From: Ted Winslow
Monetary crankery is an expression of the psychopathology Keynes
treats as  "the essential characteristic of capitalism" - "the
dependence upon an intense appeal to the money-making and money-loving
instincts of individuals as the main motive force of the economic
machine."

As I've pointed out before, Keynes treats one such monetary crank,
Hayek, as an "extraordinary example" of this.

Having pointed to Hayek's particular view of how everything can be
fixed by fixing money, he invokes a metaphor from Ibsen's The Wild
Duck to indicate the psychopathology involved.

"it is the attempt to build a bridge [between "the theory of value"
and "the theory of money"] on the part of the neo-classical school
which has led to the worst muddles of all. For the latter have
inferred that there must be two sources of supply to meet the
investment demand-schedule; namely, savings proper, which are the
savings dealt with by the classical school, plus the sum made
available by any increase in the quantity of money (this being
balanced by some species of levy on the public, called “forced saving”
or the like). This leads on to the idea that there is a 'natural' or
'neutral'[6] or 'equilibrium' rate of interest, namely, that rate of
interest which equates investment to classical savings proper without
any addition from “forced savings”; and finally to what, assuming they
are on the right track at the start, is the most obvious solution of
all, namely, that, if the quantity of money could only be kept
constant in all circumstances, none of these complications would
arise, since the evils supposed to result from the supposed excess of
investment over savings proper would cease to be possible. But at this
point we are in deep water. 'The wild duck has dived down to the
bottom — as deep as she can get — and bitten fast hold of the weed and
tangle and all the rubbish that is down there, and it would need an
extraordinarily clever dog to dive after and fish her up again.'"
<http://www.marxists.org/reference/subject/economics/keynes/general-theory/ch14.htm
 >

According to Keynes, the psychopathogy at issue is, as I've also many
times pointed out, "a deep-seated obsession associating idle balances,
not with the action of the banks in fixing the supply of cash or with
the attitude of the public towards the comparative attractions of cash
and other assets, but with some aspect of current savings." (XIV, p.
214)

The psychoanalytic explantion of this "deep-seated obsession" is found
in Ferenczi's "The Ontogenesis of Interest in Money", one of the four
papers setting out "the Freudian theory of the love of money, and of
gold in particular" listed in the bibliographic footnote reference to
the theory in the Treatise on Money.

“Observation of the behaviour of children and analytic investigation
of neurotics ... shews that children originally devote their interest
without any inhibition to the process of defaecation, and that it
affords them pleasure to hold back their stools. The excrementa thus
held back are really the first 'savings' of the growing being, and as
such remain in a constant, unconscious inter-relationship with every
bodily activity or mental striving that has anything to do with
collecting, hoarding, and saving.” (Ferenczi, in Sex in Psycho-
Analysis (Contributions to Psycho-Analysis), 1956 Dover paperback
reprint edition, pp. 270-1)

The "complex" of which Hayek's money crankery is an expression also
involves sadism (understood psychoanalytically as unmastered death
instinct) itself channelled into "deep-seated obsessions", in
particular, into a psychpathalogical mistaken use of axiomatic
deductive reasoning, into "extraordinary examples of how starting from
a mistake a remorseless logician can end up in Bedlam."

This aspect of the "complex" is pointed to in the GT as an important
obstacle in the way of transcending "capitalism" defined in the above
way.  It's an obstacle overlooked by Marx, for whom capitalism is also
M-C-M' (interpreted in this way as expressing the capitalist
"passions").

Ted


^^^^^^^^^
CB: On these issues, Freud commits vulgar materialist (smile) and
individual reductionist error. Money grubbing, greed ,is cultural or
socio-historical , not natural. It is not an instinct.
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