Jim asked

> where is it in the first chapter of the first volume of CAPITAL that
> Marx clearly expressed the distinction between the "value" of a
> comodity (the socially necessary abstract labor time [SNALT] that made
> it) and its "exchange value" (the amount of SNALT that a commodity can
> purchase)?

At the end of the 6th paragraph in chapter 1, in MECW 35,
p. 46/47, Vintage edition p. 127 and German MEW 23 p. 51 he
writes:

> But secondly, exchange-value itself cannot be anything
> other than the mere mode of expression, "form of
> appearance," of some content distinguishable from it.

This content is value, i.e., here he calls value something
distinguishable from exchange-value.  This text is from the
4th edtion of *Capital*.  Marx sharpens this distinction
between exchange-value and value only in his editorial
changes for the second edition of *Capital*.  The first
German edition, MEGA II/5, p. 18:4/o or Fischer
Studienausgabe, p. 217:1, still writes:

> A given commodity, e.g., one quarter of wheat, exchanges
> itself for other articles in *the most diverse
> proportions.  Nevertheless, its exchange-value remains
> *unchanged* whether expressed in x shoe polish, y silk, z
> gold, etc.  It must therefore be distinguishable from its
> different *modes of expression*.

I.e., here the distinction is not between value and exchange-value,
but between exchange-value and its modes of expressions.

Another place where Marx makes this distinction explicitly
is section 3 of chapter 1, MECW 35 p. 70/71 or Vintage
edition p. 152 or German MEW 23 p. 74/5:

> When, at the beginning of this chapter, we said, in common
> parlance, that a commodity is both a use-value and an
> exchange-value, we were, precisely speaking, wrong.  A
> commodity is a use-value or object of utility, and a
> 'value'.  It manifests itself as this twofold thing which
> it is, as soon as *its value* assumes an independent *form
> of appearance distinct* from its natural form---the form
> of *exchange-value*, ...

He quotes this passage in his Notes on Wagner, MECW 24
p. 544/45, or German MEW 19, p. 368/9 (this is where the
*emphasis* is from in the above quote), and adds:

> Thus I do not divide *value* into use-value and
> exchange-value as opposites into which the abstraction
> "value" splits up, but the *concrete social form* of the
> product of labor, the "*commodity*," is on the one hand,
> use-value and on the other, "value," not exchange value,
> since the mere *form* of appearance is not its own
> *content*.

Hans G. Ehrbar

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