On 2/4/11 6:21 PM, soula avramidis wrote:
> revolution. I always liked what harry braverman said in 1959:Harry
> Braverman was somewhat prophetic in this article as he announced that in
> the case where the Egyptian worker does not gain more political say in
> the process of socilaisation, it will be easy for the Pasha to reverse
> much of the egalitarian achievements of the Nasser revolution:

http://www.marx.org/history/etol/newspape/amersocialist/amersoc_5901.htm
American Socialist, January 1959

[Louis Proyect: This 1959 article reflects the same kind of 
dialectically nuanced analysis found in the American Socialist articles 
on Peron from the preceding year. Nasser, like Peron, was accused by 
liberals and some Marxists of being—as the article puts it—a 
‘fascist-Hitlerite dictator.’ This was the ideological punishment meted 
out to a nationalist trying to eliminate over one hundred years of 
colonial exploitation. While obviously no Marxist, Nasser is depicted as 
an anti-imperialist fighter who deserved support from the broad Marxist 
movement against Anglo-American imperialism.]

When the smoke of the Egyptian revolution cleared away, it was easy to 
see who were the losers: the monarchy and the landed pashas. But who 
were the winners? What is the military regime doing inside the country, 
now that Egypt rules itself?

The Nasser Revolution
Harry Braverman

HOW Egypt, one of the world’s poorest and weakest countries, became a 
country of importance in half a decade is pretty well known. The army 
regime that deposed King Farouk had, at first, no other aim than to come 
to terms with the West in order to get arms—chiefly to threaten or use 
against Israel—and to get economic aid for industrializing the country. 
The protracted negotiations with Washington, however, always seemed to 
add up to one thing: Nothing but mouth-watering promises would be 
forthcoming until Egypt agreed to join the Western military bloc and to 
permit American bases and military missions on its soil. But the young 
officers in charge of the country were not disposed to imperil the 
independence they had just begun to establish. They thus started the 
triangular game of playing off the major cold-war antagonists against 
each other. In 1955, Nasser participated in the Bandung Conference, and 
later the same year announced the purchase of arms from the Soviet bloc. 
He negotiated with both sides for aid in building a high dam at Aswan, 
and while Washington reneged on its commitment, the Moscow string to 
Nasser’s bow is now bringing results. In the meanwhile, the new regime 
answered Western withdrawal from its earlier commitment on the Aswan Dam 
by taking over the Suez Canal, and saved itself from imperialist wrath 
with the help of the Russian counter-balance. More recently, Egypt has 
joined with Syria and Yemen to form the United Arab Republic, has won a 
battle in Iraq, and in general, by a policy of impudent independence and 
bold maneuvers, has raised its own strength on the Middle Eastern 
chessboard far above its former rating as despised and ignominious pawn.

All of this has been told in the headlines of the last five years. But 
far less information has been forthcoming about the state of affairs in 
Egypt itself. Hard as it is for Western readers to piece together an 
accurate picture from the scraps and fragments of the daily and 
periodical press, it becomes well-nigh impossible in the present state 
of our informational services. As in so many other fields, the cold war 
has driven truth into hiding: Nasser is a ‘fascist-Hitlerite dictator’ 
in pursuit of ‘foreign adventures’ to distract his people from their 
poverty; he is the chief  ‘aggressor’ in the Middle East. Or, on the 
other hand, he is a ‘peace-loving Nehruite’ and a ‘colonial 
revolutionary.’ These Hollywoodized stereotypes of ‘good guy’ and ‘bad 
guy’ add very little to our knowledge of the complex forces at play in 
Egypt. We are thus fortunate in having a fine new book, Egypt in 
Transition, (Jean and Simonne Lacouture, Criterion Books, New York, 
1958, $7.50) which gives an uncommonly complete and sensitive picture of 
the developments since the coup against the old regime in July 1952. The 
authors, a French couple, have supplemented their years of residence and 
observation in Egypt with exhaustive research, and have assembled the 
whole with careful objectivity, not to say skepticism. Although it 
carries the story up to as late as February 1958, it has already been 
published and’ acclaimed in France, and made available in this joint 
British-American edition. Anyone who can’t get the details, problems, 
and policies of the new regime straight has only himself to blame, now 
that this book is on the market.

POST-World War II Egypt was in the all-too-common position of a nation 
whose social classes find it impossible to muster the strength to get 
out of their impasse. Of the peasantry, which embraces the vast majority 
of the population, there is hardly any need to speak; it was, and still 
remains, almost entirely sunk in the immemorial poverty, disease, and 
debility of the Nile Valley, mustering barely enough energy to keep 
alive, and all hut dead to the national problems of Cairo and 
Alexandria. Even the hope of a solution to the land problem had been 
virtually extinguished by the peculiar Egyptian situation, in which the 
entire agricultural economy is concentrated in a thin strip of alluvial 
mud bordering the Nile, resulting in a rural overcrowding as bad as that 
to be found anywhere in the world. It was not the peasantry which took 
the lead for change; the ferment came chiefly among the city classes.

Both World Wars put huge Western armies on Egyptian soil, and at the 
same time sharply reduced the import of foreign goods. As would be 
expected, the result was a considerable growth in Egyptian industry to 
meet the new market and the curtailed supplies. Where, before the first 
World War, Egypt seemed nothing but an immense cotton plantation for the 
benefit of the textile trade and a fascinating playground for 
archaeologists, it now began to take on a Western appearance. Egyptian 
industry and commerce, even on a small scale, meant inevitably the 
undermining of the feudal orders and the encroachment of a new social 
arrangement, with a middle and upper class of trade and manufacture, and 
a city working class. Along with this came the usual accompaniment: 
nationalism, radicalism, strivings of independence and social reform. 
Revolts in the inter-war period won a measure of independence, including 
even the evacuation of British troops from Egyptian territory outside 
the Canal Zone, but Britain retained the final say in all major matters 
of foreign and domestic policy, both by formal agreement and informal 
pressures.

After the second World War, an increasing popular pressure, from the 
working class which had increased in size by 35-40 percent during the 
war, from the nationalistic capitalists, from the students, and from the 
vast miscellaneous throngs of the major cities—so hard to describe in 
social terms but so important to the popular politics of the Middle 
East—made the status quo ever harder to maintain. Demonstrations shook 
the regime, but even when relative calm prevailed, the internal rot, 
weakness, and loss of confidence of all the major forces in the ruling 
structure pointed to doom. The Wafd, an all-national party which ran the 
parliamentary system, managing to combine pashas and nationalist 
capitalists m one coalition, had lost much of its popular aura by its 
capitulation to the British during the war. The king, Farouk, had 
transformed his entourage into a Florentine hotbed of nepotism, 
sybaritism, and pimping. The British, the third element in the power 
structure, were on the defensive throughout their colonial empire, the 
object of universal detestation in Egypt, and badly weakened by the war.

THE outburst of the Cairo masses on January 26, 1952, which the entire 
center of the city was burned to the ground, including most of the 
foreign and fashionable structures, brought matters to a head. In 
October of the preceding year, Mustafa Nahas, head of the Wafd ministry, 
had submitted a project for abrogating the Anglo-Egyptian Treaty of 
1936, in order to satisfy the universal popular demand to be free of any 
form of occupation. Soon thereafter, Egyptian partisans began guerilla 
attacks on the British forces in the Canal Zone, attacks which 
culminated on January 19, 1952, in an almost frontal daylight assault on 
the garrison at Tel El Kebir, the largest British munitions depot in the 
Middle East. As the Egyptian auxiliary police were standing idly by or 
even siding with the insurgents, the British commander sought revenge by 
an attack on the police barracks, massacring about fifty in the process. 
It was this which brought on the rising excitement, the union boycotts, 
the student demonstrations, and finally the burning of Cairo. While the 
Lacoutures bring much evidence to bear of provocation by the monarchy, 
the fascist ‘Green Shirts,’ and the Moslem Brotherhood, there is little 
doubt that, whatever the forces at work behind the scenes, the explosion 
in Cairo on January 26 was the first day of a popular revolution. On 
July 26, Farouk was forced to abdicate.

With the burning of Cairo, the old regime went up in smoke, but it took 
six months for a new force to come forward. For the truth was that no 
social class had the strength, the leadership, or the organization to 
take over on its own. The capitalists were too few, too timid, too much 
tied up with the discredited Wafd and with the old regime itself, to 
constitute themselves as an independent political force. The 
peasantry—despite its four uprisings on several of the largest estates 
during 1951, put down with much bloodshed —-was completely without 
organization or political consciousness beyond the most rudimentary. 
Among the workers, while strikes flared throughout the preceding period 
and radicalism had been growing since the middle of the war, there were 
only weak unions and a Communist movement split into no fewer than ten 
competing grouplets, none of which had been able to find a clear star of 
policy to steer by in the fast-moving and complicated events. Besides, 
the working class itself is still an amorphous grouping, embracing a 
small number employed in the few huge vertical trusts and a large number 
of employees in tiny scattered shops. So recent is the class that it 
consists in considerable part of peasants whose families still live on 
the land, and who have hardly been assimilated to city life. For all 
these reasons, the infant working class could hardly have been expected 
to make the decisive challenge to the old government.

ALL of this goes to explain why Egypt is today ruled by a ‘party’ of 
some hundreds of army officers. The Bonapartist regime has been forced, 
by the absence of any decisive solution to the tensions, to straddle the 
contending social forces and provide an interim barracks order to a land 
that could no longer live in its old pit but hadn’t the strength to 
climb out of it.

The officers’ movement which was to furnish the new structure of 
government can be traced back two decades. The Anglo-Egyptian Treaty of 
1936 which gave Egypt a limited political independence at the price of 
an indefinite]y prolonged British occupation, left many of the younger 
generation deeply dissatisfied; a dissatisfaction which was increased by 
repeated demonstrations of the weakness of the monarchy and the Wafd in 
the contests with the British. A Wafd government decree of 1936 had 
unwittingly sown a seed for the future by opening the Military Academy 
at Abbassieh to young men regardless of class or wealth. The young 
officers of the newly formed army were thus recruited in large measure 
from among the sons of the peasantry and of lower grade civil servants, 
a great many of whom chose the military profession as a way of seeking 
revenge against the British occupiers. The army thus had a peculiarly 
nineteenth-century, Garibaldiesqu appearance, staffed as it was by 
patriotic Julien Sorel who had chosen the wearing of the ‘red’ as their 
path from poverty to a career, by nationalist officers who devoured 
books by Laski, Marx, Engels, Nehru, Bevan— Hitler !—and who met on 
hilltops to swear oaths of revenge against the British and to make plans 
for recruiting other officers to the groups that started to form as soon 
as the first graduating class was posted to its assignments in 1938. The 
most prominent among these rebellious young lieutenants of the class of 
‘38 was Gamal Abdel Nasser. By the late forties his connections extended 
throughout the army, and by 1950 he had founded a paper for the 
movement, The Voice of the Free Officers.

When the guerrilla-campaign for the Canal began in 1951, the officers’ 
movement became a seething hive of excitement, forming commandos, 
helping the partisans, and supplying arms. Up to this time the officers 
considered themselves little different from the Wafd nationalists, but 
after the burning of Cairo, and as it became obvious that the Wafd was 
neither willing nor able to take action, the officers’ ‘party,’ for that 
is what it in effect was, made plans for its long-prepared coup, which 
went off successfully at the end of July 1952. General Mohamed Neguib 
was selected as flag-bearer of the new regime, and for the first two 
years served as chief of state, after which he was ousted in an internal 
disagreement. But from the beginning the strongest man in the regime was 
the lieutenant-colonel who had founded the Free Officers’ Movement years 
before, Nasser.

THE losers are easy to name: the monarchy and the feudal pashas. But who 
had won? The khaki-colored regime, despite its early protestations of 
democracy and parliamentarianism, soon showed that it intended to impose 
its will on all sections of the population, and by balancing itself 
above the classes, carry out a national program that would presumably 
benefit all. Blows were dealt against Left and Right, against workers 
and landowners. Within a month, a strike at a big spinning mill owned by 
the major Egyptian trust, the Misr Company, broke out. When the police 
opened fire on the strikers, the enraged workers burned two of the 
factory buildings, shouting: ‘Long live the army’s revolution, the 
people’s revolution.’ But the ‘people’s revolution’ sent troops who 
killed eight workers and wounded 20, arrested 200 workers, and sentenced 
two of their leaders to death. These were the first victims of the 
revolution.

Then within a few months, a rich and powerful landowner who refused to 
bow to the new regime, firing on and setting his dogs upon the surveyors 
who had come to measure how much land he would have to hand out to his 
fellahs under the agrarian reform, was dragged to Cairo in chains, where 
he too was sentenced to die, a sentence which was in his case softened 
to life imprisonment. The officers could point to a blow against the 
Right to balance the blow against the Left. And so it continued. The 
military police arrested 43 worthies of the old regime, and at the same 
time suppressed all parties, including those of the Left, and created a 
‘National Liberation Rally’ to supplant them. The aristocratic former 
Regent, Colonel Rashid Mehanna, was placed on trial as a 
counterrevolutionary with two dozen of his subalterns. At the same time, 
the long series of Communist trials, which processed radicals in groups 
of fifty, was begun, and the unions, deprived of the right to strike, 
were placed under government supervision. A careful boxscore might show 
that the large capitalists were hardly getting their share of lumps from 
the new regime and that the workers and the Left were getting more than 
their share. Yet even the big capitalists had been reduced in power, 
could no longer bribe and manipulate with the same ease, and waited 
impatiently for the army ‘wolves’ to slink back to their barracks. But 
the army kept a tight rein, and the country settled down to life under a 
council of a dozen officers, which rested upon a larger base, the 
Society of Free Officers of about 250 members, which rested in turn upon 
the 2,000 officers of the Egyptian Army.

NO matter how absolute their power, the officers could not conjure away 
the set of problems which had created their crisis regime in the first 
place. Like many dictators, they are themselves dictated to by 
circumstances and pressures, from the semi-colonial position of the 
country, from the growth of population, from the poverty of the 
exploited. Forced to take measures, they have earned a measure of right 
to the title of revolutionaries. The Lacoutures comment that ‘perhaps 
the military government’s most fundamental claim to be revolutionary is 
that at last, through them, Egypt was governed by Egyptians. In order to 
grasp the revolutionary importance of the changeover we have to remember 
that the old regime was led by a dynasty originating in Albania, with 
Turkish customs, French caprices, English interests, a Levantine notion 
of public morality, and an Italian background.’

‘A few months later men of an entirely different stamp were to be seen 
in the Abdin Palace. Broad-shouldered, heavy of gait, deeply bronzed, 
they trod gingerly across the carpets and knocked on the door before 
entering their own offices. At night they returned to their modest 
houses or their barracks at Helmieh or Manshiyat el Bakri. Thicknecked, 
in their khaki shirts, they spoke in ringing tones, and brought bean 
sandwiches with them which they ate in between their reading of the 
files, and which they kept hidden in the drawers of their Empire desks. 
They were Egyptians who for the first time since the Assyrian invasion, 
that is to say for twenty-seven centuries, were the real masters of the 
lower Nile Valley.’

Of the regime’s internal measures, the Agrarian Reform of 1952 is 
undoubtedly the most revolutionary. It limits the possession of land to 
300 feddans (315 acres). In a land where only some three percent of the 
country is arable, this is quite large. Nevertheless, it made available 
660,000 feddans of land for state purchase and distribution, apart from 
180,000 feddans belonging to Farouk and 200 members of the royal family, 
which were confiscated outright. The transfer of estates involves about 
13 percent of the arable land, and the beneficiaries constitute under 
ten percent of Egypt’s 18 million fellahs. A couple of hundred 
agricultural cooperative societies, compulsory by law in the 
re-distributed areas, organize production and marketing and try to 
combine the advantages of large-scale operations with small-scale 
ownership. Limited though the reform may be, it unquestionably has given 
new life and increased income to a portion of Egypt’s most exploited 
population. And, more important to the great mass of tenants, a 
compulsory decrease in land rents, which has cut the average rent 
approximately by half, has aided a far larger number of fellahs, about a 
third of the peasantry. Within a few years, according to the 
government’s statistics, the income of small farmers had been increased 
by £30 million a year ($84 million), enabling them to consume for the 
first time some of the poultry, eggs, and milk they produce.

But the most important result of the shakeup on the land is not economic 
but political. The age-old feudal rule of the landed pashas has been 
broken. The regional landowner-dominated principalities have given way 
to a central authority which, while jealously dictatorial, has no vested 
interest in the perpetuation of village poverty and miseries.

DESPITE this, little has been accomplished in meeting the basic economic 
problems of the country. The workers, agricultural and city, are 
probably worse off than in the past, in terms of standards of wages. 
Industrialization proceeds at a snail’s pace. No solution has been found 
to the desperate and growing over-population of the country in relation 
to its present productive resources.

The basic trouble is that which afflicts all colonial countries: for 
decades, as a result of imperialist domination and shaping of the 
economy, it has been a one-resource land, producing its major crop for 
export, in raw form, to the cotton mills of the capitalist nations. 
Cotton accounts for more than a third of the national revenue, and with 
rice, forms the speculative basis of the economy. Much of the effort of 
the peasantry is drained off in the form of wealth for the larger 
landowners and profits for the textile mills abroad. As in the other 
colonial countries, the nation is abjectly dependent upon the world 
market in its particular crop. In the years immediately following the 
officers’ revolution, this was emphatically brought home by a sharp drop 
in the world price of cotton, resulting in a severe depression on the 
countryside, and a fail of wages and incomes. The government fought hack 
by increasing the rice acreage at the expense of cotton, and by opening 
new markets in the Soviet bloc, but none of this has changed the fact 
that the country is chiefly dependent on the fortunes of one or two 
major crops.

Nasser and his economic planners had hoped that much agricultural 
capital, freed by the compulsory sale of large estates, would be 
siphoned into industrial investment. The hope proved vain. Landowners 
preferred to invest abroad, or in the quick-turnover luxury trades; they 
had no faith in industry. Meanwhile, the compulsory reductions in upper 
incomes reduced the market for manufactured goods without creating a 
sufficient demand to compensate among the lower income groups: the 
fellahs, as we have seen, are ‘splurging’ on food to supplement their 
bean diets, the workers are not gaining in income, arid the middle class 
is growing far too slowly.

IN the final analysis, Egypt cannot industrialize without massive 
foreign help unless it can increase the amount of arable land. The whole 
nation is crowded into the pathetically thin ribbon of Nile-watered and 
-irrigated land. The food supply for the growing population and export 
surpluses for financing industrialization cannot be ensured from this 
tiny area by itself. Only a program of desert reclamation will 
reinvigorate the agricultural economy and give the cities a surplus to 
invest in industry, and even then, it is doubtful that the automatic 
pull of the market would do the job; some form of government planning 
would be required to ensure that the added wealth is kept in the country 
and applied to constructive tasks.

The Aswan Dam project is seen by the regime as the basic answer. 
Forty-five percent of the Nile water is wasted. There are fat years and 
lean, drought and flood. The proposed High Dam announced by Nasser in 
1954 would create a catch basin of 23,000 square miles, providing enough 
water to increase the arable lands by 30 percent. The entire 
agricultural setup would moreover be steadied, taken out of the Nile’s 
erratic mercies. By reducing the underground waters, drainage costs 
would be lowered by an estimated 24 percent. But the production of huge 
quantities of cheap electric power would he the most important 
consequence of the dam, making it possible to transform the face of 
Egypt. Egypt at present consumes only about a third of a million 
kilowatt hours, one of the lowest per capita supplies in the world. The 
Aswan Dam, fully electrified, would produce ten thousand million 
kilowatts an hour at a negligible cost. This in itself would provide the 
basis for an industrial revolution of great pro. portions. This project 
can raise the standard of living and end the disparity between the 
country’s resources and its growing population. Egypt has few natural 
resources apart from the Nile, but, when harnessed, the Nile can change 
the face of a large part of North Africa. The total building costs for 
the dam would reach some £400 million ($1,120 million) a sum which the 
nation, even with its revenues from the nationalized Suez Canal, cannot 
possibly raise without foreign aid. It is easy to see why for Egypt’s 
new foreign policy has taken precedence above all other of government.

Important as the Aswan project is, it is hard to see solution of the 
Egyptian problem by purely technical The hallmark of the present 
military regime is while sincerely seeking the industrialization and 
modernization of Egypt, it hopes to achieve that goal without breaking 
up the old social structure. Apart from the monarchy and the pashas, the 
power-structure remains ~ intact. The dictatorship has little more 
authority over the direction of the economy than Nehru’s democracy, and 
for if the same reason: The economy is, by and large, still in if the 
hands of the same possessing classes. When the experience of China is 
set against that of all those colonial countries which have tried to 
make progress without a I basic social revolution, it is easy to see 
that technical expedients are not enough; barriers which look 
insuperable to a regime that has its hands tied by old social relations 
may be leaped or circumvented by a regime that is free to make a fresh 
economic start.

GENERAL Neguib, when he was in office, told an Egyptian diplomat: ‘My 
dear ambassador, just explain to your friends that if we had not seized 
power, others would have overthrown the monarchy and by other means.’ 
The Lacoutures write:

‘In the collusion which was constantly offered by the British and 
Americans and which Nasser accepted) there was certainly an element of 
ideological understanding, a common determination to block the passage 
to a violent social revolution by offsetting it with technical reform 
(the idea being less to bar the road to an imaginary Soviet invasion, 
than to nip in the bud some Mao of the Nile Valley).’

These are insights into the motives of the military revolutionists, but 
as the Lacoutures point out, they by no means define the entire process. 
In its foreign relations, a regime which started out to make the most of 
its ties with imperialism soon found that it was offered little 
independence in return for its collaboration, and broke violently to 
carry out some of the most striking anti-imperialist coups of recent 
years. The limited technical reforms of its internal policy have grown 
in implication, not because the changes have been so great, but because 
the awakening of the people has been furthered, and because they sit in 
judgment on the regime’s actions, and make demands and exert pressures.

Nasser’s regime is certainly a dictatorship masquerading as a 
revolution, but it is also a dictatorship fulfilling some of the 
obligations of a revolution, and initiating the trends and processes 
which will make for more revolution in Egypt. So long as the military 
can effectively substitute itself for the social struggle, keep the pot 
boiling, and give at least the impression of forward motion, it can hold 
sway. If it falters, the dispossessed nobles and landowners are on hand 
to take over again, with imperialist help, unless the Egyptian working 
class and peasantry have in the meantime so matured as to be able to 
make the Nile Valley the scene of Africa’s first experiment in socialism.
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