Systemic Fear, Modern Finance and the Future of Capitalism
by Shimshon Bichler and Jonathan Nitzan
Jerusalem and Montreal, July 2010

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Existing theories of political economy, liberal as well as Marxist, see 
capital as a dual entity. According to these theories, the "real" 
essence of capital consists of material/productive commodities, while 
the "financial" appearance of capital either accurately mirrors or 
fictitiously distorts this underlying reality. We reject this duality. 
Capital, we argue, is finance, and only finance. In its modern 
incarnation, capital exists as forward-looking capitalization, a 
universal financial ritual that discounts expected future earnings to a 
singular present value.

The universality of this reduction makes capitalization the most supple 
power instrument ever known to humanity. Previously, distributive power 
was associated with clear socio-ecological distinctions – differences 
between king and subject, owner and slave, tiller and landlord, field 
and citadel, village and town. Capitalization flattens these qualitative 
features to the point of irrelevance. In principle, anyone can be a 
capitalist, and what distinguishes one capitalist from another is the 
quantity of their capitalization: the most powerful are those with the 
greatest capitalization (dominant capital), and those that hold that 
power achieve and augment it by increasing their capitalization faster 
than others (differential accumulation). In this way, capitalization 
crystallizes the power of capitalists to shape their world, as well as 
the resistance of those that oppose this power. It gauges the 
capitalists' success in directing production and consumption, in shaping 
ideology and culture, in affecting the law, public policy, conflict, war 
and even the environment. It is the all-encompassing algorithm that 
creorders – or creates the order – of the capitalist mode of power.

The purpose of our paper is to examine the breakdown of this algorithm. 
To be sure, this type of inquiry is hardly novel. Marxists have longed 
searched for objective signs of capitalist collapse, preliminary omens 
that would foretell the system’s imminent disintegration. However, 
because of their dual conception of capital, they’ve tended to look for 
such signs in the so-called real sphere of production and consumption, 
while paying far less attention to finance, which, in their view, is 
merely a distorted mirror of that reality. But finance isn't a mirror of 
real capital; it is real capital – and indeed the only real capital. So 
if we want to look for signs of systemic crisis and possible 
disintegration, our search should begin here, in the very ritual of 
capitalization.

The specific focus of the article is two historical ruptures of modern 
finance – the periods of 1929-1939 and 2000-2010. During both periods, 
capitalists abandoned the conventional forward-looking ritual of 
capitalization, resorting instead to the backward-looking posture of 
pre-modern finance. In our view, these rare episodes are of great 
importance for understanding the nature of capitalist confidence and the 
capitalists' ability to rule – as well as the possibility that this 
system of rule will collapse. Our inquiry seeks, first, to characterize 
key features of these episodes; second, to speculate on their causes; 
and third, to assess, however speculatively, what they might imply for 
the future of capitalism.

FULL TEXT: http://bnarchives.yorku.ca/289/

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Jonathan Nitzan
Political Science
York University
4700 Keele St.
Toronto, Ontario, M3J-1P3
Canada
Voice: (416) 736-2100, ext. 88822
Fax: (416) 736-5686
Email: nitzan at yorku.ca
Website:http://bnarchives.net

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