--- In [email protected], "RM Danardono HADINOTO" 
<[EMAIL PROTECTED]> wrote:
>
> Grace mempunyai beberapa makna, dalam context theology adalah 
> sebagai berikut:
> 
> grace, in Christian theology, the free favor of God toward humans, 
> which is necessary for their salvation. A distinction is made 
> between natural grace (e.g., the gift of life) and supernatural 
> grace, by which God makes a person (born sinful because of 
original 
> sin) capable of enjoying eternal life. In general, the term grace 
is 
> restricted to supernatural grace, usually considered as the 
keystone 
> of the whole Christian theological system.
> 
> Supernatural grace is usually defined as being actual or 
> sanctifying. Actual grace turns the soul to God; sanctifying grace 
> confirms and perpetuates the ends of this conversion and makes the 
> soul habitually good. Most theologies (except in Calvinism), 
wishing 
> to maintain humanity's freedom in addition to God's complete 
freedom 
> in granting grace, distinguish prevenient grace, which frees a 
> person and awakens him or her to God's call, from cooperating 
grace, 
> by which God assists to salvation the free person who seeks it.
> 
> In every Christian theology God is considered to grant grace quite 
> freely, since its gift is far greater than any person can merit. 
As 
> to which persons are offered this grace, there is great 
difference. 
> 
> end of quote----------------------
> 
> Jadi, grace, gracia, gratia, samasekali tak mempunyai makna 
duniawi.
> 

Lina: Betul kan pendapat saya bahwa hidayah atau grace itu tidak 
mempunyai makna duniawi. Seingat saya, mbah mengatakan ada unsur 
atau termasuk makna duniawi.

anyway, terimakasih buat rujukannya dalam teologi Kristen.

salam,





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Berdikusi dg Santun & Elegan, dg Semangat Persahabatan. Menuju Indonesia yg 
Lebih Baik, in Commonality & Shared Destiny. 
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