A recent heated debate with a friend of mine about the recent social movements 
in Greece prompted me to translate this article.  I argued that the attacks 
upon financial institutions and "foreign powers" do not constitute 
Antisemitism, as Antisemitism necessarily entails some targeting of Jews.  
Furthermore, unlike Antisemitism, the Greek protestors are not delusional: part 
of the current misery in Greece is **indeed** the result of international 
financial institutions and foreign powers (namely Brussels and Berlin).

Anyway, I think this is a valuable corrective to the hasty accusation of 
Antisemitism whenever the role of international finance is brought up:

http://communism.blogsport.eu/2011/07/18/attac-the-critique-of-globalization-and-structural-antisemitism/

ATTAC, the Critique of Globalization, and “Structural Antisemitism”

By Gerhard Hanloser

(Translator’s note: this article originally appeared in German in the Spring 
2005 issue of the journal Grundrisse.)

At the end of the 1990s, there emerged a new movement that aimed its crosshairs 
at “capitalist globalization” and sought out and blockaded the meeting places 
of the world’s powerful (G7, World Economic Forum, WTO, etc.). This movement 
was colorful, diverse, and difficult to tie down to a political program. From 
Christian associations to ecologists to traditional Communist parties to 
militant anarchist groups, the most diverse opponents of capitalist 
globalization came together. The group ATTAC, founded in France, was the most 
organized and high-profile formation and attempted to give the movement a 
program: contemporary capitalism was understood as the unleashed dictatorship 
of the financial markets, which had to be tamed by means of taxes upon 
financial transactions. In the German-speaking countries, this critique of 
finance capital was swiftly attested a proximity to Antisemitism by critics 
from the “value-critique” spectrum (for example, the
journal Krisis), from the rather broad and influential media spectrum of the 
“Anti-Germans”, and by Neo-liberals. The Nazis, so the allegation went, also 
raised the program of breaking the rule of “interest slavery”, and Antisemitism 
supposedly expressed a “truncated anti-capitalism” focused upon finance 
capital, money, and the “intangible”. Every critique of financial capital thus 
amounted to a “Structural Antisemitism”, and there was supposedly a “structural 
similarity between truncated critiques of capitalism and Antisemitism.” 
(Schmidinger, 2001)



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