Milton Viorst on 'The Israel Lobby'

from TRUTHDIG

http://www.truthdig.com/arts_culture/item/20071004_milton_viorst_on_the_israel_lobby/
Posted on Oct 4, 2007
By Milton Viorst

About 30 or so years ago, when I first began to write of my concern
that Israel was embarked on a course that would lead only to recurring
wars, or perhaps worse, I received a letter from Abraham H. Foxman,
then as now the voice of the Anti-Defamation League, admonishing me as
a Jew not to wash our people's dirty linen in public.  I still have it
in my files.  His point, of course, was not whether the washing should
be public or private; he did not offer an alternative laundry.  His
objective was—and remains—to squelch anyone who is critical of
Israel's policies.

In the ensuing years, Foxman and a legion of like-minded leaders, most
but not all of them Jewish, have been remarkably successful in
suppressing an open and frank debate on Israel's course.  In view of
Israel's impact on America's place in the world, it is astonishing how
little discussion its role has generated.  As a practical matter, the
subject has been taboo.  John J. Mearsheimer and Stephen M. Walt,
professors of political science at the University of Chicago and
Harvard's John F. Kennedy School of Government, respectively, have
challenged this taboo in their new book, "The Israel Lobby and U.S.
Foreign Policy." Foxman, in an effort to discredit them, has written a
rejoinder in his book "The Deadliest Lies: The Jewish Lobby and the
Myth of Jewish Control."

[The Israel Lobby
By John J. Mearsheimer and Stephen M. Walt
Farrar, Straus and Giroux, 496 pages]

The controversy over Mearsheimer and Walt's views has been going on
since March of last year, when they first presented their argument in
the London Review of Books.  In their essay, they contended that
support of the magnitude that the United States gives Israel might
have been justified during the Cold War but is not defensible, "on
either strategic or moral grounds," under the conditions that
currently prevail in the Middle East.  America's unconditional
backing, they argued, is harmful to its own interests and possibly
even to Israel's, and it is made possible only by the influence of the
Israel lobby over U.S. foreign policy.  The article touched a
sensitive chord among many of Israel's defenders, generating a furor.
Now Mearsheimer and Walt have written a book which, while more
comprehensive at nearly 500 pages, recapitulates the original themes.
Foxman acknowledges basing his book-length reply on the article, so
impatient was he to proclaim its authors guilty of "distortions,
omissions and errors."

The late social critic Irving Howe, deeply committed to Israel
himself, used to argue that Jewish leaders like Foxman depend for
their status on ceaselessly trumpeting the dangers faced by the Jewish
people, and particularly by Israel, from a hostile world.  These
leaders, Howe insisted, exploit the scars which inquisitions, pogroms
and the Holocaust have left on the collective Jewish psyche, scars
which distort Jewish political judgment.  Foxman is no doubt sincere
in agonizing over the dangers that Jews have historically faced.  But
Howe argued that these dangers had become a vested interest for the
leaders of Jewish organizations, making an open and honest debate all
but impossible in American Jewish circles and in America's political
culture generally.

Foxman does not quite accuse Mearsheimer and Walt—though other
disapproving critics do—of being anti-Semitic.  But he uses
intimidating language nonetheless, pointing to a "level of quiet,
subtle bigotry—an attitude that may not run to the actual hatred of
Jews but that assumes that Jews are somehow different, less
respectable, less honorable, more treacherous, more devious than other
people. ... [I]t's only natural that people who exhibit this kind of
bias against Jews should look a little askance at the special
relationship that exists between American Jews and the nation of
Israel."

One can admit the legitimacy of Foxman's warnings on anti-Semitism and
still ask for the evidence of "subtle bigotry" in the Mearsheimer-Walt
text.  I found none, unless the reader accepts the premise that
anti-Semitism is present in any scrutiny of relations between the U.S.
government and American Jews, or the Israel lobby.  Foxman says the
authors' objective is to make Israel into a "pariah" state, though
nothing that they write reveals such a goal.  On the contrary,
Mearsheimer and Walt recognize lobbies—all lobbies—as a legitimate
part of the American political system, existing to shape or shift
policy in the interest of the various causes they serve.  Foxman,
backed by quotes from such dubious authorities as Dennis Ross, an
ex-U.S. ambassador and a vigorous defender of official Israeli views,
seeks to attribute something sinister to their motives.

Without question, Mearsheimer and Walt have written less a work of
political science than a brief for their position.  There is nothing
wrong with that, as long as they maintain the standards of scholarship
incumbent on their craft, which exhaustive footnotes of more than a
hundred pages suggest strongly that they do.  Some of their critics,
ill at ease with the charge of anti-Semitism or "subtle bigotry," have
accused them of being "unbalanced," in omitting the sins of "the other
side." By their nature, briefs are not balanced, but in this case the
accusation seems doubly contrived.  Assuming that the Palestinians or
radical Muslims are "the other side," the critics can scarcely claim
that the literature is not already overflowing with negative
evaluations, readily at hand in any library or bookstore.  The
objective of Mearsheimer and Walt is to break new scholarly ground,
which is what academics are supposed to do.  Their findings will come
as no surprise to those familiar with American political institutions,
but, judging by the reverberations of the Foxman line, they have
ignited panic by daring to put so much of the available material on
the public record.

That is not to say that Mearsheimer and Walt do not leave a great deal
of room for disagreement: for example, their contention, presented in
a discussion of Israel's role in instigating the invasion of Iraq,
that "absent the lobby's influence, there almost certainly would not
have been a war." Surely the American decision to invade Iraq, like
most of history's grand events, arose out of a confluence of causes,
no single one of which would have sufficed to bring it about.  Here
are just a few of those causes: oil, the rebound to 9/11, President
Bush's relations with his father, concern over free navigation in the
Persian Gulf, a sense of Christian mission, the Pentagon's hunger for
Middle East bases to provide "forward thrust" for American power.
Moreover, many in decision-making circles swallowed Bush's claim that
Iraq possessed weapons of mass destruction, and a few may even have
believed that we had a moral duty to liberate Iraqis from Saddam's
heartless tyranny.  Though we know now there were no WMD, much less
plans to improve the life of the Iraqis, each of these considerations
played a part in generating the momentum to invade.
As for the Israel lobby, no doubt it weighed in during the
deliberations.  Israel's fears of Iraq, though exaggerated, were
surely real.  But the lobby's power was only marginal on President
Bush and his entourage of neocons who long before had made up their
minds.  On this matter, the authors overstate their case.  The Israel
lobby was a player in the discussion on going to war, but there is
little evidence to regard its role as decisive.

Indeed, it is not clear whether Mearsheimer and Walt fully understand
what the Israel lobby is.  At its apex, of course, is the American
Israel Public Affairs Committee, the Washington-based organization
whose power strikes fear in the executive branch and, even more so, in
Congress.  AIPAC is complemented by a constellation of satellites,
among them the Conference of Presidents of Major American Jewish
Organizations, the American Jewish Committee and Foxman's own
Anti-Defamation League.  Their agenda seeks not only to assure
Israel's survival but to pursue particular partisan policies.  They
function, in effect, as the U.S. arm of Likud, serving Israel's right
wing in rejecting the exchange of land for peace with the Arabs, in
standing up for the Jewish settlements that blanket the territories
conquered in 1967, in condoning the mistreatment of the Palestinians
of the occupied lands, whose life grows more onerous each day.

But Mearsheimer and Walt go on to add to their taxonomic mix such
groups as Americans for Peace Now, the Israel Policy Forum and the
Tikkun Community, on the grounds that they also support Israel.  They
do, of course, but their values are precisely the opposite of the
AIPAC coalition's.  They argue for peace with the Arabs, while casting
doubt on the hard-line position—encouraged by the Bush
administration—that only military superiority will guarantee Israel's
security.  Their point of departure, to be sure, is not so much
America's strategic interests as Zionism in the old-fashioned sense,
i.e. the survival of a humane, secular and democratic Jewish state.
But their politics lead them to conclusions about relations with
Israel's U.S. patron that are much like those of Mearsheimer and Walt.

These groups are much smaller than the AIPAC coalition, and have far
more modest budgets, but most polls suggest their goals are consistent
with the vision held by a majority of American Jews.  Despite the
ceaseless efforts of Foxman and his allies, many Jews who have thought
hard about how best to assure Israel's survival have rejected the call
to march in lock step with Israel's hard-liners.  I would add that
Mearsheimer and Walt, by calling the AIPAC alliance the "Israel lobby"
or the "pro-Israel lobby," perpetuate a misnomer in all but ignoring
the peace groups.  It would be more accurate to call AIPAC's coalition
the "right-wing Israel lobby," which might at least provoke Israel's
friends, Jewish and non-Jewish, to examine whether AIPAC's effort
might not actually be harmful to Israel's long-term well-being.

What is impossible to dispute is that the AIPAC coalition, by its own
standards, has been hugely successful, starting with imposing a kind
of political omerta in the consideration of Israeli policies.  Its
promotion of silence zeroes in heavily on Congress, whose members seem
especially vulnerable to its muscle.  A prominent senator once told me
he long ago gave up arguing against AIPAC's orthodoxy and now signs on
to anything it puts on his desk.  Over the decades, AIPAC has used the
money at its disposal to influence electoral campaigns that have
defeated more than a few senators and congressmen who have had the
temerity to break the taboo.  Their loss has served as a lesson that
intimidates the rest.

But money is not AIPAC's only weapon.  Brilliantly organized, AIPAC
counts on sympathizers nationwide to deluge Congress, as well as the
media, with its messages.  It is an adage of democratic politics that
intensity of feeling trumps the sentiments of passive majorities, as
revealed by polls.  In this, AIPAC is not alone.  The gun lobby is
another example.  The producer of an evening news program in which I
made a critical remark about Israeli policy informed me that the next
morning the station had received a record number of denunciatory
e-mails.  He has since stopped inviting me on the show.

Today, a campaign is being waged against Rep. James Moran, an anti-war
Democrat from Virginia, who has occasionally questioned Israel's
course.  Moran, said to hold a "safe" seat, dared in a recent
interview on Iraq to say that "Jewish Americans as a voting bloc and
as an influence on foreign policy are overwhelmingly opposed to the
war. ...  But AIPAC is the most powerful lobby and has pushed this war
from the beginning. ... Their influence is dominant in the Congress."
Then, in a zinger, he added that AIPAC's members were often "quite
wealthy," a characterization that makes Jews wince.  Moran's words
elicited attacks by both Republicans and Democrats, demonstrating not
that he had conveyed any falsehood but that neither political party,
with an eye to the next election, is willing to provoke AIPAC's ire.

Yet, even taking money and organization into account, there remains
something of a mystery about the influence that AIPAC and its allies
wield.  In contrast to AIPAC, the gun lobby is routinely called upon
to defend itself.  But AIPAC's task, it seems, is easier, because
non-Jews, no less than Jews, unquestioningly accept its marching
orders.  Why, when it comes to AIPAC, do so many Americans abandon the
skepticism they apply to other interests within the political
spectrum?  Europe is much less accommodating to Israel.  AIPAC,
naturally, blames the difference on Europe's anti-Semitism,
though—apart from Europe's Muslims, who start with political
grievances against Israel—there is little evidence to support its
theory.  Mearsheimer and Walt credit AIPAC's skillful manipulation of
the system, but the search for an answer needs more.

Perhaps the answer has something to do with America's being the most
religious, the most Christian, the most church-going society in the
Western world.  Once upon a time, deeply held Christian faith could be
taken as a measure of hostility to Jews; that certainly is the case no
longer.  If anything, American Christianity—led by but not exclusive
to evangelicals—seems to take the biblical promise of a homeland for
the Jews as a test of its beliefs and a commitment of its own.  This
commitment goes beyond guaranteeing Israel's existence.  It provides a
body of sympathy for Israel's hard line, and for the economic aid and
weaponry that the United States dispatches to support it.

Unfortunately, the pro-peace segment of the American Jewish community
does not have a parallel lobby.  It has a few organizations, with
dedicated adherents.  Its members try to persuade the American Jewish
community that reaching out to the Arab world, and particularly to the
Palestinians, is better for Israel than perpetual war.  AIPAC does its
best to de-legitimize them, but they hang in stubbornly, though they
are barely a whisper in the debate over Israel's course.  Despite the
polls suggesting that many Jews agree with them, the influence of the
peace groups is no threat to AIPAC's pre-eminence.  It is ironic that
without Foxman and the like-minded critics who echo him, the
Mearsheimer-Walt book might well have vanished with barely a ripple.
Instead, their shrill voices have propelled it onto best-seller lists.
 Whether the book's success means, however, that the American people
and the politicians who lead them are readier than before to seriously
consider the issues that it raises is still far from clear.

Milton Viorst, a former correspondent for The New Yorker, has written
six books on the Middle East.  His most recent is "Storm from the
East: The Struggle between the Arab World and the Christian West."

israellobbybook.com

RELATED LINKS

The original article that inspired the book can be found on the London
Review's Web site.  The letters it provoked along with Mearsheimer and
Walt's reply are well worth reading.  The essay also prompted a
response by, among others, Christopher Hitchens on Slate.  Some months
later, the London Review of Books sponsored a debate at Cooper Union
in New York City, which can be viewed here. Also, be sure to read this
interview with the authors.
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