Jay Hanson  wrote:
> Evolutionary psychology is quickly becoming the ONLY psychology.

Man, is that arrogant! Remember that 100 years ago or so, Freudianism
quickly became the ONLY psychology. Then, behaviorism quickly became
the ONLY psychology. Etc. Etc., inflicting punishment on us down to
the third and fourth generation. Now, it's so-called "evolutionary
psychology" that claims to becoming  the ONLY psychology allowed (the
only one that isn't infused with normative assumptions, develops
"testable predictions," prevents dissenters from getting tenure, etc.)

But can evolutionary psychology explain why Prozac and other SSRIs can
help treat depression? why the French hate the English and vice-versa?
can it explain why so many people seem to worship those with blonde
hair and blue eyes?

Can comparing people to worker bees, jays, and other instinct-driven
beasts say much if anything about people, who have developed
complicated cultures, languages, and technology? (Doesn't that seem to
be a case of the fallacy of argument by analogy?) Or do we have to
bring in some sort of independent role for culture and social
institutions in determining human behavior?

We see this kind of arrogance in economics with case of the
Neoclassicals -- especially those of the Chicago school -- claiming
that they had the ONLY economics.[*] Everything can be reduced to a
nice simple explanation, with simple one-way lines of causation. Can
this kind of narrow and reductionist thinking be explained by the ONLY
psychology in town, i.e., evolutionary psychology?

Further, am I to understand that these psychologists think they can
explain EVERYTHING psychological by reference to the "altruism" of
selfish genes? Pen-pals probably know the line: according to Dawkins:
I'm just a survival machine for my genes, aiding their
self-replication over time. Thus, I'm nice to my kid because he shares
half of my genes, while I beat my wife because she doesn't share _any_
of my genes.[**] (BTW, she's already done the work of preserving my
genes for posterity, so any reason for loving her has the bogus status
of sunk costs. She's not contributing anything to help my genes at all
these days. Thus, she's not worthy of any consideration anymore.)

Is this "evolutionary psychology" theory ever done in comparison to
alternative hypotheses? For example, in the book introduction (that's
been posted to pen-l before, BTW), "stepparents were a major source of
[child] abuse." Following the reductionist tradition, the ONLY
explanation that evolutionary psychology seems to allow is that it's
because stepparents don't share any of the kid's genes. Why can't it
be that it's because the stepparents don't share any "memes" with the
kids? that is, to use plainer English and clearer thinking, that the
stepparent doesn't have as much experience living with the kid and
thus doesn't communicate very well with the kid at the same time that
the kid doesn't communicate with the stepparent? Or maybe _both_ genes
and memes play a role? (After all, both supply and demand play a role
in markets, don't they?)

Has anyone worried about the scientific status of a perspective which,
like astrology, has an explanation (likely only after the fact) of
EVERYTHING? Is there any way to falsify this "evolutionary
psychology"? or is it rather that "evolutionary psychology" only tries
to answer questions that fit with its oversimplified theory, ignoring
the harder questions?

[*] Speaking of which, I had the unfortunate experience of reading a
book that merged "evolutionary psychology" with Chicago-style
economics (see Gandolfi, Gandolfi, and Barash, Economics as
Evolutionary Science: From Utility to Fitness, 2002). I haven't seen
such an unmitigated pile of nonsense in quite awhile.  It's all about
"testable predictions" that are never tested, claims to be value-free,
etc., in the end presenting nothing but ideology.

[**] This presumes that my selfish genes are the ONLY basis for my
love of others.
-- 
Jim DevineĀ / "Segui il tuo corso, e lascia dir le genti." (Go your own
way and let people talk.) -- Karl, paraphrasing Dante.
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