On 2012-11-15, at 10:59 PM, Jim Devine wrote:

> Is it true that Israel built up Hamas -- and even helped to create it
> -- as a way of undermining Arafat's PLO?

(They didn't create it or build it up, but they saw it as a religious and 
charitable organization which they hoped would drain support from the PLO, then 
leading the armed struggle. So they tolerated and in some instances facilitated 
Hamas' growth until it too took up the gun and suicide bombing. Here's a long 
but informative piece from the WSJ following the Israeli assault on Gaza in 
2009.)

How Israel Helped to Spawn Hamas
By ANDREW HIGGINS
Wall Street Journal
January 24, 2009

Moshav Tekuma, Israel

Surveying the wreckage of a neighbor's bungalow hit by a Palestinian rocket, 
retired Israeli official Avner Cohen traces the missile's trajectory back to an 
"enormous, stupid mistake" made 30 years ago.

"Hamas, to my great regret, is Israel's creation," says Mr. Cohen, a 
Tunisian-born Jew who worked in Gaza for more than two decades. Responsible for 
religious affairs in the region until 1994, Mr. Cohen watched the Islamist 
movement take shape, muscle aside secular Palestinian rivals and then morph 
into what is today Hamas, a militant group that is sworn to Israel's 
destruction.

Instead of trying to curb Gaza's Islamists from the outset, says Mr. Cohen, 
Israel for years tolerated and, in some cases, encouraged them as a 
counterweight to the secular nationalists of the Palestine Liberation 
Organization and its dominant faction, Yasser Arafat's Fatah. Israel cooperated 
with a crippled, half-blind cleric named Sheikh Ahmed Yassin, even as he was 
laying the foundations for what would become Hamas. Sheikh Yassin continues to 
inspire militants today; during the recent war in Gaza, Hamas fighters 
confronted Israeli troops with "Yassins," primitive rocket-propelled grenades 
named in honor of the cleric.

Last Saturday, after 22 days of war, Israel announced a halt to the offensive. 
The assault was aimed at stopping Hamas rockets from falling on Israel. Prime 
Minister Ehud Olmert hailed a "determined and successful military operation." 
More than 1,200 Palestinians had died. Thirteen Israelis were also killed.

Hamas responded the next day by lobbing five rockets towards the Israeli town 
of Sderot, a few miles down the road from Moshav Tekuma, the farming village 
where Mr. Cohen lives. Hamas then announced its own cease-fire.

Since then, Hamas leaders have emerged from hiding and reasserted their control 
over Gaza. Egyptian-mediated talks aimed at a more durable truce are expected 
to start this weekend. President Barack Obama said this week that lasting calm 
"requires more than a long cease-fire" and depends on Israel and a future 
Palestinian state "living side by side in peace and security."

A look at Israel's decades-long dealings with Palestinian radicals -- including 
some little-known attempts to cooperate with the Islamists -- reveals a catalog 
of unintended and often perilous consequences. Time and again, Israel's efforts 
to find a pliant Palestinian partner that is both credible with Palestinians 
and willing to eschew violence, have backfired. Would-be partners have turned 
into foes or lost the support of their people.

Israel's experience echoes that of the U.S., which, during the Cold War, looked 
to Islamists as a useful ally against communism. Anti-Soviet forces backed by 
America after Moscow's 1979 invasion of Afghanistan later mutated into al Qaeda.

At stake is the future of what used to be the British Mandate of Palestine, the 
biblical lands now comprising Israel and the Palestinian territories of the 
West Bank and Gaza. Since 1948, when the state of Israel was established, 
Israelis and Palestinians have each asserted claims over the same territory.

The Palestinian cause was for decades led by the PLO, which Israel regarded as 
a terrorist outfit and sought to crush until the 1990s, when the PLO dropped 
its vow to destroy the Jewish state. The PLO's Palestinian rival, Hamas, led by 
Islamist militants, refused to recognize Israel and vowed to continue 
"resistance." Hamas now controls Gaza, a crowded, impoverished sliver of land 
on the Mediterranean from which Israel pulled out troops and settlers in 2005.

When Israel first encountered Islamists in Gaza in the 1970s and '80s, they 
seemed focused on studying the Quran, not on confrontation with Israel. The 
Israeli government officially recognized a precursor to Hamas called Mujama 
Al-Islamiya, registering the group as a charity. It allowed Mujama members to 
set up an Islamic university and build mosques, clubs and schools. Crucially, 
Israel often stood aside when the Islamists and their secular left-wing 
Palestinian rivals battled, sometimes violently, for influence in both Gaza and 
the West Bank.

"When I look back at the chain of events I think we made a mistake," says David 
Hacham, who worked in Gaza in the late 1980s and early '90s as an Arab-affairs 
expert in the Israeli military. "But at the time nobody thought about the 
possible results."

Israeli officials who served in Gaza disagree on how much their own actions may 
have contributed to the rise of Hamas. They blame the group's recent ascent on 
outsiders, primarily Iran. This view is shared by the Israeli government. 
"Hamas in Gaza was built by Iran as a foundation for power, and is backed 
through funding, through training and through the provision of advanced 
weapons," Mr. Olmert said last Saturday. Hamas has denied receiving military 
assistance from Iran.

Arieh Spitzen, the former head of the Israeli military's Department of 
Palestinian Affairs, says that even if Israel had tried to stop the Islamists 
sooner, he doubts it could have done much to curb political Islam, a movement 
that was spreading across the Muslim world. He says attempts to stop it are 
akin to trying to change the internal rhythms of nature: "It is like saying: 'I 
will kill all the mosquitoes.' But then you get even worse insects that will 
kill you...You break the balance. You kill Hamas you might get al Qaeda."

When it became clear in the early 1990s that Gaza's Islamists had mutated from 
a religious group into a fighting force aimed at Israel -- particularly after 
they turned to suicide bombings in 1994 -- Israel cracked down with ferocious 
force. But each military assault only increased Hamas's appeal to ordinary 
Palestinians. The group ultimately trounced secular rivals, notably Fatah, in a 
2006 election supported by Israel's main ally, the U.S.

Now, one big fear in Israel and elsewhere is that while Hamas has been hammered 
hard, the war might have boosted the group's popular appeal. Ismail Haniyeh, 
head of the Hamas administration in Gaza, came out of hiding last Sunday to 
declare that "God has granted us a great victory."

Most damaged from the war, say many Palestinians, is Fatah, now Israel's 
principal negotiating partner. "Everyone is praising the resistance and thinks 
that Fatah is not part of it," says Baker Abu-Baker, a longtime Fatah supporter 
and author of a book on Hamas.

Hamas traces its roots back to the Muslim Brotherhood, a group set up in Egypt 
in 1928. The Brotherhood believed that the woes of the Arab world spring from a 
lack of Islamic devotion. Its slogan: "Islam is the solution. The Quran is our 
constitution." Its philosophy today underpins modern, and often militantly 
intolerant, political Islam from Algeria to Indonesia.

After the 1948 establishment of Israel, the Brotherhood recruited a few 
followers in Palestinian refugee camps in Gaza and elsewhere, but secular 
activists came to dominate the Palestinian nationalist movement.

At the time, Gaza was ruled by Egypt. The country's then-president, Gamal Abdel 
Nasser, was a secular nationalist who brutally repressed the Brotherhood. In 
1967, Nasser suffered a crushing defeat when Israel triumphed in the six-day 
war. Israel took control of Gaza and also the West Bank.

"We were all stunned," says Palestinian writer and Hamas supporter Azzam 
Tamimi. He was at school at the time in Kuwait and says he became close to a 
classmate named Khaled Mashaal, now Hamas's Damascus-based political chief. 
"The Arab defeat provided the Brotherhood with a big opportunity," says Mr. 
Tamimi.

In Gaza, Israel hunted down members of Fatah and other secular PLO factions, 
but it dropped harsh restrictions imposed on Islamic activists by the 
territory's previous Egyptian rulers. Fatah, set up in 1964, was the backbone 
of the PLO, which was responsible for hijackings, bombings and other violence 
against Israel. Arab states in 1974 declared the PLO the "sole legitimate 
representative" of the Palestinian people world-wide.

The Muslim Brotherhood, led in Gaza by Sheikh Yassin, was free to spread its 
message openly. In addition to launching various charity projects, Sheikh 
Yassin collected money to reprint the writings of Sayyid Qutb, an Egyptian 
member of the Brotherhood who, before his execution by President Nasser, 
advocated global jihad. He is now seen as one of the founding ideologues of 
militant political Islam.

Mr. Cohen, who worked at the time for the Israeli government's religious 
affairs department in Gaza, says he began to hear disturbing reports in the 
mid-1970s about Sheikh Yassin from traditional Islamic clerics. He says they 
warned that the sheikh had no formal Islamic training and was ultimately more 
interested in politics than faith. "They said, 'Keep away from Yassin. He is a 
big danger,'" recalls Mr. Cohen.

Instead, Israel's military-led administration in Gaza looked favorably on the 
paraplegic cleric, who set up a wide network of schools, clinics, a library and 
kindergartens. Sheikh Yassin formed the Islamist group Mujama al-Islamiya, 
which was officially recognized by Israel as a charity and then, in 1979, as an 
association. Israel also endorsed the establishment of the Islamic University 
of Gaza, which it now regards as a hotbed of militancy. The university was one 
of the first targets hit by Israeli warplanes in the recent war.

Brig. General Yosef Kastel, Gaza's Israeli governor at the time, is too ill to 
comment, says his wife. But Brig. Gen. Yitzhak Segev, who took over as governor 
in Gaza in late 1979, says he had no illusions about Sheikh Yassin's long-term 
intentions or the perils of political Islam. As Israel's former military 
attache in Iran, he'd watched Islamic fervor topple the Shah. However, in Gaza, 
says Mr. Segev, "our main enemy was Fatah," and the cleric "was still 100% 
peaceful" towards Israel. Former officials say Israel was also at the time wary 
of being viewed as an enemy of Islam.

Mr. Segev says he had regular contact with Sheikh Yassin, in part to keep an 
eye on him. He visited his mosque and met the cleric around a dozen times. It 
was illegal at the time for Israelis to meet anyone from the PLO. Mr. Segev 
later arranged for the cleric to be taken to Israel for hospital treatment. "We 
had no problems with him," he says.

In fact, the cleric and Israel had a shared enemy: secular Palestinian 
activists. After a failed attempt in Gaza to oust secularists from leadership 
of the Palestinian Red Crescent, the Muslim version of the Red Cross, Mujama 
staged a violent demonstration, storming the Red Crescent building. Islamists 
also attacked shops selling liquor and cinemas. The Israeli military mostly 
stood on the sidelines.

Mr. Segev says the army didn't want to get involved in Palestinian quarrels but 
did send soldiers to prevent Islamists from burning down the house of the Red 
Crescent's secular chief, a socialist who supported the PLO.

Clashes between Islamists and secular nationalists spread to the West Bank and 
escalated during the early 1980s, convulsing college campuses, particularly 
Birzeit University, a center of political activism.

As the fighting between rival student factions at Birzeit grew more violent, 
Brig. Gen. Shalom Harari, then a military intelligence officer in Gaza, says he 
received a call from Israeli soldiers manning a checkpoint on the road out of 
Gaza. They had stopped a bus carrying Islamic activists who wanted to join the 
battle against Fatah at Birzeit. "I said: 'If they want to burn each other let 
them go,'" recalls Mr. Harari.

A leader of Birzeit's Islamist faction at the time was Mahmoud Musleh, now a 
pro-Hamas member of a Palestinian legislature elected in 2006. He recalls how 
usually aggressive Israeli security forces stood back and let conflagration 
develop. He denies any collusion between his own camp and the Israelis, but 
says "they hoped we would become an alternative to the PLO."

A year later, in 1984, the Israeli military received a tip-off from Fatah 
supporters that Sheikh Yassin's Gaza Islamists were collecting arms, according 
to Israeli officials in Gaza at the time. Israeli troops raided a mosque and 
found a cache of weapons. Sheikh Yassin was jailed. He told Israeli 
interrogators the weapons were for use against rival Palestinians, not Israel, 
according to Mr. Hacham, the military affairs expert who says he spoke 
frequently with jailed Islamists. The cleric was released after a year and 
continued to expand Mujama's reach across Gaza.

Around the time of Sheikh Yassin's arrest, Mr. Cohen, the religious affairs 
official, sent a report to senior Israeli military and civilian officials in 
Gaza. Describing the cleric as a "diabolical" figure, he warned that Israel's 
policy towards the Islamists was allowing Mujama to develop into a dangerous 
force.

"I believe that by continuing to turn away our eyes, our lenient approach to 
Mujama will in the future harm us. I therefore suggest focusing our efforts on 
finding ways to break up this monster before this reality jumps in our face," 
Mr. Cohen wrote.

Mr. Harari, the military intelligence officer, says this and other warnings 
were ignored. But, he says, the reason for this was neglect, not a desire to 
fortify the Islamists: "Israel never financed Hamas. Israel never armed Hamas."

Roni Shaked, a former officer of Shin Bet, Israel's internal security service, 
and author of a book on Hamas, says Sheikh Yassin and his followers had a 
long-term perspective whose dangers were not understood at the time. "They 
worked slowly, slowly, step by step according to the Muslim Brotherhood plan."

In 1987, several Palestinians were killed in a traffic accident involving an 
Israeli driver, triggering a wave of protests that became known as the first 
Intifada, Mr. Yassin and six other Mujama Islamists launched Hamas, or the 
Islamic Resistance Movement. Hamas's charter, released a year later, is studded 
with anti-Semitism and declares "jihad its path and death for the cause of 
Allah its most sublime belief."

Israeli officials, still focused on Fatah and initially unaware of the Hamas 
charter, continued to maintain contacts with the Gaza Islamists. Mr. Hacham, 
the military Arab affairs expert, remembers taking one of Hamas's founders, 
Mahmoud Zahar, to meet Israel's then defense minister, Yitzhak Rabin, as part 
of regular consultations between Israeli officials and Palestinians not linked 
to the PLO. Mr. Zahar, the only Hamas founder known to be alive today, is now 
the group's senior political leader in Gaza.

In 1989, Hamas carried out its first attack on Israel, abducting and killing 
two soldiers. Israel arrested Sheikh Yassin and sentenced him to life. It later 
rounded up more than 400 suspected Hamas activists, including Mr. Zahar, and 
deported them to southern Lebanon. There, they hooked up with Hezbollah, the 
Iran-backed A-Team of anti-Israeli militancy.

Many of the deportees later returned to Gaza. Hamas built up its arsenal and 
escalated its attacks, while all along maintaining the social network that 
underpinned its support in Gaza.

Meanwhile, its enemy, the PLO, dropped its commitment to Israel's destruction 
and started negotiating a two-state settlement. Hamas accused it of treachery. 
This accusation found increasing resonance as Israel kept developing 
settlements on occupied Palestinian land, particularly the West Bank. Though 
the West Bank had passed to the nominal control of a new Palestinian Authority, 
it was still dotted with Israeli military checkpoints and a growing number of 
Israeli settlers.

Unable to uproot a now entrenched Islamist network that had suddenly replaced 
the PLO as its main foe, Israel tried to decapitate it. It started targeting 
Hamas leaders. This, too, made no dent in Hamas's support, and sometimes even 
helped the group. In 1997, for example, Israel's Mossad spy agency tried to 
poison Hamas's exiled political leader Mr. Mashaal, who was then living in 
Jordan.

The agents got caught and, to get them out of a Jordanian jail, Israel agreed 
to release Sheikh Yassin. The cleric set off on a tour of the Islamic world to 
raise support and money. He returned to Gaza to a hero's welcome.

Efraim Halevy, a veteran Mossad officer who negotiated the deal that released 
Sheikh Yassin, says the cleric's freedom was hard to swallow, but Israel had no 
choice. After the fiasco in Jordan, Mr. Halevy was named director of Mossad, a 
position he held until 2002. Two years later, Sheikh Yassin was killed by an 
Israeli air strike.

Mr. Halevy has in recent years urged Israel to negotiate with Hamas. He says 
that "Hamas can be crushed," but he believes that "the price of crushing Hamas 
is a price that Israel would prefer not to pay." When Israel's authoritarian 
secular neighbor, Syria, launched a campaign to wipe out Muslim Brotherhood 
militants in the early 1980s it killed more than 20,000 people, many of them 
civilians.

In its recent war in Gaza, Israel didn't set the destruction of Hamas as its 
goal. It limited its stated objectives to halting the Islamists' rocket fire 
and battering their overall military capacity. At the start of the Israeli 
operation in December, Defense Minister Ehud Barak told parliament that the 
goal was "to deal Hamas a severe blow, a blow that will cause it to stop its 
hostile actions from Gaza at Israeli citizens and soldiers."

Walking back to his house from the rubble of his neighbor's home, Mr. Cohen, 
the former religious affairs official in Gaza, curses Hamas and also what he 
sees as missteps that allowed Islamists to put down deep roots in Gaza.

He recalls a 1970s meeting with a traditional Islamic cleric who wanted Israel 
to stop cooperating with the Muslim Brotherhood followers of Sheikh Yassin: "He 
told me: 'You are going to have big regrets in 20 or 30 years.' He was right."
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