Faces of Future Lost In Virtual Reality
Palash Biswas
( You may publish the article if you like. Contact: Palash Biswas, 
Gostokanan, sodepur, Kolkata-700110, India. Phone: 033-25659551(r).)

I, personally, feel the tense communication gap with the youth force 
around me. My only son Tussu will be twenty one years old on 3rd 
september next. I have not any link with him . However he lives with 
us. He avoids every opportunity ofdialogue. He is busy with his 
personal computor and does not like any talk at all.  This isn't the 
tension derived from differing expectations regarding communication, 
professionalism, and organization. This isn't even the normal 
parent/child relation. And I feel parents all over the world, 
particularly, in India face the same intriguing problem with their 
post modern children.
The faces of future seem to be lost in virtual reality. Mobile, video 
games, hollywood films, wwf and chatting and downloading with 
personal computor is the whole world for this helpless lot. They 
never care for relationship or liabilities. We the parents have to 
pay for whatever they want. Some of them are , no doubt, very 
brilliant. But they believe very strongly that the history is dead 
and dead is the ideology. Thus they have to do nothing as far as the 
society and the nation are concerned.Have you come to the stark 
realization that most parents interpret their worlds and faiths 
through the lens of modernity while their children see the same 
landscape through postmodern lenses? Maybe you realized this fact and 
figured out that you must rethink some of your convictions and retool 
your methods in order to disciple today's teens. 
But we also see the career oriented generation to shout slogan on 
streets, demonsatrate against statepower with as much violence as 
allowed, clash and scuffle with police, sitting on indefinite hunger 
strike and even, joining Naxals or any antistate group as they do in 
the entire north east. They are not anarchist. Not nihilist. Not 
idealist. but, sometimes, they come out and challange the state 
power, establishment and we, the parents. But it seems to me that 
they are still far away from reality and live in virtual reality.We 
saw the French government to rectify the objectionable labour law 
enacted as entire student force in France rose against. We also know 
the history of students movements in countries like US, 
China,Indonesia, Nepal, Germany, Mexico - where do our own students 
stand?
We have seen the latest development of anti quota movement. Where do 
the brillient students hide , untiland unless their own career is not 
in danger? Reservations in educational institutions have become a 
tool in the hands of all political parties to garner votes among the 
socially and educationally backward classes of Indian society.The 
recent statement made by the HRD Minister Arjun Singh on 
implementation of 27 per cent reservation in central universities and 
even in institutes of academic excellence, such as IITs and IIMs is 
highly regrettable.Institutions of academic excellence should be free 
from any sort of reservation. Only academic merit should be the 
criteria for admission to such institutions. The student force cry 
helplessly that domestic vote bank politics should not be allowed to 
deteriorate the standards of these institutions of academic 
excellence, but the bill was passed in the Rjya Sabha and presented 
in the Loksabha. Now it happens to be decided in the Parliamentary 
standing committe.

Witout the mass participation of student force and urban yaouth, 
rising Naxal violence over the years is now emerging as the single 
largest internal security challenge for India, as the ruling classes 
put it. They seem to be satisfied this time as their own brillient 
children have nothing to do with this revolt agianst the state. The 
demand for crushing Naxalites have become a hype already and recently 
Prime Minister Manmohan Singh admitted that growing Maoist insurgency 
was fast emerging as a big threat for the nation. According to 
reports the 'Naxals' as Maoists are addressed to in local parlance, 
have now spread to huge swathes of the country's hinterland in south, 
central and east India in recent years.The insurgency, named after 
the town of Naxalbari where it emerged in 1967, is thought to affect 
165 of the country's 602 administrative districts in a "red corridor" 
stretching from the southern tip of India all along its eastern half 
and up to Nepal.

Thousands of people have died in nearly 40 years of Maoist violence 
including hundreds of policemen. Reports say 157 people had been 
killed in Maoist-related violence this year alone, up from 114 in the 
first quarter of 2005. Last November, Bihar authorities were shaken 
by a Naxal attack on a Jehanabad prison. Some 250-rebel prisoners 
were freed, and a paramilitary leader was executed. There were 
several major incidents in the first quarter of 2006. In early March, 
rebels hijacked a train in Jharkhand and held 40 passengers hostage. 
There is hardly any ideological debate in this matter. The youth of 
today is not concerned whatever the naxals say. But in sixties and 
seventies, students did cosist as the major force of the agrarian 
revolt in India.

We had a hero named Amitabh Bachchan , popularly known as angry young 
man. He had been an odd personalty, fighting against his time and 
environment. Those were the days of seventies, just after the thunder 
of spring failed in West Bengal. We had also a romantic superstar 
rajesh Khanna with his films like Aanand and namakharam, Aaradhana 
and Amar Prem. We had enjoyed the melancholly of selfdestruction in 
Devdas with the self destruction of Dilipkumar as Devdas. This 
generation is also involved with Devdas without the classic black and 
white tragedy. Tragedy is there with full of colour. 
This generation seems to be colorblind. They may not identify all the 
colors , but they ars always busy with color monitor.
We have an excellent film Rang De Basanti  with the tagline : 
Awakening generation and we see the generation involved with an issue 
like mig accidents.the Bollywood film industry of India. It was 
released on 26th January 2006; it was directed by Rakeysh Omprakash 
Mehra (of Aks fame). The film stars Aamir Khan, Soha Ali Khan, 
Madhavan, Kunal Kapoor, Siddharth, Sharman Joshi, Atul Kulkarni, 
British actress Alice Patten, Waheeda Rehman, Om Puri, Kiron Kher and 
Anupam Kher. The music is by A. R. Rahman and the album went on to 
become a chartbuster. 
 the story line is excellent and the treatment is very good. The 
director does not sidetrack the issue at all. But in reality , there 
is no student movement in India dealing with the burning question the 
nation or the people face. Anti corruption movement is absent since 
the decline of JP movement in seventies. The Naxals and anti 
establishment elements of yesterday are well established in the wings 
of power. The JP movement vanished with the Janta government and we 
see Laloo, Nitish, Sharad Yadav, Sushil Modi, all heroes of JP 
movement in Bihar clash with each other in power politics.
Struggling British filmmaker Sue (Alice Patten) comes to India after 
she reads the diary of her grandfather, who served in the British 
Force during India's struggle for Independence. She comes to India in 
order to make a short film about some of the heroes of the Indian 
Independence Movement, including legends such as Bhagat Singh and 
Chandrasekhar Azad. The hitch at this point is that the youth of 
today do not read the history and they know nothing about the heroes 
of independence. On the other hand,  the history of independence has 
been made irrelevent. So that ,with the help of her friend Sonia 
(Soha Ali Khan) in New Delhi, she sets out to find actors suitable 
for the roles. Sonia introduces Sue to some of her male friends:

Daljeet Singh aka "DJ" (Aamir Khan) 
Sukhi (Sharman Joshi) 
Karan (Siddharth) 
Aslam (Kunal Kapoor) 
Sue convinces them to act in her film. Laxman Pandey (Atul Kulkarni), 
a political party activist, later joins the group though he is 
initially disliked by the other boys on account of his Hindutva 
beliefs and contempt of Aslam, who is a Muslim. This scenerio is 
picked up with the prevailing communal equation of India with the 
background of Gujrat riots. We simply forget that since the first 
struggle of Independence in 1857, Muslims have been equally involved 
with Hindus. In Rang de Basanti, It seem to be a quota only.

As the young men learn their lines and learn more about the history 
of the Independence movement, they realize that, unlike the men they 
are playing, they have lived completely for their own pleasures and 
have ignored India's pressing problems. They lack the spirit of 
patriotic self-sacrifice.Just as they are beginning to form some 
higher ideals, they are forced to deal with a real-life tragedy in 
their midst. Sonia's fiancé, Ajay (Madhavan), is an Indian air-force 
pilot. He is killed during routine practice when the MiG he is 
flying, crashes. The friends soon come to realize that Ajay, in fact, 
chose to steer the plane away from densely populated Ambala city 
instead of ejecting himself from the plane to save his own life.

The government proclaims that the crash was caused by pilot error. 
But Sonia and her friends know that Ajay was a seasoned pilot, also 
that there have been many MiG crashes of late -- too many to be due 
to pilot error. They discover that the crash was due to a corrupt 
defence minister (Mohan Agashe), who had signed a contract for cheap, 
spurious MiG spare parts in return for a large kickback.

Not content to accept this as "just the way things are done", the 
group decide to protest peacefully. Police forcefully break up their 
protest. The young men decide to emulate the exploits of their new 
heroes, Bhagat Singh and Chandrasekhar Azad, fighting corruption just 
as Singh and Azad fought the British. Violence ensues.












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Lebih Baik, in Commonality & Shared Destiny. 
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