http://ecologicalheadstand.blogspot.com/2011/11/canonical-classical-model-of-political.html

In his 1991 article, "'The Canonical Classical Model of Political Economy'
in 1808, as Viewed from 1825: Thomas Chalmers on the 'National Resources,'"
A. M. C. Waterman speculated that Chalmers's 1808 treatise was a sort of
missing link between Malthus's *Essay on Population* and Ricardo's *Principles
of Political Economy.*

My interest in Chalmers arises from a passage in an 1820 Edinburgh Review
article by him, "State and Prospects of Manufactures," in which Chalmers
presented the following "fixed amount of work" proposition: "there is a
certain quantity of work to be
done;<http://books.google.ca/books?id=JT8vacE6zqQC&lpg=PA385&ots=TZcBQuVj1r&dq=does%20not%20admit%20of%20being%20much%20extended%2C%20merely%20on%20the%20temptation%20of%20labour%20being%20offered%20at%20a%20cheaper&pg=PA385&ci=79%2C378%2C794%2C213&source=bookclip>and
this quantity, generally speaking, does not admit of being much
extended, merely on the temptation of labour being offered at a cheaper
rate." Chalmers presented a extremely interesting argument both in terms of
a rationale for the "certain quantity of work" claim and an analysis of the
consequences of the proposition. He presented a similar argument, and some
identical phrasing, in an 1826 book, *The Christian and Civic Economy of
Large Towns*.

What makes Chalmers's argument especially intriguing is that in August of
1832 E. C. Tufnell consulted with Chalmers in preparation for his
activities on as a investigator for the Royal Commission on the Employment
of Children in Factories. Tufnell subsequently authored a virulently
anti-union pamphlet, Character, object and effects of trades
unions<http://ecologicalheadstand.blogspot.com/2011/02/mr-tufnells-pamphlet-versus-mr-ewarts.html>,
published anonymously in which he denounced the advocacy of the Ten-hour
Bill by cotton-spinning operatives on the grounds that it was based on a
clumsy "fallacy." My conjecture is that Tufnell's denunciation is the *locus
classicus* of the lump-of-labor fallacy claim.

The lump-of-labor fallacy has been called "one of the best-known fallacies
in economics." I dispute that, having written two published articles on the
alleged fallacy that only dig deeper and deeper into paradox. The fallacy
claim has been described by A.C. Pigou and Maurice Dobb as itself an *ignoratio
elenchi* fallacy. But it seems to me that there is something even stranger
going on here, considering the "missing link" hypothesis. I'll just
speculate and say that perhaps the fallacy claim was (and is) an attempt to
*selectively* dismiss some of the unwanted deductions from political
economy while retaining others that are more congenial to the "system of
natural liberty" orthodoxy.

Now we are confronted with not one but two "missing links": Chapman as the
missing link between Marshall and Keynes in neoclassical and Chalmers as
the missing link in classical political economy between Malthus and
Ricardo.


-- 
Sandwichman
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