Tuesday 14th May, 5-6.30pm — Faculty Board Room

Ido Geiger (Ben Gurion University of the Negev) will present a paper on 'Kant 
on the Empirical Order of Nature and the Discursivity of Human Understanding’ 
(details below). The paper is part of a book project Ido is currently finishing 
on the Critique of Judgment. 

All are welcome to attend!


Abstract:

Kant emphatically announces his deduction of the principle of the conceptual 
purposiveness of nature in the Introduction to the Critique of Judgment. But 
the deduction itself is unsatisfactory. First, it assumes empirical knowledge 
must take the form of a comprehensive hierarchical taxonomy of empirical 
concepts – but does not explain why. Second, Kant creates high expectations by 
employing the term ‘deduction’ and promising to seek the grounds of the 
principle in the “sources of cognition a priori” (KU 5:182). But he appears 
simply to declare that finding a hierarchical system of empirical laws is a 
need of the understanding and that although we have no a priori insight into 
its existence “such a unity must still necessarily be presupposed and assumed” 
and that specifically “the power of judgment must thus assume it as an a priori 
principle for its own use” (KU 5:183).
        The paper argues that completing the deduction is the ultimate end of 
the Critique of Teleological Judgment. It culminates in a discussion of the 
discursive peculiarity of our understanding, which explains both why the system 
of empirical experience and knowledge takes the shape attributed to it and how 
the assumption of the conceptual purposiveness of nature is grounded in the 
discursivity of our understanding. Succinctly, only the complete but 
unattainable determination of the sensibly given by a complete system of 
concepts can ground the claims to objectivity made in determinative judgments. 
The assumption of the comprehensive conceptual purposiveness of nature thus 
underwrites any subsumption of a particular under an empirical concept in a 
determinative judgment laying claim to being objectively true.
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