from the December 27, 2004 edition - 
http://www.csmonitor.com/2004/1227/p11s02-ussc.html 
US Latinas seek answers in IslamIt surprises many of their friends and family, 
but some young US Latinas say Islam offers women more respect. 
By Christine Armario | Contributor to The Christian Science Monitor 
UNION CITY, N.J. - Jasmine Pinet sits on the steps outside a mosque here, 
tucking in strands of her burgundy hair beneath a white head scarf, and 
explaining why she, a young Latina, feels that she has found greater respect as 
a woman by converting to Islam.

"They're not gonna say, 'Hey mami, how are you?' " Ms. Pinet says of Muslim 
men. "Usually they say, 'Hello, sister.' And they don't look at you like a sex 
object."

While some Latinas her age try to emulate the tight clothes and wiggling hips 
of stars like Jennifer Lopez and Christina Aguilera, Ms. Pinet and others are 
adopting a more conservative lifestyle and converting to Islam. At this Union 
City, N.J., mosque, women account for more than half of the Latino Muslims who 
attend services here. Nationwide, there are about 40,000 Latino Muslims in the 
United States, according to the Islamic Society of North America.

Many of the Latina converts say that their belief that women are treated better 
in Islam was a significant factor in converting. Critics may protest that 
wearing the veil marks a woman as property, but some Latina converts say they 
welcome the fact that they are no longer whistled at walking down a street. 
"People have an innate response that I'm a religious person, and they give [me] 
more respect," says Jenny Yanez, another Latina Muslim. "You're not judged if 
you're in fashion or out of fashion."

Other Latina Muslims say they also like the religion's emphasis on fidelity to 
one's spouse and family.

But for many family members and friends, these conversions come as a surprise - 
often an unwelcome one. They may know little of Islam other than what they have 
heard of the Taliban and other extremist groups.

That creates an inaccurate image, insists Leila Ahmed, a professor of women's 
studies and religion at Harvard University. "It astounds me, the extent to 
which people think Afghanistan and the Taliban represent women and Islam." 
What's really going on, she says, is a reshaping of the relationship between 
women and Islam. "We're in the early stages of a major rethinking of Islam that 
will open Islam for women. [Muslim scholars] are rereading the core texts of 
Islam - from the Koran to legal texts - in every possible way."

New views of women and Islam may be more prevalent in countries like the US, 
where women read the Koran themselves and rely less on patriarchal 
interpretations.

"I think the women here are asserting more their rights and their privileges," 
says Zahid Bukhari, director of the American-Muslim Studies Program at George- 
town University. "

Some Latina Muslims say they harbored stereotypes about Muslim women before 
deciding to convert, but changed their minds once becoming close friends with a 
Muslim.

"I always thought, geez, I feel sorry for women who have to wear those veils," 
says Pinet. Then she met her Muslim boyfriend and began studying the Koran with 
a group of Muslim women. She says she was impressed with the respect they 
received.

"A women is respected because she is the mother, she takes care of the 
children, and she's the one that enforces the rules," Pinet says. "They're the 
ones who are sacred."

Critics of the decisions of Latinas to convert to Islam say they are adopting a 
religion just as patriarchical as the Roman Catholic faith that many are 
leaving behind.

"While it's true the Latino culture tends to be more male-dominated, and 
there's a tendency toward more machismo, I would venture to say it exists [in 
Islam] as well," says Edwin Hernandez, director of the Center for the Study of 
Latino Religion at the University of Notre Dame.

Latinos account for six percent of the 20,000 Muslim conversions in the United 
States each year, according to a report published by the Council on 
American-Islamic Relations. Anecdotal evidence suggests this number may be 
rising. But that doesn't mean it's getting any easier for the women who make 
this choice.

"At first it was anger and then more like sadness," Nylka Vargas says of her 
parents' reaction when she told them she was converting to Islam and began 
dressing more conservatively. "They would sometimes feel strange being around 
me."

Pinet's family has been more accepting, but she too has encountered some 
resistance in her community. It's as if you've betrayed your own kind," she 
says.

For some, the cultural differences are the most trying.

"I can't eat pork, I can't wear [form- fitting] clothing, I can't dance in the 
clubs, I'm not gonna attend church," says Ms. Yanez, who is of Cuban and 
Spanish descent. "But I keep my language, and there's still things that we do 
as Latinos that they don't have to change."

Within the Islamic community, Latina Muslims report being warmly received, 
although language barriers sometimes exist for Latinas who only speak Spanish. 
There are few Spanish services at mosques and a limited number of Islamic texts 
in Spanish.

Grassroots organizations specifically for Latino Muslims have been created in 
recent years. They function in part as an informational resource for new 
converts and but also as a support group for those who encounter difficulties 
at home.

Ultimately, Latina Muslims say that time heals the divisions and angst their 
conversion sometimes causes among friends and family.

"What I had to learn was patience," says Vargas, whose family came to accept 
her religious beliefs after several years. "Sometimes things are not as we want 
them."

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