<http://www.amazon.com/gp/product/0312217838/>

On the destruction of the Republican Party and the conservative movement by the 
virulently anti-American Straussians and neoconservatives.

A spot on review:

The chief insight offered by Shadia Drury in LEO STRAUSS AND THE AMERICAN RIGHT 
is that Leo Strauss's political philosophy is a radical variant of conservatism 
whose assumptions and strategies are at odds with traditional conservatism. 
While both Straussian and Burkean philosophy appear similar in that they both 
make the assumption that the only choice is between a beneficent plutocracy and 
anarchy, the Straussians are unsentimental about the past, rejecting the older 
conservative view that naturalizes pre-modern hierarchy and the inequalities 
preserved therein as intrinsic to and representative of mankind. Straussians 
are instead post-modern activists, who use the past as repository from which to 
cull whatever elements are necessary to build whatever institutional machine is 
necessary to regulate lesser mortals. They imagine themselves as an 
intellectual pastorate who must defend society against the depredations of 
liberalism -- that socially disruptive idea which insists on equality of 
opportunity and justice.
According to Drury, Strauss's philosophy accepts the death of God, (unlike 
traditional conservatism) and then moves positivistically (unlike traditional 
conservatism) to fill the vacuum with elite group of self-elected philosopher 
kings. This elite, alive to the nihilism of the liberal ethos and its 
potentially anarchic consequences, believes it must act forcefully to paper 
over the hole left by His demise. Their esoteric/exoteric readings of 
philosophy tell them they must forge from the ashes a seamless, monocultural 
machine to encourage obedience and staunch chaos. This nationalistic machine 
must be equipped with a religion (any religion) and a mythic culture based on 
flag-reverence and knee-jerk patriotism. This is necessary because pluralistic, 
liberal societies cannot meet the challenge posed by well-organized, culturally 
cohesive states. Because the mass of men are primitive, credulous, prone to 
error and evil, the state with the best machine necessarily will win. 
Straussians, unlike traditional conservatives who see the state as malevolent, 
justify their activism by insisting that as philosophers they are immune to 
temptations of power. 

According to Drury, a particularly striking strategy of Straussian 
conservatives is their struggle to identify and mythologize American 
traditions. She points out that while Burke had the last remnants of feudalism 
to extol as a naturally just system, American conservatives have been forced to 
create a ?traditional? America out of whole cloth. To do so, according the 
Drury, Strauss's followers have invaded history departments across the US where 
they have been working hard to uncover "tradition" in the beginnings of America 
? a difficult task given that America was the first truly modernist state. 
Nevertheless, these historians, depending upon which ax they are grinding, 
rewrite American history either to prove that colonial America was feudal, or 
to prove the Founding Fathers were not Deists and creatures of the (Liberal) 
Enlightenment, but rather Platonists. Drury notes that like postmodernists on 
the left, Straussians believe there is no ultimate truth, but that instead 
there are only discourses of power and that whoever controls the discourse 
wins. She notes that this is what makes American politics so narrow and so 
tedious -- the right and the left both operate from the same morally bankrupt 
premise. 

This goes a long way toward explaining the bizarre combination of 
libertarianism and fundamentalism in neo-conservative thought. Like other 
dogmas which have been used to support those in power -- Social Darwinism and 
eugenics come to mind -- neoconservatism is just the latest apologia for the 
up-to-date reactionary. Notably, its adherents are generally unaware of the 
contradiction. This does not deter them from defending this instrumental 
hodgepodge of Ayn Rand "objectivism" and millenarian "revivalism" however. Such 
a philosophy is, of course, its own best self-satirization. 

Well-written, its conclusions careful and amply defended, LEO STRAUSS AND THE 
AMERICAN RIGHT, is not the ravings of conspiracy theorist. It does not imagine 
that Straussians have come to run the United States, nor that they form a 
secret cult which pulls the strings behind the scene. It exposes rather the 
infiltration of post-modern intellectual cynicism into the once decent, and 
even honorable, Republican Party.


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