Ompromising as to the end to which they must be directed.[19] That the hearty reception of this principle may be connected, by natural consequence, with many and great difficulties in this life--no one, who knows any thing of human nature, as opposed to the nature of Christ's kingdom, or the Gospel History, can doubt. In this world's history, great things are not accomplished but by great sacrifices. A life free from sufferings and sacrifices our Lord has not promised, and the Apostles did not enjoy. Such a portion they did not even expect, but were always prepared to live on the remembrance of the "faithful saying--If we suffer with Him, we shall also reign with Him". It should therefore be no question of ours whether, in literally fulfilling our Saviour's command, we shall be subjected to many sufferings and privations, or not. The question is--Is it the command of Him, who loved us too well to enjoin any thing but for our good; and whether in his sovereign arrangement, the embracing of it may not be connected with the advancement of His Kingdom, and promotion of His glory? It would at least elevate the church from the disgraceful position in which she now stands, striking hands with Geshem and Sanballat, to raise up the walls of Jerusalem. She would then rejoice to say: "We will do the Lord's work ourselves." Another question is, whether the gathering in the sheep of Christ out of a lost world, or even of a single one, be not worthy of all the sacrifices we are called upon to make; and whether the means we have pointed out have not, in the appointment of the Lord, a tendency to the accomplishment of this end? If, from the word of truth, we can answer--"Indisputably"; troubles, dangers, and difficulties, should be as nothing. "Not my will but thine be done." If the world esteem thismadness, we must say with the Apostle,--"Whether we
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