The basic problem that QM poses for realsim is this.
Realism normally commits us to the idea that there is
a world, in this case physical, that is independent of
our minds. QM seem to tell us in lots of ways that the
world is not independent of our minds. For example,
Heisenberg's uncdertainty principle tells us that we
cannot determine, simultaneously, the position and
velocity of a particle.This "cannot determine" is not
epistemological, it's not that the particle has a
position and a velocity, but we can't know them them
both at the same time. It is possible to prove
mathematically that it doesn't have a determiate
position and/or velocity unless we choose to measure
one or the other, and if we choose to measure position
(say), it hasn't got a determinate velocity.  QM is
full of this sort of thing. For example, there is
Schrodinger's cat, about whom there is no fact of the
matter whether it is alive or dead until we choose
which slit to let the photons pass through.

It's a _real_ problem for realism. And it is worse
than it looks, because this isn't just microlevel
stuff. QM is true at every level -- we just can't
observe Q effect at the level of mid-sized objects.
Mostly. I gather engineers can do things with them.
But the real point is that the natural interpretation
of QM is antirealistic. Bohr's "Copenhagen"
interpretation is basically logical positivistic, this
stuff is just (as John Wheeler told me in freshman
physics when my mind was boggling) a bunch of
equations. Not a description of the "real" world, just
a predictive device.

There are various attempts to get out of the
paradoxes. My own favorite is the Many Worlds
hypothesis, suggested by my adoption of David Lewis'
possible worlds semantics, to which the MWH bears
analogies. On this view, all the quantum possibilities
are real existing worlds -- we happen to live in one
of them, but the others, for example, the one where we
chose to measure the velocity rather than the position
of the particle, are equally real. A popular science
writer named Paul Davies has a good nontechnical
presentation of this idea in a book called Other
Worlds.

I used to know the maths for this stuff, it's gone the
way of my Latin (which went much longer ago). But
trust me, and ask them as still knows the maths,
Daniel Davies, for example, there is no easy out.

jks


--- Charles Brown <[EMAIL PROTECTED]> wrote:

>
http://www-theory.chem.washington.edu/~trstedl/quantum/quantum.html
> What is the importance of quantum mechanics?
>
> The following are among the most important things
> which quantum mechanics
> can describe while classical physics cannot:
>
> *       Discreteness of energy
>
<http://www-theory.chem.washington.edu/~trstedl/quantum/quantum.html#Discret
> eness>
> *       The wave-particle duality of light and
> matter
>
<http://www-theory.chem.washington.edu/~trstedl/quantum/quantum.html#Duality
> >
> *       Quantum tunneling
>
<http://www-theory.chem.washington.edu/~trstedl/quantum/quantum.html#Tunneli
> ng>
> *       The Heisenberg uncertainty principle
>
<http://www-theory.chem.washington.edu/~trstedl/quantum/quantum.html#Heisenb
> erg>
> *       Spin of a particle
>
<http://www-theory.chem.washington.edu/~trstedl/quantum/quantum.html#Spin>
>
>
> ^^^^^^^^
>
> CB: None of these pose a problem for materialism in
> the sense of holding to
> the existence of objective reality. Being limited to
> a probable measurement
> of a phenomenon doesn't contradict the concept of
> objective reality.  See
> Engels's discussion of chance and necessity in
> _Anti-Duhring_ within a
> framework of materialist conception.
>
> The test of theory is practice. Quantum mechanics
> allows "us" to do more,
> make personal computers for example, in practice.
> This is a confirmation of
> materialism, not a refutation of it.
>


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