http://www.iht.com/articles/2006/03/24/opinion/edhogue.php


      In Bali, a holiday for the ears  
      Thomas Hogue 

      SATURDAY, MARCH 25, 2006


     


     
      UBUD, Indonesia Nyepi, the "Day of Silence" that marks Bali's Lunar New 
Year, is a holiday any contemporary Luddite could love. 

      The evening before is all noise and celebration. People start late in the 
afternoon, banging pots, pans and empty water containers. Young men and teens, 
fueled on arak - Bali's dangerous moonshine - shoot off "toy" bamboo cannons 
that belch flame and smoke. 

      The fun is in firing the cannon just as an unwary motorcyclist or 
pedestrian passes. The point - besides startling road users - is to make as 
much noise as possible, to rouse demons and monsters and run them out of town. 

      Some years, at dark, towering papier-mâché effigies of the demons and 
monsters, known as ogoh-ogoh, are carried through villages and towns to an open 
field for burning, symbolizing the exorcism. Other years the ogoh- ogoh, which 
have never gained full official sanction, are banned. The authorities fear the 
demon effigies will spark election-year violence if political candidates are 
portrayed; or they may fear other rivalries will break into neighborhood wars 
during awards contests. 

      Effigies or no, peace comes at midnight with the advent of Nyepi, which 
falls this year on March 30. People return home after the noise and ruckus to 
turn off lights and electric appliances. The next morning all is silent. No 
motorcycles or cars take to the roads; no morning fires boil water for coffee; 
no lights cut early gloom. 

      Nyepi is a day of silence, fasting and meditation. In Denpasar, Bali's 
capital, the airport is shut to all but transit flights. Motor vehicles are 
allowed on the streets only for emergencies. Hotel guests are confined to the 
grounds of their resorts. Everything, from the smallest shops to labyrinthine 
government offices, is shut down. 

      In the villages, the only sounds are dogs, roosters, the wind, and water 
tumbling in rivers and streams. Villagers and tourist guides say any of the 
spiritual terrors still lurking are supposed to think Bali has been abandoned. 
That's the appealing explanation. Hindu scholars say the noise of Nyepi Eve is 
actually to wake up the demons so they'll see the offerings laid out for them. 
The day of quiet, in this view, is contentment and gratitude that the demons 
have been appeased for another year. 

      Whatever the explanation, Nyepi is a good day. People don't stir from of 
their houses or family compounds. Traditional police, a sort of village watch 
service, mount leisurely patrols to make sure no one ventures into the streets, 
and watch for violations of the ban on lights and fires. Transgressors must pay 
small fines to the local village council. 

      My reverie every year at Nyepi is to imagine this day of silence catching 
on worldwide. 

      I don't dwell for long on the fuel and money that would saved if six 
billion people went without turning on a light or operating an internal 
combustion engine for 24 hours. Or on the incremental step that would be taken 
in the direction of keeping the globe from warming. Simple peace and quiet is 
the thing for me. No car stereos, no racing engines, none of the modern world's 
constant background noise. In the fantasy, people are so taken with the Nyepi 
silence they embrace it for weeks, months, years. 

      And as Nyepi-like noise ordinances sweep the world, all kinds of 
beautiful, wonderful things happen. Americans are given license to run next 
door and unplug their neighbors' snow and leaf blowers. Early morning mowers 
and obnoxious jet-skiers are banned. 

      In Asia, the billboard-sized television screens that blare at pedestrians 
and mall shoppers fall blank and silent. Horns cease to blow, tuk-tuks stop 
their sputter and spew, cell phones don't suddenly come to life with the latest 
Cantopop. 

      British weekend revelers are persuaded to drink at home in the dark and 
urinate against their own garden walls. German campers return to roughing it 
instead of hauling miniature versions of all their home gadgets to the 
campgrounds. 

      Around the globe, people start to hear themselves think again, and on 
darkened front porches, they talk over the unfamiliar sensation with the 
neighbors. Who knows where it will all lead? 

      But just about then, just like every year, I hear the whine of the first 
motorcycle on the morning of the day after Nyepi. It takes me a week to get 
over it. 

     
         


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