>>>>>>we have to differ between man's ideology and religion...
no man could justify them self or condemn others that different from 
them..<<<<

Great. 

You have pointed out the the main desaster: we declare our picture of 
God as the truth. My God. My religion. My opinion...

My ideology of understanding my religion is the only correct 
interpretation. It is the religion per se. Other religions? oh 
bullshit..

If I don't like your way of expressing your comments, so you are 
childish..I am wise...I am mature..I am smart...

Well it is a matter of education, I suppose...



regards

RM D Hadinoto




--- In [EMAIL PROTECTED], [EMAIL PROTECTED] wrote:
> ***********************
> No virus was detected in the attachment no filename
> 
> Your mail has been scanned by InterScan.
> ***********-***********
> 
> 
> 
> Dear Pak Nur RG,
> 
> that's exactly my point..
> 
> religion is personal domain/territory.., but the history proved us 
that
> when ppl begins to violate each other's territory in the name of 
religion,
> the dispute between ideology ('' not religion'') begins.., no 
religion
> taught their believer to hate or even against others that have 
different
> religion.., we have to differ between man's ideology  and 
religion...
> no man could justify them self or condemn others that different 
from them..
> 
> 
>                                                                     
                                         
>                       Fidens 
Simanjuntak                                                           
          
>                       <fidens.simanjuntak        To:       
[EMAIL PROTECTED]                          
>                       @gmail.com>                
cc:                                                         
>                                                  Subject:  Re: 
[ppiindia] Re: Franz Magnis-Suseno SJ: Tidak  
>                       10/21/2004 06:18 PM         Dapat Dijerat 
Hukum                                        
>                       Please respond 
to                                                                    
  
>                       
ppiindia                                                              
                 
>                                                                     
                                         
>                                                                     
                                         
> 
> 
> 
> 
> 
> > Udah dari abad ke 7 masehi umat debat soal agama...
> >
> > Anehnya orang Islam mengkafirkan umat Kristen.
> > Umat Kristen menganggap kafir orang Islam.....
> >
> > Tuhan diam saja. tidak ada interfensi malahan perang berkali-kali
> > atas nama Tuhan yg sama.
> >
> > Kenapa Tuhan melihat saja semua ini terjadi???
> 
> Tuhan bekerja through history. Tuhan selalu bekerja dalam frame 
waktu
> manusia, tak pernah dengan prinsip "instant", jentik jari lalu jadi.
> Lihat saja penciptaan manusia yang makan waktu berjuta-juta tahun.
> Karenanya saya rasa masuk akal dan logis apabila damai datang di 
dunia
> ini perlahan-lahan.
> 
> Salam,
> 
> --
> Fidens Felix Simanjuntak
> Master Course Student
> VLSI Design Lab.
> Graduate School of Information Science and Technology
> Osaka University, Japan
> Private URL: http://www.visiac.com
> Business URL: http://www.petanigroup.com
> 
> 
> 
> 
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______________________________________________________________________
____
> Mohon Perhatian:
> 
> 1. Harap tdk. memposting/reply yg menyinggung SARA (kecuali sbg 
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> 2. Pesan yg akan direply harap dihapus, kecuali yg akan dikomentari.
> 3. Lihat arsip sebelumnya, www.ppi-india.da.ru;
> 4. Posting: [EMAIL PROTECTED]
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> 
> 
>                                                                     
                                       
>                       RG Nur 
Rahmat                                                                
        
>                       <[EMAIL PROTECTED]        To:       
[EMAIL PROTECTED]                          
>                       o.com>                   
cc:                                                         
>                                                Subject:  Re: 
[ppiindia] Iraqi Christians need protection,  
>                       10/22/2004 02:34          
too                                                        
>                       
PM                                                                    
               
>                       Please respond 
to                                                                    
>                       
ppiindia                                                              
               
>                                                                     
                                       
>                                                                     
                                       
> 
> 
> 
> 
> 
> Bu de Carla, lihatlah sejarah, Yahudi dan Nasrani masih wujud di
> negeri-negeri Arab, ketika kesultanan-kesultanan Islam tumbuh dan
> berkembang, coba bandingkna dengan Spanyol, sekarang ini banyak 
kebebasan
> di negeri-negeri barat yg dirasakna mewkili Kristen adalah kaena 
mereka
> sekuler, agama urusan pribadi individu saja.
> 
> [EMAIL PROTECTED] wrote:
> ***********************
> No virus was detected in the attachment no filename
> 
> Your mail has been scanned by InterScan.
> ***********-***********
> 
> 
> 
> is not something ''new'', isn't it? minority christian always be 
the victim
> of oppresion and condemnation with justification called '' in the 
name of
> religion''...
> 
> 
> 
> "Ambon"
> To:
> cc:
> 10/21/2004 06:13 Subject: [ppiindia] Iraqi Christians need 
protection, too
> AM
> Please respond to
> ppiindia
> 
> 
> 
> 
> 
> 
> 
> http://www.atimes.com/atimes/Middle_East/FJ22Ak01.html
> 
> Iraqi Christians need protection, too
> By Jim Lobe
> 
> WASHINGTON - While the successful penetration by suicide bombers, 
who
> killed
> 10 people, including four United States nationals, of the carefully 
guarded
> 
> "Green Zone" in downtown Baghdad grabbed headlines here this week, 
another
> measure of the deteriorating security situation in Iraq came from a 
more
> surprising source.
> 
> In an article published Thursday in the online edition of the right-
wing
> National Review, an influential neo-conservative activist appealed 
to the
> Bush administration to create a "safe haven" within Iraq 
specifically for
> Iraq's estimated 800,000 Christians, or "Chaldo-Assyrians", 40,000 
of who
> are believed to have left the country since the US invasion in the 
face of
> growing persecution.
> 
> The creation of such a zone, which is contemplated under the interim
> constitution approved by the US-led Coalition Provisional Authority 
earlier
> 
> this year, could curb the growing exodus and might even persuade 
some who
> left to return, according to the author, Nina Shea, the director of 
Freedom
> 
> House's Center for Religious Freedom.
> 
> "The community needs US help to create such a district, which should
> encompass the traditional community villages located near Mosul, in 
the
> Nineveh Plains," according to Shea. "They believe that thousands of 
their
> members who have fled to other countries in the Middle East over the
> decades
> but are not permanently resettled could be persuaded to return to 
such a
> secure place."
> 
> She also called on the State Department to begin providing 
reconstruction
> aid directly to the Christian community in the region, and not just 
to Arab
> 
> and Kurdish groups living in the region.
> 
> Calling the Chaldo-Assyrians the "canaries in the coal mine for the 
Great
> Middle East", Shea, who enjoys good relations with the Bush White 
House,
> noted that "the extent to which they are tolerated in the new Iraq 
is being
> 
> watched closely by Maronites of Lebanon, the Copts of Egypt, and 
other
> non-Muslim populations in the region." Like the Chaldo-Assyrians, 
the
> Maronites and Copts are Christian.
> 
> Her appeal echoed those of a number of Iraqi-American Christian 
groups,
> which met here earlier this month in a concerted effort to draw 
attention
> to
> life in their co-religionists' communities, which has deteriorated 
sharply
> since the US invasion in March 2003.
> 
> "Widespread and systematic abuse of human rights and targeted 
killings of
> Christians continue every day in Iraq, mainly in the Kurdish-
controlled
> areas in the North, Mosul and Baghdad," asserted a letter to the US
> Congress
> sent by the 70-year-old Assyrian American National Federation late 
in
> September. "As a result of such atrocities, some 40,000 Assyrians 
have
> already fled Iraq since July of this year," it added.
> 
> "Iraq, once the center of the earliest Christian churches in the 
world, may
> 
> soon be cleared of its Assyrian population, the only indigenous 
people of
> that country - ancient Mesopotamia," warned the letter, which also 
called
> for Congress to earmark 5% of total reconstruction aid for 
Iraq "for the
> safety of the Christian population and the rebuilding of their 
villages".
> 
> Communities of Christians have inhabited modern-day Mesopotamia 
virtually
> since the dawn of Christianity 2,000 years ago. Most are Chaldeans, 
or
> Eastern-rite Catholics, whose native tongue is Aramaic, the 
language of
> Jesus.
> 
> Most of the other Christians are Assyrian, who belong to different
> denominations, including the Ancient Church of the East, the Syrian
> Orthodox
> Church, the Chaldean Church and Protestant churches. The remainder 
consist
> primarily of Syrian, Armenian, Greek Catholics; Armenian and Greek
> Orthodox;
> and, Mandaeans, who are followers of John the Baptist.
> 
> Historically, the Chaldeans and Assyrians have been concentrated in 
the
> Mosul area, although many left seeking economic opportunities in 
other
> regions. During successive periods of "Arabization" in the post-
colonial
> era, and particularly under Ba'athist rule, some Christian 
communities,
> like
> other non-Arab groups, particularly Kurds, were displaced in order 
to make
> way for Arabs, especially from the southern part of the country.
> 
> According to the last national census in 1987, Iraq had some 1.4 
million
> Christians, but most sources estimate that 800,000 at most remain 
in the
> country of some 23 million today. Most of the emigration took place 
after
> Iraq's invasion of Kuwait in 1990, when UN sanctions brought intense
> economic hardship on middle-class families, in particular, a
> disproportionate number of which are Christian.
> 
> As the sanctions continued to weaken the middle class during the 
1990s,
> tens
> of thousands of Christians emigrated to nearby Arab countries, 
notably
> Syria
> and Lebanon, Europe and North America.
> 
> Under former Iraqi president Saddam Hussein, Christians, 
particularly
> Assyrians, who were sometimes referred to as Christian Kurds, 
suffered from
> 
> forced relocations in the north, and, like Kurds and Shi'ites, were 
banned
> from organizing political parties.
> 
> At the same time, they were welcomed into the Ba'ath Party (which 
was
> co-founded by a Christian) and were permitted to rise, as did then 
prime
> minister Tariq Aziz, to senior posts. The regime did not interfere 
with
> their religious practice, and, in some cases, even provided 
subsidies to
> churches.
> 
> With the rise of Islamist sentiment, even before the US-led 
invasion,
> Christians grew increasingly concerned about their fate in Iraq. 
Popular
> pressure induced the regime to adopt Islamic slogans, build mosques 
and
> even
> introduce a ban on alcohol, which hit the almost exclusively 
Christian
> liquor-store and restaurant owners particularly hard.
> 
> On the eve of the war, Pope John Paul II, along with a number of 
Iraqi
> Christian clerics, made private and personal appeals to the Bush
> administration not to go to war, in major part because of their 
fears that
> the aftermath could expose the community to much greater risks and
> persecution.
> 
> "The concern is that Christians will disappear," Bishop Pierre 
Whalon, an
> episcopal official working with the Chaldean church, told the 
London-based
> Financial Times on the eve of the war. "The present regime gives 
them some
> tolerance; who knows what the next one will do."
> 
> Those fears, which were broadcast before the war by US Christian
> denominations but pooh-poohed by the neo-conservatives and other 
hawks
> before the war, now appear to have been well grounded.
> 
> Christian liquor-store and restaurant owners and their families 
have been
> attacked - sometimes fatally - in predominantly Muslim towns and 
cities,
> while last August five churches in Baghdad and Mosul were blown up 
in a
> co-coordinated series of bombings. At the same time, wealthier 
Christian
> families have been targeted for kidnapping by criminal gangs.
> 
> Christians have also come under attack by Kurdish militias in the 
north,
> including Mosul itself, where Kurds have clashed frequently with 
Arabs and
> other minorities as they have tried to extend their control 
to "Arabized"
> areas, which they consider to have been traditionally Kurdish.
> 
> "They worry that this may be the beginning of either a jihad by 
Muslim
> extremists or an ethnic-cleansing campaign by Kurds, with whom they 
live in
> 
> close proximity, or both," wrote Shea, who said the 
administration "cannot
> afford to be indifferent to the persecution facing the Chaldo-
Assyrian
> religious minority".
> 
> The result has been an exodus of an estimated 40,000 Christians so 
far,
> most
> of who have emigrated to neighboring Syria. At the same time, many 
others
> from Baghdad and the south have reportedly tried to move back to 
their
> traditional homeland near Mosul, particularly around Dahouk, Zakho 
and
> Irbil.
> 
> It is this area that, according to Shea and the Christian Iraqi-
Americans,
> should be carved out and given special protection as contemplated by
> section
> 53(d) of the CPA-approved Basic Law, on which the interim Iraqi 
government,
> 
> however, has not yet taken a position.
> 
> (Inter Press Service)
> 
> 
> 
> 
> 
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