Theories of humour

Poking fun

http://www.economist.com/science/displayStory.cfm?story_id=4246393 

Aug 4th 2005 | TUEBINGEN, GERMANY 

>From The Economist print edition

 
Why people laugh
THE true story of how your wife’s stalker rang her to discuss killing you isn’t 
supposed to provoke mirth. But when John Morreall, of the College of William 
and Mary in Virginia, related the events last week to a group of scholars in 
Tuebingen in Germany, they were in stitches as he divulged the details of how 
his wife tried to dissuade the confused young man by pleading that her mortgage 
was too large to pay without her husband’s help.

So why did they laugh? Dr Morreall’s thesis is that laughter, incapacitating as 
it can be, is a convincing signal that the danger has passed. The reaction of 
the psychologists, linguists, philosophers and professional clowns attending 
the Fifth International Summer School on Humour and Laughter illustrates his 
point. Dr Morreall survived to tell the tale and so had an easy time making it 
sound funny.

One description of how laughter is provoked is the incongruity theory developed 
by Victor Raskin of Purdue University and Salvatore Attardo of Youngstown State 
University, both in America. This theory says that all written jokes and many 
other humorous situations are based on an incongruity—something that is not 
quite right. In many jokes, the teller sets up the story with this incongruity 
present and the punch line then resolves it, in a way people do not expect. 
Alternatively, the very last words of the story may introduce the absurdity and 
leave the listeners with the task of reconciling it. For instance, many people 
find it funny that a conference on humour could take place in Germany.

Why do people laugh at all? What is the point of it? Laughter is very 
contagious and this suggests that it may have become a part of human behaviour 
because it promotes social bonding. When a group of people laughs, the message 
seems to be “relax, you are among friends”.

Indeed, humour is one way of dealing with the fact that humans are 
“excrement-producing poets and imperfect lovers”, says Appletree Rodden of the 
University of Tuebingen. He sees religion and humour as different, and perhaps 
competing, ways for people to accept death and the general unsatisfactoriness 
of the world. Perhaps that is why, as Dr Morreall calculates in a forthcoming 
article in the journal Humor, 95% of the writings that he sampled from 
important Christian scholars through the centuries disapproved of humour, 
linking it to insincerity and idleness.

Fear of idleness is why many managers discourage laughter during office hours, 
Dr Morreall notes. This is foolish, he claims. Laughter or its absence may be 
the best clue a manager has about the work environment and the mood of 
employees. 

Indeed, another theory of why people laugh—the superiority theory—says that 
people laugh to assert that they are on a level equal to or higher than those 
around them. Research has shown that bosses tend to crack more jokes than do 
their employees. Women laugh much more in the presence of men, and men 
generally tell more jokes in the presence of women. Men have even been shown to 
laugh much more quietly around women, while laughing louder when in a group of 
men.

But laughter does not unite us all. There are those who have a pathological 
fear that others will laugh at them. Sufferers avoid situations where there 
will be laughter, which means most places where people meet. Willibald Ruch of 
Zurich University surveyed 1,000 Germans and asked them whether they thought 
they were the butts of jokes and found that almost 10% felt this way. These 
people also tended to classify taped laughter as jeering. Future research will 
focus on the hypothesis that there is something seriously wrong with their 
sense of humour.

 


                
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