http://www.latimes.com/news/nationworld/world/latinamerica/la-et-book28-2008nov28,0,3779336.story
From the Los Angeles Times
BOOK REVIEW
'Jewish Pirates of the Caribbean' by Edward Kritzler
To escape the reach of the Spanish Inquisition, some Jews turned into
swashbuckling adventurers, according to Edward Kritzler's history.
By Jonathan Kirsch
November 28, 2008
More than 40 years ago, Edward Kritzler came across a journal kept by a
17th century English buccaneer in which he found an intriguing reference
to "divers Portuguese of the Hebrew nation." Thus began his research
into an obscure and mostly forgotten aspect of Jewish history. "Forget
the Merchant of Venice," writes Kritzler. "[H]is New World cousins were
adventurers after my own heart: Jewish explorers, conquistadors, cowboys
and, yes, pirates."
"Jewish Pirates of the Caribbean" begins with one of the enduring
horrors of history -- the Inquisition. Driven out of Spain and Portugal
by royal decrees that compelled them to convert or leave, the Jews of
the Iberian peninsula sought refuge wherever they could find it,
including the far-flung colonies in the Americas. But the
friar-inquisitors inevitably followed the conquistadors, and so the
Jewish refugees found themselves at risk even in the New World.
Strictly speaking, only Jews who had converted to Christianity came
under the jurisdiction of the Inquisition, but the inquisitors acted on
the assumption that few if any Jews ever submitted themselves to an
earnest conversion. So it was that conversos with Jewish blood in their
veins were routinely searched out and condemned as "secret Jews" by the
Inquisition. A new refuge was needed, and the most daring ones managed
to make their way to various colonial backwaters.
"Since all Spanish conversos were forbidden in the New World, it made no
difference if one was a true convert, an atheist, or a covert Jew,"
Kritzler writes. "All were there illegally and therefore subject to
persecution."
The real theme of Kritzler's book, in fact, is the startling variety of
strategies for survival that Jewish refugees embraced. Some pursued the
traditional roles of broker, trader and financier, but others were
considerably more inventive. "Outlawed in the civilized world and
vulnerable in the Diaspora, Jews became skilled in ways to find and
explore new lands," explains the author, who points out that Jews were
especially in demand as pilots, cartographers, and makers and users of
astronomical tables and nautical instruments. "When Jewish expertise was
needed, prejudice took a backseat to expediency. . . ."
Many of the episodes in Kritzler's compelling book will be truly
startling to the non-specialist reader. When the original Spanish
settlement in Jamaica turned out to be a dismal failure, for example, a
decision was made to repopulate the island with Jewish conversos:
"Jamaica for the Jews," as Kritzler puts it, "or the colony goes under."
What's more, the success of the settlement was essential to the task of
ridding the sea lanes of pirates who preyed on Spanish treasure ships:
"If it meant dealing with converted Jews to ensure their safety and
prevent the strategic colony from becoming a pirate base, so be it."
But Jews were to be found among the pirates too. Kritzler introduces us
to more than one Jewish buccaneer, including a remarkable man named
Samuel Palache, a "pirate rabbi" who sent a flotilla of privateers to
operate against Spanish shipping in the Mediterranean under the flag of
Morocco in 1611 even as he served as the rabbi of the first synagogue in
Holland. "Carved on the bow of his ship was a phoenix," writes Kritzler.
"It was his way of saying that the Inquisition might burn individual
Jews, but could not destroy their ancestral faith."
Although Kritzler seeks to cast his characters in a heroic light, he is
willing to describe some of their less appealing exploits. The Jewish
community in the Brazilian town of Recife, for example, owed much of its
prosperity to the local slave trade: "Jewish merchants, as middlemen,
also had a lucrative share, buying slaves at . . . auction and selling
them to the planters on an installment plan -- no money down, three
years to pay at an interest rate of 40-50 percent." But he also takes
care to point out that "Arabs controlled the East African slave trade,"
and, in West Africa, "men from Sweden, France, Denmark, Portugal,
Germany, Holland, England and Spain sailed slave ships and manned the
slave forts."
The unfortunate title of "Jewish Pirates of the Caribbean" understates
the scope of Kritzler's book and the scale of his achievement. Not all
of the Jews we meet were pirates, not all of the pirates were Jews, and
not all of them operated in the Caribbean. What Kritzler has actually
written is an ambitious and expansive history of a mostly unexamined
aspect of the Jewish expulsion from Spain and Portugal during an
especially active era of the Spanish Inquisition. And, to his credit,
the author often pauses to provide the complex and highly nuanced back
story -- political, diplomatic, economic and religious -- to the
colorful personalities and exploits that he describes.
Any reader hoping to encounter a Yiddish-speaking version of Capt. Jack
Sparrow will have to look elsewhere.
Kirsch is the author of 12 books, including, most recently, "The Grand
Inquisitor's Manual: A History of Terror in the Name of God."
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