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The Bloodless Revolution, Part One: a Review of Capitalism 3.0

Jonathan Teller-Elsberg, CPE Staff Economist

June 20, 2007

A few weeks ago, CPE Staff Economist Jerry Friedman wrote an
Econ-Atrocity reviewing Bill McKibben's new book, Deep Economy. Though
he says McKibben "has written a clear attack on much of what ails us,"
Friedman nonetheless criticizes McKibben for approaching the
environmental and social problems of the day from an individualist
perspective. For all that McKibben wants to promote and revive
"community," he has the attitude (says Friedman) of a "personal
Salvationist . . . [who thinks that] the enemy [is] ourselves: we use
too much, waste too much, want too much; and the only salvation for
the environment is to change our preferences, use less, recycle more,
and choose to live simply." What McKibben misunderstands or ignores,
Friedman argues, is the power of social institutions to drive
behavior, regardless of the desires and seemingly free choices of
individuals.

I think that Friedman will find solace in Peter Barnes' recent book,
Capitalism 3.0: A Guide to Reclaiming the Commons, since Barnes'
approach is definitively institutional. The problem, according to
Barnes, is that the structure of the economy and society leave too
much power in the hands of corporate capitalism. Even if all the CEOs
and boards of directors and politicians were replaced with
kind-hearted souls like McKibben, we would still face pretty much the
same issues of environmental decay, economic inequality, and other
social ills—the logic of capitalism and the legal structure of private
property rights force the leaders of corporations to do what they
currently do. He learned this from personal experience as co-owner and
manager of several business ventures, most famously Working Assets (a
telephone and credit card company that donates one percent of gross
revenues to progressive charitable organizations). "I'd tested the
system for twenty years, pushing it toward multiple bottom lines [that
consider social and environmental impacts in addition to profit
concerns] as far as I possibly could. I'd dealt with executives and
investors who truly cared about nature, employees, and communities.
Yet in the end, I'd come to see that all these well-intentioned
people, even as their numbers grew, couldn't shake the larger system
loose from its dominant bottom line of profit." (Ironically, Bill
McKibben is quoted on the front cover of Capitalism 3.0 helping to
promote Barnes' book.)

While the government is necessary, in Barnes' view it is incapable of
successfully addressing these big problems because "most—though not
all—of the time, government puts the interests of private corporations
first. This is a systemic problem of a capitalist democracy, not just
a matter of electing new leaders." (Emphasis in the original.) Having
realized that neither the market economy nor the government has any
likelihood of halting global warming or reducing inequality, Barnes
began to wonder "Is there, perhaps, a missing set of institutions that
can help us?"

He's been thinking about it for ten years, and he has a positive
answer: the commons, which Barnes defines "as a generic term, like the
market or the state. It refers to all the gifts we inherit or create
together . . . The commons designates a set of assets that have two
characteristics: they're all gifts, and they're all shared. A gift is
something we receive, as opposed to something we earn. A shared gift
is one we receive as members of a community, as opposed to
individually. Examples . . . include air, water, ecosystems,
languages, music, holidays, money, law, mathematics, parks, the
Internet, and much more."

In his previous book, Who Owns the Sky?, Barnes was already on this
track. He then argued that the solution to global warming is to
establish the atmosphere as a legally recognized commons, owned by all
of humanity, now and into the future, and managed by trustees, a Sky
Trust, which would be legally obligated to protect the atmosphere on
behalf of those innumerable future generations. It could do so by
establishing sustainable limits on the amount of greenhouse gases
emitted into the atmosphere by human activity, and then auctioning off
these permits. Because all people share the atmospheric commons
equally, the money from this auction would be distributed on an equal
basis. The result would be a slowing and eventual halt to global
warming and a simultaneous reduction in economic inequality.

This time Barnes has widened his vision beyond any particular social
problem. His hope is that the establishment of an entire commons
sector (of which the atmospheric Sky Trust commons is only one
example), alongside the government and private, corporate sector, will
create an institutional framework that makes it possible to address a
wide array of social problems that result from capitalist
profit-seeking and government's systemic inability to be fully
representative.

[To be continued in the next Econ-Atrocity…]

Sources:

Gerald Friedman, "Econ-Atrocity: The economics, and the politics, of
environmentalism," April 20, 2007, http://www.fguide.org/?p=86.

Peter Barnes, Capitalism 3.0: A Guide to Reclaiming the Commons.
Berrett Koehler Publishers, Inc., 2007. The book is available at no
charge as an Adobe Acrobat PDF file at
http://www.capitalism3.com/downloadbuy.

(c) 2007 Center for Popular Economics

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