Dear all,

Just a reminder that Claudine Tiercelin (Collège de France) will be giving
a talk entitled 'A Plea for Dispositional Essentialism' (abstract below)
tomorrow (Tues 27th January) at the Moral Sciences Club.

The talk will begin at 2.30pm, ending at 4.15pm, and will be held in
Sidgwick Hall, Newnham College (a map is available here:
http://www.newn.cam.ac.uk/sites/www.newnham.local/uploads/files/About-Newnham/college_map_08.pdf).
As usual, after the talk attendees are welcome to join us for tea and
coffee in the philosophy faculty.

There is a small charge for attendance at a single meeting (£2 for
students; £3 for faculty); alternatively, those wishing to become members
of the club may purchase an annual subscription (covering Lent and Easter
term 2015) for £7.50 (students) or £15 (faculty).

We hope to see you there.

Best wishes,

Matthew Simpson and Ali Boyle


Claudine Tiercelin - 'A Plea for Dispositional Essentialism'

After a few words of presentation about my conception of what a genuine
metaphysical knowledge of nature amounts to, and why it commits me to
dispositional realism, I shall give a brief description of the main
characteristics and assumptions on which such a realism relies, namely, a
scholastic (semantic) dispositional realism seeking to determine the
meaning of our dispositional attributions, but also eager not to view
properties as mere shadows of our predicates, assuming scientific realism
as an abductive hypothesis, and committed to a causal theory of properties,
a conditional dispositionalist account of laws, a partly teleological
conception of causation, and finally involving some “thin” essentialism.

 After presenting in more details the main features of such a dispositional
essentialism (much inspired by Duns Scotus and C. S. Peirce), which I name
“dispositional aliquidditism”, and explaining why it should not be confused
with a mere pandispositionalist or power account (Mumford), I shall try and
show the merits of such an approach, not only over other essentialist
frameworks (modalism ; quidditism, intrinsic essentialism and other forms
of neo-aristotelianism), but also over other relational, ontic or causal
structuralist accounts, and even over some other traditional dispositional
essentialists frameworks (Ellis, Bird).  In so doing, I hope to provide
some tools for what I take to be the metaphysician’s much hoped for
reconciliation between the « manifest » image and the « scientific » image
of the world.
--
Ali Boyle and Matthew Simpson
Secretaries of the Moral Sciences Club
Faculty of Philosophy
University of Cambridge
[email protected]
http://www.phil.cam.ac.uk/seminars-phil/seminars-msc
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