[...] "The second was the debate on the nature of 
Thatcherism, which was introduced by Stuart Hall 
in a memorable article entitled 'The Great Moving 
Right Show' in January 1979 and which for the 
first time used the term 'Thatcherism':

http://www.amielandmelburn.org.uk/collections/mt/pdf/79_01_hall.pdf

The conventional view on both the left and right 
at the time was that Thatcherism ­ a term that 
they rejected ­ was simply a contontinuation of 
Toryism. They could not have been more wrong: nor 
Marxism Today more right. Within a decade, this 
too became the conventional wisdom." [...]


 From the introduction (2006) to the MT archives:
http://www.amielandmelburn.org.uk/collections/mt/index_frame.htm

[...]  "Marxism Today uniquely combined two 
characteristics: a level of analysis unrivalled 
in such a publication together with a commitment 
to the left. At the core of Marxism Today's 
importance lay its central arguments. If the 
1990s was, true to the idiom of New Labour, 
characterised by fad and fashion, Marxism Today 
was quite the opposite: it was a magazine of 
profound political and intellectual substance. 
The real yardstick, as always, is the test of 
time. In this respect, Marxism Today has no peers, either then or since.

Of course, as a monthly magazine, which was 
determinedly topical, many of the articles are 
clearly of their time and context. But others 
still shine like beacons, illuminating the time 
in which they were written, revealing historic 
turning-points when all around them were blind to 
such epochal change. Here was Marxism Today at 
its brilliant best: big picture analysis, hugely 
relevant, mining the deeper changes which were to 
transform the whole character of the world in which we lived.

In this context, I would like to mention three 
debates that for me define the historic 
importance of Marxism Today. The first was the 
'Forward March of Labour Halted?', which was 
initiated by Eric Hobsbawm in September 1978 in a 
now famous article bearing that title. Hobsbawm 
argued that the labour movement was in historic 
decline. He ­ and the magazine ­ were furiously 
at attacked for propounding such a heresy. Within 
a decade, or less, it had become the new commonsense.

The second was the debate on the nature of 
Thatcherism, which was introduced by Stuart Hall 
in a memorable article entitled 'The Great Moving 
Right Show' in January 1979 and which for the 
first time used the term 'Thatcherism'.

The conventional view on both the left and right 
at the time was that Thatcherism ­ a term that 
they rejected ­ was simply a contontinuation of 
Toryism. They could not have been more wrong: nor 
Marxism Today more right. Within a decade, this 
too became the conventional wisdom.

Finally, there was the debate on 'New Times', 
which was inaugurated with the special issue of 
that name in October 1988. It was, in a multitude 
of respects, a tour de force. It sought to 
understand the profound changes in society, 
culture and the economy, to which neo-liberalism 
was a response and to which it sought to lay 
claim. Post-fordism, globalisation, the state, 
the changing nature of the culture, 
post-modernism ­ this being the era of 'post-' 
this, that and everything ­ and much else besides 
were put under the analytical seearchlight. It 
was Marxism Today's boldest project of all and attracted enormous publicity.

In an important sense, though, unlike the Forward 
March of Labour Halted and Thatcherism, it was to 
remain uncompleted, the beginning of something 
rather than the end: moreover, the MT proposition 
was to be contested in a most fundamental way, as 
the rise of Blair and New Labour was subsequently 
to illustrate. It has not infrequently been 
suggested that Marxism Today begat Blair. This 
contains an element of truth in that, like Blair 
but more than a decade before him, Marxism Today 
recognised the obsolescence of much of the left's proposition.

But in another sense, it is completely wrong: 
while, Marxism Today's project was the creation 
of a new kind of left ­ and left proposition - 
for an utterly transformed world, Blair's project 
was the opposite, namely acquiescence in the 
Thatcherite agenda and a denial of the very notion of the left. " [...]

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