You know of a Jurists who is of Native American
decent who graduated number 2 in their class
and has also has the other criteria that Sotomayer
has?

On May 27, 9:33 pm, rigsy03 <[email protected]> wrote:
> Touching. Now do you think Obama will get around to nominating an
> American Indian???
>
> On May 27, 7:29 pm, VT Sean Lewis <[email protected]> wrote:
>
> > Spin on Sotomayorhttp://www.msnbc.msn.com/id/26315908/#30951352
>
> > A Name Gamehttp://www.msnbc.msn.com/id/26315908/#30951606
>
> > Scarying up moneyhttp://www.msnbc.msn.com/id/26315908/#30951542
>
> > The GOP lie revealed about reverse racism!!!!
>
> > A single sentence taken out of context and exploited
> > while Judge Alito said the same thing about his background
> > and ethnic heritage during his Senate Hearings!
>
> > You got to love the double standards
>
> > WASHINGTON — In 2001, Sonia Sotomayor, an appeals court judge, gave a
> > speech declaring that the ethnicity and sex of a judge “may and will
> > make a difference in our judging.”
>
> > In her speech, Judge Sotomayor questioned the famous notion — often
> > invoked by Justice Ruth Bader Ginsburg and her retired Supreme Court
> > colleague, Sandra Day O’Connor — that a wise old man and a wise old
> > woman would reach the same conclusion when deciding cases.
>
> > “I would hope that a wise Latina woman with the richness of her
> > experiences would more often than not reach a better conclusion than a
> > white male who hasn’t lived that life,” said Judge Sotomayor,
>
> > Her remarks, at the annual Judge Mario G. Olmos Law and Cultural
> > Diversity Lecture at the University of California, Berkeley,Lecture:
> > ‘A Latina Judge’s Voice’
>
> > The following is the text of the Judge Mario G. Olmos Memorial Lecture
> > in 2001, delivered at the University of California, Berkeley, School
> > of Law, by appeals court judge Sonia Sotomayor. It was published in
> > the Spring 2002 issue of Berkeley La Raza Law Journal, a symposium
> > issue entitled "Raising the Bar: Latino and Latina Presence in the
> > Judiciary and the Struggle for Representation," and it is reproduced
> > here with permission from the journal.
>
> > "A Latina Judge's Voice"
>
> > By Sonia Sotomayor
>
> > Judge Reynoso, thank you for that lovely introduction. I am humbled to
> > be speaking behind a man who has contributed so much to the Hispanic
> > community. I am also grateful to have such kind words said about me.
>
> > I am delighted to be here. It is nice to escape my hometown for just a
> > little bit. It is also nice to say hello to old friends who are in the
> > audience, to rekindle contact with old acquaintances and to make new
> > friends among those of you in the audience. It is particularly heart
> > warming to me to be attending a conference to which I was invited by a
> > Latina law school friend, Rachel Moran, who is now an accomplished and
> > widely respected legal scholar. I warn Latinos in this room: Latinas
> > are making a lot of progress in the old-boy network.
>
> > I am also deeply honored to have been asked to deliver the annual
> > Judge Mario G. Olmos lecture. I am joining a remarkable group of prior
> > speakers who have given this lecture. I hope what I speak about today
> > continues to promote the legacy of that man whose commitment to public
> > service and abiding dedication to promoting equality and justice for
> > all people inspired this memorial lecture and the conference that will
> > follow. I thank Judge Olmos' widow Mary Louise's family, her son and
> > the judge's many friends for hosting me. And for the privilege you
> > have bestowed on me in honoring the memory of a very special person.
> > If I and the many people of this conference can accomplish a fraction
> > of what Judge Olmos did in his short but extraordinary life we and our
> > respective communities will be infinitely better.
>
> > I intend tonight to touch upon the themes that this conference will be
> > discussing this weekend and to talk to you about my Latina identity,
> > where it came from, and the influence I perceive it has on my presence
> > on the bench.
>
> > Who am I? I am a "Newyorkrican." For those of you on the West Coast
> > who do not know what that term means: I am a born and bred New Yorker
> > of Puerto Rican-born parents who came to the states during World War
> > II.
>
> > Like many other immigrants to this great land, my parents came because
> > of poverty and to attempt to find and secure a better life for
> > themselves and the family that they hoped to have. They largely
> > succeeded. For that, my brother and I are very grateful. The story of
> > that success is what made me and what makes me the Latina that I am.
> > The Latina side of my identity was forged and closely nurtured by my
> > family through our shared experiences and traditions.
>
> > For me, a very special part of my being Latina is the mucho platos de
> > arroz, gandoles y pernir - rice, beans and pork - that I have eaten at
> > countless family holidays and special events. My Latina identity also
> > includes, because of my particularly adventurous taste buds, morcilla,
> > -- pig intestines, patitas de cerdo con garbanzo -- pigs' feet with
> > beans, and la lengua y orejas de cuchifrito, pigs' tongue and ears. I
> > bet the Mexican-Americans in this room are thinking that Puerto Ricans
> > have unusual food tastes. Some of us, like me, do. Part of my Latina
> > identity is the sound of merengue at all our family parties and the
> > heart wrenching Spanish love songs that we enjoy. It is the memory of
> > Saturday afternoon at the movies with my aunt and cousins watching
> > Cantinflas, who is not Puerto Rican, but who was an icon Spanish
> > comedian on par with Abbot and Costello of my generation. My Latina
> > soul was nourished as I visited and played at my grandmother's house
> > with my cousins and extended family. They were my friends as I grew
> > up. Being a Latina child was watching the adults playing dominos on
> > Saturday night and us kids playing loteria, bingo, with my grandmother
> > calling out the numbers which we marked on our cards with chick peas.
>
> > Now, does any one of these things make me a Latina? Obviously not
> > because each of our Carribean and Latin American communities has their
> > own unique food and different traditions at the holidays. I only
> > learned about tacos in college from my Mexican-American roommate.
> > Being a Latina in America also does not mean speaking Spanish. I
> > happen to speak it fairly well. But my brother, only three years
> > younger, like too many of us educated here, barely speaks it. Most of
> > us born and bred here, speak it very poorly.
>
> > If I had pursued my career in my undergraduate history major, I would
> > likely provide you with a very academic description of what being a
> > Latino or Latina means. For example, I could define Latinos as those
> > peoples and cultures populated or colonized by Spain who maintained or
> > adopted Spanish or Spanish Creole as their language of communication.
> > You can tell that I have been very well educated. That antiseptic
> > description however, does not really explain the appeal of morcilla -
> > pig's intestine - to an American born child. It does not provide an
> > adequate explanation of why individuals like us, many of whom are born
> > in this completely different American culture, still identify so
> > strongly with those communities in which our parents were born and
> > raised.
>
> > America has a deeply confused image of itself that is in perpetual
> > tension. We are a nation that takes pride in our ethnic diversity,
> > recognizing its importance in shaping our society and in adding
> > richness to its existence. Yet, we simultaneously insist that we can
> > and must function and live in a race and color-blind way that ignore
> > these very differences that in other contexts we laud. That tension
> > between "the melting pot and the salad bowl" -- a recently popular
> > metaphor used to described New York's diversity - is being hotly
> > debated today in national discussions about affirmative action. Many
> > of us struggle with this tension and attempt to maintain and promote
> > our cultural and ethnic identities in a society that is often
> > ambivalent about how to deal with its differences. In this time of
> > great debate we must remember that it is not political struggles that
> > create a Latino or Latina identity. I became a Latina by the way I
> > love and the way I live my life. My family showed me by their example
> > how wonderful and vibrant life is and how wonderful and magical it is
> > to have a Latina soul. They taught me to love being a Puerto Riqueña
> > and to love America and value its lesson that great things could be
> > achieved if one works hard for it. But achieving success here is no
> > easy accomplishment for Latinos or Latinas, and although that struggle
> > did not and does not create a Latina identity, it does inspire how I
> > live my life.
>
> > I was born in the year 1954. That year was the fateful year in which
> > Brown v. Board of Education was decided. When I was eight, in 1961,
> > the first Latino, the wonderful Judge Reynaldo Garza, was appointed to
> > the federal bench, an event we are celebrating at this conference.
> > When I finished law school in 1979, there were no women judges on the
> > Supreme Court or on the highest court of my home state, New York.
> > There was then only one Afro-American Supreme Court Justice and then
> > and now no Latino or Latina justices on our highest court. Now in the
> > last twenty plus years of my professional life, I have seen a quantum
> > leap in the representation of women and Latinos in the legal
> > profession and particularly in the judiciary. In addition to the
> > appointment of the first female United States Attorney General, Janet
> > Reno, we have seen the appointment of two female justices to the
> > Supreme Court and two female justices to the New York Court of
> > Appeals, the highest court of my home state. One of those judges is
> > the Chief Judge and the other is a Puerto Riqueña, like I am. As of
> > today, women sit on the highest courts of almost all of the states and
> > of the
>
> ...
>
> read more »
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