On Mon, Jul 23, 2012 at 5:05 PM, Shane Mage <[email protected]> wrote:
>
> They make conceptual clarity possible.  Marx went to very great length to
> show the relationships among value, capital, and surplus value. If Marx is
> nothing but a dead dog his conceptual apparatus can be treated as nonsense,
> and if that is your view you've a right to natter about "catechistic
> responses."  But it was Charles, not you, who introduced the concept of
> relative surplus value--and he has the right to a serious reply.
>

I think Doug's point was: and then what. You get conceptual clarity
and then what do you do with it?  In this case, I think you're
splitting hairs in the wrong way.  Ultimately the relationship between
capital and labor has less to do with whether the labor is
"unproductive" in the sense that it produces an actual widget. In the
case of IBM, there are still workers who are producing value for them
- it may be "immaterial value" or it may be a service to other
businesses.  I met one of these consultants - a friend of a friend -
who is some sort of hybrid of a development worker (she had been doing
pro bono consulting in China), market researcher, and intelligence
gatherer, along with pushing a bunch of buttons on a typing machine of
some kind or other to produce something other people will pay for.  In
her case, and in the case of all the other people working for IBM in
this capacity, the relationship is not all that mysterious: IBM makes
more money off of them than they are paid.

The difference here is that there may be parts of her job that could
be automated or taken over by a software program.  And, just as in the
so called productivity boom of the 1990s, you can be sure that any
gains of productivity - even those that she herself devises - will be
pocketed by the corporation rather than the worker.  Does it really
matter whether there is productive labor in the classical Marxist
sense involved?  The relationship between capital and labor remains
relatively the same.

I'm also struck by the anachronism of the working day in this context.
 For what it really does is push the worker to exploit themselves
further - maybe take on some other freelance gigs or otherwise
supplement their precarious existence as a contract consultant that
can be dismissed at will.  In this way, they are forced to exploit
themselves - likely for a longer part of the day than they would need
to were they paid in full for all the value they provide to IBM.

I am all for thinking about the real, productive labor as being the
core of most economic activity - and normally I would cringe at the
use of terms like immaterial labor as if it is something so unique and
unprecedented.  But in this case, I think it is useful to have a
clarity of the stakes of the concept.  Relative surplus value
certainly has a very specific meaning in Capital, but there are
obviously changes to the way labor works today which the concept
should be flexible enough to understand.

The purpose of the concept was to illustrate the productivity of labor
and the way the laborer is taken advantage of by the owner of capital;
her productivity doesn't give her the promised freedom of modernity:
instead it just gives her a different brand of oppression - at the
hands of the people who her labor enriches.  That should be the reason
we talk about these concepts: to show the alternative reality of
capitalism and inspire people to work against it as a system.
Otherwise, Marx might just be that dead dog you speak of.

I'm sure there is a better way of explaining this in Marx's terms, but
carving out the bulk of the labor of the industrialized world as
irrelevant to his most basic concepts is the best way to ensure his
most basic concepts are irrelevant.

sean
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