On 1/27/11 9:12 AM, Marv Gandall wrote:

> Can you and Louis elaborate a bit about your current problems with Jacoby? 
> I'm not familiar with how his thinking has evolved.

The latest contretemps with Wright has an added dimension. Although you 
might not have figured it out from Jacoby’s review, Jacoby is a 
long-standing utopian socialism theorist so there is a kind of turf 
battle going on. How dare Wright tackle a subject that Jacoby has made 
his own?

In some ways, the intensity of Jacoby’s attack reminds me of the beating 
Mark Danner took at the hands of George Packer in the NY Times Sunday 
book review. Both men have staked out turf in the “decent left”, with 
Danner urging NATO punishment of the dastardly Serbs throughout the 
1990s and Packer defending Bush’s war in Iraq—until it turned sour. But 
if you are vying for top honors in State Department liberalism, there’s 
going to be a need to knock your competitor down a peg or two.

On the question of utopianism, it must be stressed that Wright and 
Jacoby have completely different approaches. Wright is far more 
interested in experiments like Mondragon than Jacoby whose notion of 
utopia mostly revolves around the need for projecting lofty goals, 
especially through imaginary literature such as Bellamy’s “Looking 
Backward”.

Unlike Wright who has a very active presence on the Internet and who 
does not mind duking it out with his ideological opponents, including 
me, Jacoby is a rather aloof and remote figure whose output is almost 
completely restricted to print journals. Indeed, he does not even have 
an email address on his UCLA website, an effort one supposes to preempt 
exchanges with riffraff like me.

Although it is restricted to subscribers, there is an electronic version 
of an article that Jacoby wrote in the December 2000 Harper’s Magazine 
titled “A Brave Old World: Looking Forward to a nineteenth-century utopia.”

The article was written to commemorate Bellamy’s “Looking Backward: From 
2000 to 1887″ and to make the case for its relevancy in 2000, which 
mostly has to do with the need for visionary schemes for future 
societies. Jacoby’s main point is that utopianism has gotten a bad rap 
because of a failed experiment in the USSR that also embraced ambitious 
goals. He writes:

        Anti-utopianism continues to suffuse our culture. Conventional as well 
as scholarly opinion posits that utopia spells concentration camps and 
that utopians secretly dream of being prison guards. Robert Conquest, a 
leading chronicler of the Soviet terror, is lauded by Gertrude 
Himmelfarb for telling the truth about “totalitarianism and utopianism” 
in his latest book Reflections on a Ravaged Century. And the final 
chapter of The Soviet Tragedy, by Martin Malia, another leading Soviet 
historian, is tellingly entitled “The Perverse Logic of Utopia.” Indeed, 
we now think of utopian idealism as little more than a prelude to 
totalitarian murder. At best, an expression of utopian convictions will 
call forth a sneer from historians and social scientists. In the 
nineteenth century the anticipation of a future society of peace and 
equality was common; now it is almost extinct. Today few imagine that 
society can be fundamentally improved, and those who do are seen as at 
best deluded, at worst threatening.

Now who am I to condemn anybody, least of all a widely respected 
academic like Russell Jacoby, for having utopian convictions? Given the 
terrible state of the world, one can surely understand why Jacoby would 
want to hole up in his UCLA office and fantasize about a world where 
there is no hunger, war, or alienation. It also certainly beats getting 
your hands dirty working on a campus protest against the war in Afghanistan.

But I think the whole idea of utopia has very little use in the class 
struggle today. As an old fashioned Marxist, I think the focus has to be 
on the here and now. As American Trotskyist James P. Cannon once put it, 
the art of politics is knowing what to do next.

I don’t think there is any great harm in dreaming up utopian solutions 
to our problems. Erik Olin Wright’s endorsement of Mondragon will not 
set us back in the class struggle, nor will Jacoby’s musings do much 
harm either.
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