his is certainly part of the answer, but it's not a settled question
that the success of Western capitalism in delivering a steadily rising
standard of living to the working class was wholly or even primarily due
to imperialism. Dynamic technological change resulting in higher labour
productivity has also to be taken into account. In any case, implicit in
the notion of the labour "aristocracy" is that material betterment
corrupts. It's a moral category, which, IMO, stands in contradiction to
the historical materialist premise, generally supported by the
historical record, of cultural advance through economic progress.
^^^^
CB: Well , it leads to political opportunism. This is consistent with
understanding things in terms of workers pursuing their economic
self-interests, and need not fall into "moralizing" or stray from
materialist premises. In the US, Reutherism was opportunism, not having
a class struggle based trade unionism, anti-communism, etc. Meany's
leadership was the worst opportunism. 

http://en.wikipedia.org/wiki/Labor_aristocracy

^^^^^

There were also the labor lieutenants of capital in Lenin's discussion.
 Best to go look at what Lenin actually said. He isn't the type to fall
into moralizing or out of materialist premises.

Of course, now US autoworkers wages are being cut in two. So, your
world historic shift is in play

^^^

 It draws an exaggerated picture of the condition of skilled workers in
the West, even after WW II. None of the people I knew were
"aristocrats", or perceived themselves to be such. Most didn't pay
attention to foreign policy and, when they did, their impulses were more
often than not to be on the side of the oppressed. You would think from
the theory that their representative trade unions didn't challenge
capitalism and imperialism, and instead eagerly promoted both. That may
have been true of American unions at the height of the Cold War, but it
was not the general rule, not even in the US. If they only challenged
capitalism and imperialism weakly, this had less to do with ideological
conviction or the material stake they had in the system, but with a
largely realistic appraisal of the balance of forces and limits to their
own power in the workplace and political arena


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