(I have a review of "Selma" in tomorrow's CounterPunch that deals with 
the debate over LBJ discussed in this article.)

NY Times, Jan. 1 2014
Depiction of Lyndon B. Johnson in ‘Selma’ Raises Hackles
By JENNIFER SCHUESSLER

Was Lyndon B. Johnson a civil rights mastermind, or a reluctant follower 
pulled along by activists led by the Rev. Dr. Martin Luther King Jr.?

The question has long been a matter of contention, even flaring up in 
the 2008 presidential primary battle between Hillary Rodham Clinton and 
Barack Obama.

And now, it has also come to another hard-fought political campaign, the 
Oscar race, once again raising the fraught question of who makes history 
— and who gets to write it.

The new film “Selma,” directed by Ava DuVernay, has won rave reviews and 
awards buzz for its depiction of the tense maneuvering surrounding the 
protests in that small town in March 1965, as Dr. King (played by David 
Oyelowo) contended with racist authorities in Alabama as well as 
factions inside the civil rights movement.

But it has also drawn some sharp criticism for its depiction of Johnson 
as a laggard on black voting rights who opposed the marches and even 
unleashed the Federal Bureau of Investigation in an effort to stop Dr. 
King’s campaign.

The charge began on Dec. 22, three days before the movie’s release, when 
Mark K. Updegrove, the director of the Lyndon Baines Johnson Library and 
Museum, wrote an article in Politico saying that the film was trying to 
“bastardize one of the most hallowed chapters in the civil rights 
movement.” A few days later, Joseph A. Califano Jr., a former top 
domestic aide to Johnson, issued another salvo, in The Washington Post, 
accusing the filmmakers of deliberately ignoring the historical record.

The criticism of the film’s depiction of the president has come not just 
from Johnson loyalists, but from some historians who said they admired 
other aspects of the film.

“Everybody has to take license in movies like this, and it can be hard 
for nit-pickers like me to suspend nit-picking,” Diane McWhorter, the 
author of “Carry Me Home: Birmingham, Alabama: The Climactic Battle of 
the Civil Rights Revolution,” said in an interview.

“But with the portrayal of L.B.J.,” she continued, “I kept thinking, 
‘Not only is this not true, it’s the opposite of the truth.’ ”

Fierce debates over the historical accuracy of movies, amplified by the 
heat of awards season, are nothing new. In 2013, Kathryn Bigelow’s “Zero 
Dark Thirty” was denounced as endorsing torture. Steven Spielberg’s 
“Lincoln,” another best picture nominee that year, drew criticism from 
historians who said it promoted an outmoded “great man” view of history 
and ignored the crucial role of African-Americans in emancipating 
themselves.

The dispute over “Selma,” the first major feature film squarely about 
Dr. King and the rare studio offering directed by an African-American 
woman, may have particularly charged present-day resonances.

Julian E. Zelizer, the author of the new book “The Fierce Urgency of 
Now: Lyndon Johnson, Congress and the Battle for the Great Society,” 
said it recalled the moment in the 2008 primary when Mrs. Clinton 
declared that Dr. King’s dream of equality only “began to be realized 
when President Johnson passed the Civil Rights Act” of 1964, prompting 
accusations that she was playing down Dr. King’s role as part of her own 
effort to best an African-American political rival.

“The debate isn’t just about L.B.J., but about how American politics 
works,” said Professor Zelizer, who teaches history at Princeton. “Is it 
a matter of powerful elected leaders, or average people who put their 
bodies on the line?”

The sparring over “Selma,” which is set for wide release on Jan. 9, has 
certainly taken on a populists-versus-establishmentarians tinge. In his 
op-ed article, Mr. Califano wrote that the Selma marches were “L.B.J.’s 
idea,” citing a transcript of a phone call two months before the marches 
in which Johnson urged Dr. King to generate white political support for 
a voting rights bill by seeking out “the worst condition that you run 
into” in the South and getting images of racist brutality widely 
circulated in the news media.

In a Twitter post on Sunday, Ms. DuVernay called the notion that Selma 
was Johnson’s idea “jaw dropping and offensive” to the “black citizens 
who made it so.” People, Ms. DuVernay added, should “interrogate 
history” for themselves. (A spokeswoman for Paramount Pictures, the 
distributor of “Selma,” said that Ms. DuVernay was not available for 
comment for this article.)

Gary May, a professor at the University of Delaware and the author of 
“Bending Toward Justice: The Voting Rights Act and the Transformation of 
American Democracy,” said the heightened rhetoric on both sides was 
unsurprising.

“Here you have the first film about King, and some people are coming in 
and saying, ‘The story is really about the white people,’ ” he said. “In 
historical truth, the story was really about everybody.”

Johnson has been the focus of a rehabilitation campaign among historians 
and others eager to burnish a legacy shadowed by the Vietnam War and by 
a lingering popular view of him as “a Southern racist in liberal 
clothing,” as Professor Zelizer put it.

Professor May, who said he had communicated informally with Ms. DuVernay 
over the past year after sending her a copy of his book, said that at a 
preview screening for invited guests in November, some audience members 
hissed when Johnson appeared.

“On balance, the film is a positive force,” he said. But in the Johnson 
scenes, he said, “there is a problem with the tone.”

Some civil rights historians, while questioning Mr. Califano’s wording, 
agreed with his broader point that Johnson and Dr. King were partners, 
not adversaries.

“Selma was not Johnson’s idea, but he was happy that King was out there 
mounting a voting rights campaign,” said David J. Garrow, the author of 
“Bearing the Cross: Martin Luther King, Jr., and the Southern Christian 
Leadership Conference,” who has not yet seen the movie.

The movie’s depiction of Johnson’s attitude toward F.B.I. surveillance 
of Dr. King’s personal life, which began during the Kennedy 
administration, is particularly problematic, several historians said.

In an early scene, Johnson seems disgusted by J. Edgar Hoover’s 
suggestion that Dr. King — “a political and moral degenerate,” Hoover 
says — be taken down. But later the president, angered by Dr. King’s 
plans in Selma, asks to get Hoover on the phone. Soon after, Coretta 
Scott King is shown listening to a tape of anonymous threats, followed 
by the sounds of Dr. King moaning with a lover.

In fact, the tape, which Mrs. King listened to in January 1965, had been 
recorded and sent to the headquarters of Dr. King’s organization, the 
Southern Christian Leadership Conference, in late 1964 by the bureau’s 
intelligence division, and had no direct connection to Selma or to 
Johnson, Mr. Garrow said.

“If the movie suggests L.B.J. had anything to do with the tape, that’s 
truly vile and a real historical crime against L.B.J.,” he said.

It is true, historians say, that Johnson was hesitant to introduce a 
voting rights bill so soon after the passage of the Civil Rights Act. 
But Professor May noted that on Dec. 14, 1964, Johnson directed his 
attorney general, Nicholas Katzenbach, to begin drafting such a bill — a 
fact the film does not mention, he said.

Also omitted, Professor Zelizer said, is the fact that when the Selma 
marches began, Katzenbach was already negotiating secretly with members 
of Congress over the eventual bill.

“They obviously wanted to create a villain, and really miss who Lyndon 
Johnson was,” he said.

The movie, Professor Zelizer said, does a powerful job of depicting the 
courage of the activists, and the tactical genius of Dr. King. And it 
gets one thing absolutely right: the crucial role of the movement in 
pushing Johnson to act more quickly than he thought was possible.

“The real story wasn’t about a president who didn’t want voting rights,” 
he said. “It was about a president who couldn’t get them through. And it 
was the civil rights movement that made that possible.”

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