--- Leigh Meyers <[EMAIL PROTECTED]>
wrote:
> No he didn't, the mistake is to interpret what he's
> saying as relevant
> to any society other than industrial societies,
> which by their very
> nature are *Never* going to be an ideal social
> systems.

A common mistake of Marxism is also assuming that
Marx's critique has any application outside of modern
industrial commodity-producing societies.

The standard point of departure is usually the
interpretation of history as "the history of class
struggle."  So you then have these "Marxist histories
of Ancient Greece" or "Marxist histories of Feudalism"
or a Marxist account of this or that.

In terms of practical politics, assimilating an
ecological or feminist or anti-racist critique, you
have something that might be termed Modular Marxism.
In a desparate attempt to prove how nice and open and
non-dogmatic they are, Marxists are willing to accept
all kinds of little modular adjustments to the basic
Marxist unit, like slapping some extra RAM or a new
video card on your PC.  The message to queer,
environmental, feminist, and anti-fascist and
anti-racist activists is: "hey, all you secondary
contradictions, there's room for all your modular
concerns here on the Marxist CPU."

At least with ecology, the critique of a system of
accumulation of abstract wealth and its catastrophic
implications for the physical world is of direct
relevance.  But anyone coming from any other social
movement or perspective is likely to feel insulted.

As far as Stan Goff's departure goes, I think the
burden of proof is on the advocates of Marx-ism to
make their case for Marx-ism's relevance.






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