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Neoconservatism: "A Unique Species Of Anti-Americanism"

30 JUL 2010 02:13 PM

C. Bradley Thompson calls neocons "epistemological relativists" and moral
relativists in his new
book<http://www.amazon.com/Neoconservatism-Obituary-C-Bradley-Thompson/dp/1594518319/ref=sr_1_1?ie=UTF8&s=books&qid=1280489247&sr=8-1/marginalrevol-20>
on
the subject:

Because the political good in their world is mutable and always changing,
the neoconservatives do not want fixed principles to which they are
beholden, nor do they strive to be morally or politically consistent.  Their
power and authority is generated and sustained by the illusion that the
world is in a state of constant change and that it is governed by what
Machiavelli called *fortuna*.  The truth or falsity of an idea is, according
to the neocons, determined by its usefulness in a particular situation and
for particular people.  What is true today, they argue, may not be true
tomorrow if an idea or an action fails to work in new and different
situations.  In such a world, there can be no certainty, no absolutes, no
fixed moral principles.

They are Nietzscheans posing as ancient Greeks. Tyler Cowen unpacks
this<http://www.marginalrevolution.com/marginalrevolution/2010/07/neoconservatism-an-obituary-for-an-idea.html>
a
little. I just started on the book and am blown away by it. I knew much of
it already but the careful, measured and cumulative explanation of its
intellectual roots and political consequences makes it a must-read.
Thompson, moreover, was trained as a Straussian and knows this world from
the inside (as, to some extent, do I). It's a very polite, measured and
thereby all the more devastating indictment. The Amazon reviewer notes:

What Thompson finds in his studies of neoconservatism is that
neoconservatives do indeed have not only an ideology for our time -- a
financially sustainable welfare state at home and regime-building crusades
abroad -- but a full philosophy underlying that ideology. Thompson
summarizes his conclusions about the nature of the neoconservative ideology:
"The neoconservative vision of a good America is one in which ordinary
people work hard, read the Bible, go to church on Sunday, recite the Pledge
of Allegiance, practice homespun virtue, sacrifice themselves to the 'common
good', obey the commands of the government, fight wars, and die for the
State."

Such an ideology, Thompson shows, goes against the grain of Americanism as a
stream of Jeffersonian ideas such as individualism and government serving
only as a night watchman, not as a shepherd of our lives in a collective.

For students of the history of ideas, as much as for today's political
activists, this book does the "heavy lifting" required to reveal the deepest
nature -- and therefore threat -- of the neoconservative movement, which is
still very much alive.

The struggle within conservatism is very much between this neoconservative
model and the emphasis on freedom and limited government that classical
liberalism upholds. It is a struggle between the lively skepticism of
Oakeshott and the dark certainties of Strauss, between a genuine belief in
the West and a dark suspicion that tyranny will always win against it. Until
neoconservatism is defeated and discredited, in my view, conservatism in
America will be unable to revive. This book is a critical part of that
process of exposure. Do yourselves a favor and read
it.<http://www.amazon.com/Neoconservatism-Obituary-C-Bradley-Thompson/dp/1594518319/ref=sr_1_1?ie=UTF8&s=books&qid=1280489247&sr=8-1/marginalrevol-20>

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