(The focus should have more properly been on the demise of the once powerful 
international trade union and socialist movement and the resulting power 
imbalance between the classes only fleetingly mentioned in the last paragraph.)

Why aren’t the poor storming the barricades?
The Economist
Jan 21st 2014

MATT MILLER of the Washington Post has a hunch: there hasn’t been a “broader 
revolt” of the underclass against rising income inequality, he writes, because 
the poor don’t experience inequality as intolerable. Pointing to a Cato 
Institute report by Will Wilkinson from 2009, Mr Miller suggests that 
“technology’s impact on quality and prices complicates the way people perceive 
these matters and how we should judge them”:

That’s because the surging income gap often masks a narrowing difference in the 
actual consumption experiences of the rich and the rest of us. 'At the turn of 
the 20th century, only the mega-rich had refrigerators or cars,' Wilkinson 
wrote. 'But refrigerators are now all but universal in the United States, even 
as refrigerator inequality continues to grow.'...The difference between the 
rich man’s $11,000 Sub-Zero 'monument to food preservation' and the poor man’s 
$550 fridge from IKEA is smaller than the difference between being able to 
enjoy fresh meat and milk and having none. 'The Ikea model will keep your beer 
just as cold as the Sub-Zero model,' he wrote dryly.

This argument has the ring of a truism, which should elicit suspicion. Yes, any 
refrigerator is an infinite improvement on none. And, as Mr Wilkinson wrote, “a 
widescreen plasma television is a delight, but a cheap 19-inch TV is enough to 
allow a viewer to laugh at Shrek.” While we’re at it, it’s better to ingest 
salty, fat-laden fast food than to starve, and donning a burlap cloak is 
preferable to tromping around naked in the snow. But is the undeniably 
significant improvement in the quality of life for the poor and working class 
enough to explain why Occupy Wall Street fizzled and the fast-food workers’ 
strikes last year were isolated “angry gestures,” in Mr Miller’s words? Are 
America’s poor telling us that they’re only moderately mad and are fine with 
taking it some more?

Maybe, maybe not. The serfs went centuries with only sporadic uprisings, and a 
hundred years elapsed before significant slave rebellions erupted in North 
America. Horrible conditions do not guarantee revolts, and moderately bad 
conditions do not necessarily thwart them. The question is what to make of the 
relative quiescence of America’s poor. Is it a mistake for Barack Obama to make 
reducing inequality a priority for 2014 if there is no revolution of the 
proletariat in the offing? 

No. It is fallacious to argue that because no one is storming the castle, no 
real injustice exists. But maybe income inequality isn’t really a problem. 
“Overall material well-being” should be our lodestar, the Cato report reads, 
and an individual’s lifetime level of consumption is a better proxy for 
material well-being than how much money he makes in a given year. While our 
incomes vary wildly from youth to adulthood to retirement, our level of 
consumption wanders up and down in a much narrower range. We might borrow money 
or draw on our savings to maintain a pattern of consumption in lean times, 
while prime-earning years afford opportunities to build a nest egg. This 
"consumption smoothing" renders year-to-year income inequality data all but 
meaningless, some say. Conservatives then attempt to pooh-pooh rising income 
inequalityby pointing out that inequality in how much people consume, the 
figure to watch, is growing much more slowly.

Recent data shows, however, that consumption inequality is hardly 
insignificant. In a 2012 paper, Orazio Attanasio and two colleagues at the 
National Bureau of Economic Research exposedmeasurement errors in earlier 
research. They found that previous studies had seriously underestimated the 
extent of consumption inequality. “The well documented rise in income 
inequality during the last thirty years,” the report reads, “was accompanied by 
an increase in consumption inequality of nearly the same magnitude.” That goes 
for food and entertainment spending, home appliances and car purchases—the 
works.

But leave aside that data for a moment. If we grant that the poor tend to have 
refrigerators and air-conditioners and cell phones and are objectively better 
off than their medieval peers, there is still good reason to worry about the 
rich-poor gap. The trouble with inequality isn’t primarily about consumables. 
As Elizabeth Anderson, a philosopher at the University of Michigan, pointed 
outa few years ago, public goods must be considered as well. The more 
inequality, the less rich and poor citizens tend to see eye-to-eye on these 
common benefits:

As economic inequality increases, the better off perceive fewer and fewer 
shared interests with the less well-off. Because they buy many critical 
goods—health insurance, education, security services, transportation, 
recreation facilities—individually from the private sector, or pool the 
provision of these goods within private gated communities or municipalities 
governed by zoning regulations designed to exclude the less well-off, they tend 
to oppose public provision of these goods to the wider population.

This is why Mr Obama calling inequality the “defining issue of our time” has 
moral resonance. It has nothing to do with the rabble envying Sub-Zero 
refrigerators. It is not about the iPhone/cheapo-cell phone gap. Inequality is 
problematic not because it makes some people jealous of others but because it 
effectively locks millions of people out of opportunities to improve their 
lives. Ms. Anderson put it well: “To live in a low-crime, orderly, unpolluted 
neighborhood, free of run-down and abandoned property, graffiti-marred 
buildings, open drug dealing, prostitution, and gangs; to have access to public 
parks where one’s children can safely play, to well-maintained sidewalks and 
roads, to schools that offer an education good enough to qualify one for more 
than menial, dead-end jobs: how many cell phones and athletic shoes is that 
worth?”

So why are the lower orders twiddling their thumbs while the plutocrats 
continue their ascent? Maybe the lesson of Occupy Wall Street is that drum 
circles and pithy slogans accomplish little, in the end. Maybe the underclass 
is taking their relative plight in stride because they have decent 
refrigerators. Or maybe the gradual demise of the labour movement and the power 
differential between rich and poor Americans make it unlikely we will see a 
raid on the barricades any time soon. 
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