In the 1950s Tony Cliff developed an analysis of the USSR and the satellite states that while theoretically flawed at least had the merit of being engaged with a palpable reality, namely that Stalinism violated everything that socialists believed in. It was such an evil system that they applied a term to it that was intended to convey the ultimate form of opprobrium in our lexicon. It was “state capitalist”. By calling these countries “capitalist”-after a fashion-you draw a clear class line, whether or not of course it corresponds to reality.

Since Marx described capitalism as a social system that revolved around profit (”Accumulate, accumulate! That is Moses and the prophets”), it was rather hard to describe the plodding Soviet system that was by all evidence indifferent to profits in those terms. Leaving aside this key distinction, the main merit of the state capitalist ideology is that it allowed its defenders to feel superior to their Stalinist enemies and the old-school Trotskyists who still insisted that the USSR rested on collectivized property relations.

When the Cuban revolution took place, the state capitalists were thrown a curve. Since socialism could only be carried out from “below” by parties that had mastered the profundities of state capitalist theory, they had to make Cuba look as much as possible as the USSR. Workers had to be seen as being trampled under foot inside Cuba and the foreign policy of the Cuban government had to be represented as inspired by the same kind of narrow, nationalistic motivations that governed the Kremlin. To shoehorn Cuban reality into a state capitalist schema required careful selection of facts that help to support the foregone conclusion. While historical materialism is understood by its practitioners as a method that bases itself on a scrupulous examination of social reality, its state capitalist adherents are not above changing the rules when it comes to something like the Cuban revolution which undermines their own, self-privileged “vanguard” status.

Of particular use to the state capitalist have been the books and articles of Sam Farber, a Cuban-American professor whose articles have appeared with some regularity in the International Socialist Organization’s press. The ISO is one of the more important state capitalist groups but has no connection to the equally important British SWP which expelled it from their international movement about a decade ago. I have quite a bit of respect for the ISO, particularly their work in the Green Party in years past, but find their reliance on Sam Farber to be most regrettable.

Despite (or perhaps because of) his academic credentials, Farber is not above making things up to support his judgments against Cuba. For example, in an interview with the Shachtmanite New Politics (a magazine with some affinity for the state capitalists politically, but differing on the exact class character of the former Soviet Union), Farber claimed that Cuba-just like the USSR-put political opponents in mental hospitals. There was only problem with this allegation. It was false as I demonstrated in a rebuttal written in September 2003.

Farber seems to be at it again. In an article titled “Contradictions of Cuba’s foreign policy” that appears in the ISO newspaper and that was originally published in Le Monde Diplomatique, Farber makes the case that Cuban foreign policy is self-serving even if most people on the left regard it as revolutionary internationalism of the highest order.

full: http://louisproyect.wordpress.com/2009/01/16/sam-farber-the-iso-and-the-angolan-revolution/
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