-EPM/1st.htm#s1

************************************************************************
* I think that the word "alien" can be confusing. What
Marx is getting at primarily is alienation in the
sense of the separation of ownership and control of
the social product of labour which the wage-slave
suffers. Wages CAN grow, but the product of labour,
which
is always greater, cannot be controlled nor owned by
the producer, the worker, except by using the money
gotten from her/his wages to buy a portion of it back
in the form of commodities. Thus, the social product
of labour in a wages system becomes an alien
political-economic power OVER him/her. In a word, it
becomes Capital.

BTW, the equality of wages was something being planned
and implemented in the old USSR.  For example, wages
on collective farms were being raised by greater
percentages than wages in the more urbanized, more
intellectual sectors in the sixties and seventies.

Regards,
Mike B)



=====
"Objectivity cannot be equated
with mental blankness; rather,
objectivity resides in recognizing
your preferences and then subjecting
them to especially harsh scrutiny —
and also in a willingness to revise
or abandon your theories when
 the tests fail (as they usually do)."
— Stephen Jay Gould

http://profiles.yahoo.com/swillsqueal




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