When taqwa is mentioned, it would be interpreted as fear of God. This is not so 
as taqwa does not mean fear. Taqwa towards God does not mean fear of God. Fear 
of God is one of the attributes of mahmudah which is embodied into the 
attributes of taqwa, but it is not considered as taqwa. Fear in Arabic language 
is khauf or khasha.
Taqwa originated from the term waqa-yaqi-wiqoyah which means to preserve. The 
proof statement is in the verse of the Quran as follows:
Meaning: “O you who have attained to faith! Ward off from yourselves and those 
who are close to you, that fire (of the Hereafter).” (At Tahrim: 6)
God has stipulated in the Quran with the kalimah ittaqu or yattaqi. Additional 
words to the basic kalimah waqa would alter the meaning. At this instance, 
ittaqullah means ‘one must take Allah as the One who cares/guards/protects’. 
God must be taken as the Protector’. God taken as the Fortress or stronghold. 
Once under God's protection, within His Fortress or stronghold, negative or 
dangerous elements would not penetrate or break through. In other words, God is 
the wall, protection against evil.
The endeavours rendering Allah as the One who cares or protects or be the 
fortress are by implementing His commands both physically and spiritually. In 
other words, His commands are meant for developing the attributes of mahmudah. 
To accumulate and nurture the attributes of mahmudah are the endeavours 
rendering Allah as the One who cares or protects. To develop the attributes of 
mahmudah are the efforts towards taqwa. 
Taqwa or wiqoyah have been misinterpreted and its intentions have been limited. 
It's actually global and comprehensive, like a storage or warehouse for 
mahmudah (good attributes) consisting of all the attributes of mahmudah. It 
includes patience, acceptance (redha) , generosity, being loving and caring, 
charitable with forgiveness vice versa and many other good attributes. The 
entire mahmudah attributes are considered as taqwa. Thus taqwa meant a great 
deal. It provides security in this world and the Hereafter. 
As such if we say ittaqullah, it would mean; ‘you must take Allah as the One 
who care for you’. Many of the Islamic terms have been misinterpreted and 
misused causing the loss of their bliss or barakah. When Islamic terms are in 
use, somehow there are no associated feelings or sense. For example the term 
‘khalwat’ is an honourable word meant as one in a state of solitude with God. 
It is part of the practices of sufism. However, its interpretation has deviated 
from the original, now it is meant as the close proximity between man and woman 
who are not muhram. The same with the term ittaqullah. Every week on Fridays, 
the term is being called aloud at the mimbar of the mosque, but majority of the 
congregation (jamaah) could not sense anything. The blessedness or barakah of 
the term has gone as it has been misinterpreted. 
To be someone with taqwa means to be one under God's protection and care and 
staying within God's fortress or stronghold. One is protected, immuned or 
untouched from external invasions.Someone with taqwa could be considered as one 
wearing the armour of steel or bulletproof jacket. 
Taqwa is the spiritual attire. It is the rituals for the soul. Taqwa is an 
inner matter involving the rituals of the heart.When sincerely practised and 
performed, the attributes of mahmudah such as sincerity, just, truthfulness, 
loving and caring, gentleness, generous, tawadhuk, humbleness, tolerant, 
humanitarian, patience, redha, tawakal, giving priority to others, forgiveness, 
trustworthy, consistent, hard working, open heartedness, cooperative, sympathy, 
compassion and others, will submerge.
The person with taqwa is an extraordinary person as he has the attributes of 
malaikat. He is a godly person receiving assistance and protection from God 
with guaranteed security in this world and the Hereafter. 
 
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