< http://www.muslimphilosophy.com/ip/rep/H021.htm >

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al-Farabi, Abu Nasr (c.870-950)
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Al-Farabi was known to the Arabs as the 'Second Master'
(after Aristotle), and with good reason. It is unfortunate
that his name has been overshadowed by those of later
philosophers such as Ibn Sina, for al-Farabi was one of
the world's great philosophers and much more original
than many of his Islamic successors. A philosopher,
logician and musician, he was also a major political
scientist.

Al-Farabi has left us no autobiography and consequently,
relatively little is known for certain about his life. H
is philosophical legacy, however, is large. In the arena
of metaphysics he has been designated the 'Father of Islamic
Neoplatonism', and while he was also saturated with
Aristotelianism and certainly deploys the vocabulary of
Aristotle, it is this Neoplatonic dimension which dominates
much of his corpus. This is apparent in his most famous work,
al-Madina al-fadila (The Virtuous City) which, far from being
a copy or a clone of Plato's Republic, is imbued with the
Neoplatonic concept of God. Of course, al-Madina al-fadila
has undeniable Platonic elements but its theology, as opposed
to its politics, places it outside the mainstream of pure
Platonism.

In his admittedly complex theories of epistemology, al-Farabi
has both an Aristotelian and Neoplatonic dimension, neither
of which is totally integrated with the other. His influence
was wide and extended not only to major Islamic philosophers
such as Ibn Sina who came after him, and to lesser mortals
such as Yahya ibn 'Adi, al-Sijistani, al-'Amiri and al-Tawhidi,
but also to major thinkers of Christian medieval Europe including
Thomas Aquinas.

1. Life and works
2. Metaphysics
3. Epistemology
4. Political philosophy
5. Influence






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