In The Name of That Which Hu gave me life and Hu gave me death Irfani (Gnostic) Tafsir (Exegesis) of Surah Al-An'am (The Livestock), 1-3 http://www.untiredwithloving.org/tafsir_6_1_3.html Lexicon: http://www.untiredwithloving.org/tafsir_6_1_3.html#alif Harf (Alphabetized Divine Word) Alif http://www.untiredwithloving.org/tafsir_6_1_3.html#alladhi Al-Ladhi (That Which, He Who) the connector or the viewing instrument that allows to behold from the other universe to here http://www.untiredwithloving.org/tafsir_6_1_3.html#thumma Thumma (The Delay) and what this delay means to our spiritual states in this universe http://www.untiredwithloving.org/tafsir_6_1_3.html#hu Hu (IT, He) an alternative to the name God, a different modality of the Divine Presence Divan: http://www.untiredwithloving.org/tafsir.html
The stunning first three verses of the sixth Surah (Chapter) tell tales of spiritual sightings and metamorphosis of humanity midst the creation of the heavens and the earth, and the generation of the light and the darkness(s). The first alphabet of the verse Alif, is the first alphabet of the Arabic, and again it is the first alphabet of Allah, the first alphabet of Ahad and finally the first alphabet of Al (The Definite Article) and the first alphabet of Al-Ladhi (That Which, He Who). The Shat-h (Terse Sufi Phrase) of Sheikh Rouzbihan/Roozbihan Baqli Shirazi on Alif has been extracted and explicated from his seminal and yet little known Farsi book Sharh-e Shat-hiyat. Al-Ladhi serves as a connector or as a viewing instrument that allows for sighting from there the other universe into our universe as though our eyes being there (Insan Kamil or Perfect Pupil). Al-Ladhi has been researched based upon the grammarians work: Al-Abari, Jurjani, Zamakhshari and Muhammad Tantawi (PhD). In this exploration we have presented two models on the Insan Kamil (Perfect Pupil) and its link to Al-Ladhi (That Which): 1. Macroscopic/Classical View 2. Microscopic/Quantal View The difference between the verbs Khalaqa and Ja'la has also been researched and an unusual pattern of pronoun usage for Khalaqa (Created) has been reported. The words `believers' and `disbelievers' often in Qur'an are identified as `disbelieved' and `believed'! The spiritual ramification of these past tense usages has been researched. The Hu section on the Qushairi's book on The Beautiful Divine Names translated and researched for the third person absent pronoun of the prophetic language. --DARA The Eyeless Lion
