http://www.iht.com/articles/2005/08/29/news/edtibi.phpJIHADISM’S ROOTS IN 
POLITICAL ISLAM  By Bassam Tibi International Herald Tribune
 

TUESDAY, AUGUST 30, 2005

GÖTTINGEN, Germany After any terrorist attack by jihadists - from the Sept. 11 
attacks to those in Bali in 2002, Madrid in 2004 and London in July - two 
contradictory views are usually heard. Some people claim that such religiously 
legitimated terror has its roots in Islam; others, principally Muslims and 
politically correct Westerners, say such terrorism has nothing to do with 
Islam. 

The truth can only be reached by putting aside both extreme views and by 
recognizing the difference between Islam, the religion, and Islamism, the 
religious-political ideology. Although jihadism may not be Islamic, it is based 
on the ideology of Islamism, which has emerged from the politicization of Islam 
in the current war of ideas. 

It is difficult to overstate the importance of recognizing this truth. Jihadism 
will continue to be with us for decades to come, as long as the movement 
related to it within Islamic civilization continues to thrive and to 
disseminate its deadly ideas. 

Jihadists see themselves as non-state actors waging an irregular war against 
“kafirun,” or unbelievers. They see their struggle as a just war legitimated by 
a religious, political and military interpretation of the Islamic concept of 
jihad. 

Jihadism’s relation to Islamism can be stated in a nutshell: Jihadists read the 
classical doctrine of jihad in a new mind while reinventing Islamic tradition. 

Although the Koran allows Muslims to resort to “qital” (physical fighting) for 
the benefit of Islam, this is clearly for reasons other than terrorism, because 
the Koran allows qital only under strict rules, while terrorism, by definition, 
is a war without rules. The new interpretation of jihad adds an “ism” to it, 
jihad becoming jihadism (jihadiyya), an irregular war that is a variety of 
modern terrorism.

It is wrong and even deceitful to argue that jihadism has nothing to do with 
Islam, because the jihadists believe that they are acting as “true Islamic 
believers” and learn the Islamist mind-set in mosques and Islamic schools, 
including those of the Islamic diaspora in Europe. 

It follows that the debate over whether these terrorists are “Islamic” or 
“un-Islamic” is meaningless. The fact is that jihadism is a new direction in 
Islamic civilization, an expression of the contemporary “revolt against the 
West” that enjoys tremendous popularity in the ongoing war of ideas. In order 
to combat the deadly idea of jihadism successfully, it is necessary to seek 
Muslim cooperation to determine who the jihadists are, rather than engaging in 
empty arguments. 

The jihadists are followers of the ideas of Hasan al-Banna and Sayyid Qutb, who 
laid the foundations of Islamism as a political and military interpretation of 
Islam. Islamism aims not only to purify Islam but also to establish the “Nizam 
Islami,” or Islamic order. 

After the Sept. 11 attacks, some commentators said that jihadists were now 
targeting the West because they were “fighting somebody else’s war.” This is 
utterly wrong. The intellectual father of jihadist Islamism, Sayyid Qutb, who 
was executed in Cairo in 1966, made the message crystal clear: Jihadism is a 
“permanent Islamic world revolution” aimed at decentering the West in order to 
establish “Hakimiyyat Allah,” or God’s rule, on a global scale. 

Early Islamists honored Qutb’s distinction between two steps, the local and the 
global, in the jihadist strategy: First topple secular regimes at home, and 
then move on to global jihad. What Al Qaeda has done is not to fight somebody 
else’s war, but rather to confuse the two steps in the jihadist strategy. This 
confusion continued to manifest itself in the terrorist attacks in Madrid and 
in London, because of the existence of a Muslim diaspora in Europe that has its 
own problems.

What can be done to counter jihadism? As a Muslim immigrant living in Europe, I 
wholeheartedly reject the idea of a “clash of civilizations.” But it would be 
naïve to overlook the reality of an ongoing “war of ideas” - a struggle between 
global jihad and democratic peace as competing directions for the 21st century. 

Instead of giving in to talk of a “clash of civilizations,” what is needed is 
an alliance between Western supporters of democracy and enlightened Muslims 
against jihadist Islamists. 

It is important to realize, however, that democracy is a political culture and 
not simply a procedure. Shiite clerics in Iraq, for example, have failed to 
recognize this - and as a result they are unable to provide an alternative to 
Sunni jihadism.

(Bassam Tibi is a professor at the University of Göttingen, Germany, and a 
professor-at-large at Cornell University. He is the author of “Islam between 
Culture and Politic”). 

 


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