The New York Times / April 29, 2008

Scientist at Work | Francisco J. Ayala
Roving Defender of Evolution, and of Room for God
By CORNELIA DEAN

For a university professor, Francisco J. Ayala spends a lot of time on the road.

An evolutionary biologist and geneticist at the University of
California, Irvine, he speaks often at universities, in churches, for
social groups and elsewhere, usually in defense of the theory of
evolution and against the arguments of creationism and its ideological
cousin, intelligent design.

Usually he preaches to the converted. But not always.

As challenges to the teaching of evolution continue to emerge,
legislators debate measures equating the teaching of creationism with
academic freedom and a new movie links Darwin to evils ranging from
the suppression of free speech to the Holocaust, "I get a lot of
people who don't know what to think," Dr. Ayala said. "Or they believe
in intelligent design but they want to hear."

Dr. Ayala, a former Dominican priest, said he told his audiences not
just that evolution is a well-corroborated scientific theory, but also
that belief in evolution does not rule out belief in God. In fact, he
said, evolution "is more consistent with belief in a personal god than
intelligent design. If God has designed organisms, he has a lot to
account for."

Consider, he said, that at least 20 percent of pregnancies are known
to end in spontaneous abortion. If that results from divinely inspired
anatomy, Dr. Ayala said, "God is the greatest abortionist of them
all."

Or consider, he said, the "sadism" in parasites that live by devouring
their hosts, or the mating habits of insects like female midges, tiny
flies that fertilize their eggs by consuming their mates' genitals,
along with all their other parts.

For the midges, Dr. Ayala said, "it makes evolutionary sense. If you
are a male and you have mated, the best thing you can do for your
genes is to be eaten." But if God or some other intelligent agent made
things this way on purpose, he said, "then he is a sadist, he
certainly does odd things and he is a lousy engineer."

That is also the message of his latest book, "Darwin's Gift to Science
and Religion" (Joseph Henry Press, 2007). In it, he writes that as a
theology student in Spain he had been taught that evolution "provided
the 'missing link' in the explanation of evil in the world" — a
defense of God's goodness and omnipotence, despite the existence of
evil.

"As floods and drought were a necessary consequence of the fabric of
the physical world, predators and parasites, dysfunctions and diseases
were a consequence of the evolution of life," he writes. "They were
not a result of a deficient or malevolent design."

<ellipsis>

Because of his eminence — he is a member of the National Academy of
Sciences, a former president of the American Association for the
Advancement of Science and a winner of the National Medal of Science —
Dr. Ayala "has a bully pulpit," said Eugenie Scott, who heads the
National Center for Science Education, a group that advocates for the
teaching of evolution and against creationism in public schools. "When
Francisco speaks, people listen."

<ellipsis>

Dr. Ayala, who is 74, was born in Madrid and studied theology at the
Pontifical Faculty of San Esteban in Salamanca before coming to the
United States in 1961, for graduate study in genetics at Columbia.
>From there he went to Rockefeller University, then Davis and then to
Irvine. He became a United States citizen in 1971. He and his wife, an
ecologist who works to encourage conservation efforts by resorts in
tropical areas, have two grown sons.

Dr. Ayala said he remained surprised at how many Americans believe the
theory of evolution is contrary to belief in God, or that the theory
is erroneous or even fraudulent. (In fact, there is no credible
scientific challenge to it as an explanation for the complexity and
diversity of life on earth.)

Sometimes, he says, people come to his talks determined to challenge
him, usually by citing familiar creationist arguments — that a body
part like the bacterial tail, or flagellum, is too complex to have
arisen through evolution, or that scientists lied when they
demonstrated that moths in England evolved to be darker as the
Industrial Revolution covered their native trees with soot.

But he said he had yet to encounter a challenge he could not meet.
When people ask about the bacterial flagellum, for example, "I bring
up that by now it has been worked out in great detail how the basic
parts of the bacterial flagellum have evolved independently and exist
independently," he said.

As for the moths, he conceded that in famous photographs illustrating
the discovery, the dark moths had been glued to the dark trees. But
the observation that the moths had darkened along with the trees was
real, he said. "To have a nice photograph, we glue them," he said.
"That is not falsifying science. That is something for facilitating
teaching."

And he dismisses the argument that it is only fair to teach both sides
of the evolution/creationism controversy. "We don't teach alchemy
along with chemistry," he said. "We don't teach witchcraft along with
medicine. We don't teach astrology with astronomy."

He said he was saddened when he saw the embrace of evolution
identified with, as he put it, "explicit atheism," as in the books of
the evolutionary biologist Richard Dawkins or other writers on science
and faith.

Neither the existence nor nonexistence of God is susceptible to
scientific proof, Dr. Ayala said, and equating science with the
abandonment of religion "fits the prejudices" of advocates of
intelligent design and other creationist ideas.

"Science and religion concern nonoverlapping realms of knowledge," he
writes in the new book. "It is only when assertions are made beyond
their legitimate boundaries that evolutionary theory and religious
belief appear to be antithetical."

<ellipsis>

Copyright 2008 The New York Times Company
-- 
Jim Devine / "Segui il tuo corso, e lascia dir le genti." (Go your own
way and let people talk.) -- Karl, paraphrasing Dante.
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