CB: Shelley's characterization of Zeus as " the Oppressor of mankind"
seems to be in sinc with Marx's statement in his thesis. Shelley's
modification of Aeschylus is to have Zeus/Jupiter overthrown rather
than reconcile with Prometheus. That's certainly Marxist , lol.

http://en.wikipedia.org/wiki/Prometheus_Unbound_%28Shelley%29

Æschylus

Shelley's own introduction to the play explains his intentions behind
the work. He defends his choice to adapt Aeschylus' myth - his choice
to have Jupiter overthrown rather than Prometheus reconciled - with:

    I have presumed to employ a similar license. The "Prometheus
Bound" of Æschylus supposed the reconciliation of Jupiter with his
victim as the price of the disclosure of the danger threatened to his
empire by the consummation of his marriage with Thetis. Thetis,
according to this view of the subject, was given in marriage to
Peleus, and Prometheus, by the permission of Jupiter, delivered from
his captivity by Hercules. Had I framed my story on this model, I
should have done no more than have attempted to restore the lost drama
of Æschylus; an ambition which, if my preference to this mode of
treating the subject had incited me to cherish, the recollection of
the high comparison such an attempt would challenge might well abate.
But, in truth, I was averse from a catastrophe so feeble as that of
reconciling the Champion with the Oppressor of mankind. The moral
interest of the fable, which is so powerfully sustained by the
sufferings and endurance of Prometheus, would be annihilated if we
could conceive of him as unsaying his high language and quailing
before his successful and perfidious adversary.[14]
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