Dear all,

Please join us on Wednesday (Nov 25) for the second HPS workshop of the term. 
This time, we will have Rory Kent giving a presentation on:
"Feyerabend's Critique of Scientific Ideology: A Marxist Interpretation." You 
may find an abstract of his talk below.
We will meet at the usual time (5pm) in the designated channel (3.11) on 
Microsoft Teams.
As most of you know, the format aims to provide a supportive atmosphere in 
which HPS graduate students can discuss their work in progress.
Rory's talk might be of relevance for philosophy graduate students as well. If 
you are interested, please drop me a short message so I can make sure that you 
are able to access the Teams channel.

All best,
Miguel


Abstract
It is no secret that Paul Feyerabend was a deeply critical commentator on 
science, philosophy and their respective roles in society. Indeed, it is 
precisely the critical content and incendiary tone of his work that has stoked 
controversy, contributing to his unfortunate (but by now waning) reputation as 
a professional provocateur and as 'the worst enemy of science.' Despite the 
radical overtones of Feyerabend's work, philosophers who are sympathetic to his 
project have provided reconstructions that leave it in a less controversial 
light, revealing moderate proposals to shift our attitudes to science and 
society that were hidden beneath a radical rhetoric. Such projects are 
doubtless valuable for expanding the appreciation for Feyerabend's work among 
academic philosophers; however, I offer an alternative interpretation of 
Feyerabend's (later) philosophy of science, one that places its radically 
critical character front and centre, while still remaining largely sympathetic. 
More specifically, I motivate and develop a Marxist interpretation of 
Feyerabend's later philosophy as a work in ideology critique. Though it would 
be unwise to characterise Feyerabend as 'a Marxist' in any substantial sense 
(not least given his repeated criticisms of contemporary Marxists), I maintain 
that we gain important insight when we interpret his arguments using the 
Marxist theoretical vocabularies of 'ideology', 'base-superstructure' and 
'reification'. Establishing these conceptual parallels to Marx's critique of 
bourgeois ideology helps illuminate many of Feyerabend's (easily 
misrepresented) arguments about science and society and to unravel the 
irreducibly political nature of his work.

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