By Your Oneness, the genesis for every manifestation and contrast Geometrization of Tauhid (Divine Oneness) Crystal Cosmic Viewer (Jam-eh Jahan Nama) Shams Maghribi (Maghrebi) http://www.untiredwithloving.org/crystal_cosmic_viewer1.html Lexicon: http://www.untiredwithloving.org/two_arcs.html Qaba-Qausain [53:9] is the core geometrical concept involved in the extreme forms of Qurb (Divine Nearness), clearly depicted within the Qur'an and least understood by the contemporary Muslims. Included is one of the most beautiful exegesis (Tafsir) of this verse with stunning clarity by both Razi and Jurjani, may Allah bless their souls.
http://www.untiredwithloving.org/qabiliyat.html One of the most puzzling terms in Ibn Arabi's writings is the word Qabil and its derivatives Taqabul Muqabala and Qabiliyat. For about 4 years I could not find a single clue as to what the Grand Sheikh was referring to when I came across a 1945 paper in radiation physics by Wheeler and Feynman, may Allah ease their journeys. Einstein suggested to the two gentlemen to consider the radiation theory of an obscure physicist with the name of Tetrode in 1922: "The sun would not radiate if it were alone in space and no other bodies could absorb its radiation." Therefore for every source of radiation there has to be an absorber or the source would no radiate e.g. when a servant asks for forgiveness (source) there is an absorber called Qabil Al-Taubi [40:3], if the absorber was not there to receive the emanations from the source there would have been no emitting source i.e. a repenting servant. Immediate non-causal consequence of the Tetrode's claim delivers the Sufis' metaphysical concept of remembrance of Allah i.e. Allah mentions the servant in deep future thus this mention radiates with Nur (Light) moving backwards in time, from deep future to present and the servant becomes conscious of Allah and remembers Allah. That Beloved guided both Wheeler and Feynman towards one of the grandest Kashf (Uncovering) of human spirituality, a true gift from Al-Rahman (Most Benevolent). Sheikh Shams Maghribi's (Maghrebi) treatise uses these concepts and builds a ubiquitous geometrical approach to render cognizance for the Hudhur (Divine Presence) and Tauhid (Divine Oneness). http://www.untiredwithloving.org/contrast.html Ta'ayyun or the primordial contrast is used to explain how unnumbered many discernable knowledge(s) and concepts are entered within the intellects, and how the same Primordial Contrast becomes responsible for the Kathrat (Multitude-ness) luminously manifested into the Cosmic Background Radiation's Ripples. In other words, the concentric circles are halved by Haqiqat-Muhammadi (Qaba-Qausain) and Haqiqat-Insani, each halving deals with the spiritual vs. lesser-spiritual realms. Haqiqat-Muhammadi (Qaba-Qausain) allowed for the humanity an extreme measure of closeness to Allah and to those close to Allah. Biological appearance of Muhammad as an Arab in mountains of Makkah was the completion of the Qaba-Qausain (like a halving line) to leave no impedance for anyone, man or woman, who wishes to be close to Allah, in spite of all their sins and inabilities. May Allah's peace and blessing be upon Muhammad. Haqiqat-Insani (Human Reality) is the Barzakh (Barrier) that separates the actualities from potentialities and the treatise is extended by Husari's Shat-h (Terse Sufi Verbiage) that Adam (The first primordial man) was the portal for all causality in the universe! Without him the cosmos would be free of causal relationships, may Allah's peace and blessing be upon Adam. Unfortunately due to illegible printing, half the treatise is delayed for now to acquire a clearer printing of the diagrams. Allah! Do complete this work with goodness. --DARA The Eyeless Lion
