Catatan: tulisan di bawah ini sebagai refleksi dan introspeksi seorang muslim amerika 
menyusul tragedi 11/9. saya kira sangat relevan untuk bahan refleksi, introspeksi dan 
otokritik bagi kita2 yg muslim, khususnya setelah pengeboman di Jakarta minggu ini.
salam,
Razi

Reflections on That Dark Day of September 
By Hesham A. Hassaballa 

courtesy: http://www.beliefnet.com/story/112/story_11245_1.html
 
I was called in to the hospital early that morning of September 11, 2001. As I was 
discussing with my colleagues the patients we had seen the night before, someone came 
into the residents' lounge and turned on the television. As I saw the smoke billowing 
from the first tower, I thought to myself, "What idiot would accidentally fly a plane 
into a building?" Someone told me, "They're saying it is deliberate." 

Upon hearing those words, I was overwhelmed with a horrible sinking feeling and fear 
gripped my entire being. "Oh no!" I said to myself, and I prayed, "Lord, PLEASE do not 
let it be Muslims." As I drove home, I listened to the chaos of the immediate 
aftermath on National Public Radio. I heard of the Pentagon being struck; the White 
House being evacuated; the fourth plane crashing in Pennsylvania. I held out hope that 
this would all turn out to be a disastrous traffic accident. When President Bush said 
that the World Trade Center and Pentagon were the targets of an apparent terrorist 
attack, however, I was overcome with an intractable sense of doom, even more fear, and 
a little panic.
I went home and watched both towers collapse on television, not being able to move for 
two hours. I hoped that what I was watching unfold was all a bad dream from which I 
was about to awaken. Unfortunately, it was no dream.

I went to my daughter's school to take her home. She goes to an Islamic school (where 
my wife teaches the 4th grade), and I watched as parent after parent took their 
oblivious children by the hand and into their automobiles. School officials made sure 
every child was accounted for, and they closed the school for fear of a retaliatory 
attack. The school remained closed for four more days. 

Even though a year has passed, I still shudder when my thoughts return to that 
morning. Whenever I look at the photographs taken in the days after the attacks or the 
gaping hole in the New York City skyline, my heart sears in pain. The attack and its 
aftermath--the detentions, the anti-Muslim backlash, the profiling of our community, 
have changed me completely. The person I was on September 10, 2001, and the person I 
am today are complete strangers who would not recognize one another. Four words 
describe this change: reflection, resignation, anger, and resolution.

The terrorist attacks have caused me to reflect on the nature of Islam and the state 
of the American Muslim community; over my role in American society; over my own biases 
and prejudices. The weekend after the attacks, our mosque held an open house. Two men 
on motorcycles dressed in leather jackets rode up. Everyone's eyes followed them 
suspiciously. As I greeted them, I was extremely nervous. But they were two of the 
nicest men I have ever met--sincere and respectful in their questioning--and I was 
glad to have met them. 

This experience taught me to take a hard look at myself and examine the biases and 
prejudices I harbor and work to eradicate them. Just as I resent being stereotyped as 
a terrorist because I am Muslim, I should not succumb to the stereotypes that I 
harbor. This was one of the most important lessons I learned after September 11. 

I have also reflected much on Islam and Muslims as a result of the terrorist attacks, 
and I've concluded that we Muslims must take a critical look at ourselves and examine 
how we let our faith become infected with such violent people. These past 12 months 
have also led me to come to the realization that, however wrong it may be, Muslims 
must always contend with the ugly legacy of terrorism. It is partially unfair: 
terrorists come in all stripes, but the persistent media focus on terrorists of the 
Muslim flavor would make anyone think that, as a recent editorial commentary in a 
suburban Chicago newspaper declared, "All of the Arab countries in the Middle East 
have 80 percent of the terrorists in the world, trying to destroy the United States 
and Israel." Nevertheless, the monsters who murdered 3,000 Americans indeed proclaimed 
themselves to be Muslim, and Muslims have to live with that undesirable legacy and 
acknowledge it. 
When a pundit criticizes "Islam" by citing the sins of individual Muslims, if my 
response to that criticism does not acknowledge the fact that there are indeed 
terrorists who maim and murder in the name of Islam, then I become apologetic and 
bombastic. Frankly, I do not blame fellow Americans for becoming frightened of 
American Muslims who fail to even acknowledge that mutant strains of Islam exist and 
are a problem to be dealt with. Early in my medical training I learned that the first 
step in treating a disease is having the patient acknowledge they have said disease. 
Denial can be deadly. 

Although I recognize that Muslims must live with that undesirable legacy, I am still 
angry. I am angry my country was attacked so viciously. I am angry that so many 
innocent Americans were brutally murdered in cold blood. I am angry that people, who 
ascribe to the same faith I do, would commit such a horrible deed. I am angry that 
there are clerics who actually teach the things that all of "Islam" is villified for. 
It makes me horribly angry to know that there are people who commit vile acts, do them 
in the name of Islam, and smear billions of Muslims with their filth. Although they 
most certainly do not represent Islam, they most certainly stain its beautiful fabric. 

Yet, I am angry for another more important reason. More than angry, I feel cheated. 
The Islam that I came to know growing up and in my young adult years was a very narrow 
interpretation. I know now that Islam is a much more broad, dynamic, and beautiful 
faith than what was given to me, and I feel cheated out of knowing the true face of 
Islam. I do not blame my parents; they did their best to instill in me the Muslim 
values I will need throughout my life. Without their love and care, along with God's 
blessing, I would not have even remained a Muslim. Nevertheless, there is so much 
about Islam, the real Islam, I do not know, and I wish I had come to know the true 
Islam sooner in my life. Further, I wish it did not have to take a heinous terrorist 
attack to lead me to the realization that the real is Islam is different that what I 
had known previously. 

My reflection, resignation, and anger in September 11's wake has made me a much better 
person, and I am grateful for the change. But the most important way September 11 
changed me is that it has inspired me to make myself, the Muslim community, and 
America, better. 

Racial profiling of Muslim Americans is indeed wrong, and I resent having to undergo 
more scrutiny solely because of my Muslim name. Yet, as I was told by an 
African-American colleague, "Racial profiling is not new...get used to it." Now I have 
had a taste, if only the tiniest one, of the experience of African-Americans. 
African-Americans shed their blood on the streets of America so that I can live 
relatively free from discrimination. I am ashamed that I did not speak out more 
forcefully against the racial profiling and discrimination against African-Americans, 
Hispanics, and other minorities before. Never again. Since September 11, I have been a 
constant critic of our community in my Friday prayer sermons, and I have dedicated 
myself, through my writing and other ways, to help make our community better. In 
addition, the backlash against the Muslim community, coupled with the "expert 
commentary" on Islam by woefully ignorant "scholars" and "terrorism experts," has 
fueled me 
 to work towards educating Americans on what Islam truly is and share with them the 
American Muslim experience. 

September 11 was the darkest day I have ever lived and was indeed "the day when 
everything changed." It is our duty as Americans to ensure that everything changes for 
the better. If not, all those who died on that morning last September will have died 
in vain. We cannot allow that to happen. 
 
 


Khairurrazi
Aligarh Muslim University
Uttar Pradesh, India

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