Fascinating that with such tremendous erudition you should zoom off on one
of the least relevant tangents imaginable, Shane. I suppose the content of
other people's remarks are much less interesting to you than the thrill of
demonstrating your superior knowledge regarding an arcane footnote to a
epigram. I was talking about Oedipus. Rosenberg was talking about Oedipus.
So "apart from Oedipos..." your indignant objection was a complete
*non-sequitur*. My humblest apologies if you were offended by my use of the
conventional English spelling of "Oedipus."


On Sat, Jan 4, 2014 at 4:14 PM, Shane Mage <[email protected]> wrote:

>
> On Jan 4, 2014, at 5:23 PM, Tom Walker wrote:
>
> I've expanded on my thoughts regarding Oedipus...
>
>
> "The central intuition of Greek tragedy, as of psychoanalysis, is that
> there is one, unique fact which each individual anxiously struggles to
> conceal from himself, and this is the very fact that is the root of his
> identity." -- Harold Rosenberg, "The Riddle of Oedipus"..."The tension of
> Oedipus arises from its hero's insistence on continuing the investigation
> as an aim to be fulfilled after its horrid findings are as predictable as a
> result in mathematics."
>
> This view is something of a universal platitude, deriving from something
> like a Cliff Notes summarty of Aristotles "Poetics." If is quite false.  If
> we consider only the protagonists (let alone all the personae) of Greek
> Tragedy we see that, apart from Oedipos [Tyrannos], there is exactly *one*
> that fits, Pentheus (Ajax, of course, has gone quite insane).  But all the
> rest--Prometheus, Agammemnon, Oedipos [at Colonos], Elektra, Antigone,
> Andromache, Orestes, Philoktetes, Medea, Eteocles/Polyneices, Helen,
> Herakles, Iphigeneia, et. al., are perfectly aware of their identities
> right down to their ancestral roots.
> Greek tragedy is about myth, history, and society.  "Psychology," let
> alone psychoanalysis, is among the least of its concerns!
>
> Shane Mage
>
>
> This cosmos did none of gods or men make, but it
> always was and is and shall be: an everlasting fire,
> kindling in measures and going out in measures.
>
> Herakleitos of Ephesos
>
>
>
>
>
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>


-- 
Cheers,

Tom Walker (Sandwichman)
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