http://weekly.ahram.org.eg/2009/940/op24.htm

26 March - 1 April 2009
Issue No. 940
Published in Cairo by AL-AHRAM established in 1875

>From the victims' standpoint
With the collapse of confidence in global capitalism the wealthy finally get to 
see what the poor have known for centuries, writes Shahid Alam 

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It has never been easy offering a critique of capitalism or markets to my 
undergraduate students. Most have never heard an unkind word about these 
bedrock institutions, which they know to be the foundations of American power 
and prosperity.

These are hallowed institutions. The power of private capital to produce jobs, 
wealth and freedom is one of the central dogmas that many Americans absorb with 
their mother's milk. To hear this dogma challenged -- in any context -- is 
unsettling. I sometimes suspect that this bitter pill is harder to swallow 
because it emanates from someone who, so transparently, is not a native-born 
American. 

As the weeks pass, however, my students appear to settle down. In the past, 
they have been reassured to learn that markets have done a good job at 
delivering prosperity to a few centres of global capitalism. They do work for 
us, even if they have not worked for most Asians, Africans and Latin Americans. 

Nevertheless, the thesis that "free" markets have rarely worked for economies 
lagging far behind the economic leaders, does not quite take root. The fault 
could not lie with markets. For too long, the West has believed that Asians, 
Africans and Latin Americans failed because they were lazy, spendthrift, venal 
and unimaginative.

My students -- like most Americans -- have been conditioned to look at 
capitalism from the standpoint of the winners in global capitalism. Because of 
the accident of birth, they have been the beneficiaries of the wealth and power 
that global capitalism concentrates at the nodes of the system. They cannot 
conceive how a system that has worked so well for them could produce misery for 
others in Asia, Africa and Latin America. 

I have been away from my teaching duties as the United States has led the world 
into a deepening recession. Within a few months, the titans of Wall Street have 
been laid low, rescued from extinction by tax- financed bailouts. Teetering on 
the edge of bankruptcy, the auto giants have been placed on life-support also 
by taxpayers, their future still uncertain. In this maelstrom, there steps 
forward Bernard L. Madoff, the Einstein of Ponzi schemes, who operated his 
colossal con for 20 years without notice from regulators. 

Millions of Americans have lost their jobs; millions are threatened with the 
loss of their homes; millions have seen their retirement funds melt before 
their eyes; millions are threatened with the loss of healthcare. As Americans 
on Main Street were being devastated, executives of bailed out banks continued 
to receive millions in bonuses. That straw now threatens to break the back of 
the fabled American tolerance for the foibles of the capitalist system.

Ordinarily, American democracy directs its venom against writers and activists 
on the left, foolish enough to want to defend the underprivileged. For a 
change, Americans are threatening captains of finance, venerable bankers, with 
dire consequences. There have even been death threats. 

I was on sabbatical when Al-Qaeda brought down the Twin Towers on 11 September. 
Then I was relieved to be away from my students, afraid that some of them might 
want to lump me with those who had perpetrated these attacks.

I am on sabbatical, again, as the towers on Wall Street are being toppled by 
greed, recklessness and fraud; by a free- market ideology that has no regard 
for human life; by capitalist elites, and their partners in the White House and 
Congress, who had turned the financial sector into a giant Ponzi scheme.

Americans have been subjected to acts of "terrorism" whose final human toll 
will make 11 September look like a tea party. The perpetrators of this terror 
are all homegrown; they were trained not in the mountains of Afghanistan but at 
Harvard, Yale and Stanford; the bankers, executives and legislators who preyed 
on Americans are the crème de la crème of American society.

When I return to teach in Fall of this year, I expect to meet students 
chastened by their experience. Nothing undermines capitalist ideologies faster 
and more effectively than capitalist crises. No critique of capitalism can be 
more penetrating than the depredations of unemployment, misery and homelessness 
that it inflicts on its victims. So recently victimised -- at the very centre 
of global capitalism -- perhaps, Americans might learn to empathise with 
victims elsewhere -- in Africa, Asia and Latin America -- who have been ravaged 
by this system for centuries.

Capitalist ideologues will be working overtime to deflect American anger away 
from the system to a few villains, to a few rotten apples. Congressional 
hearings will identify scapegoats; they will hang a few witches. A few 
capitalist barons will be sacrificed. As public anger subsides, attempts will 
be made to shift the blame to feckless homebuyers and compulsive consumers. At 
all costs the system must be saved. The capitalist show must go on, with as 
little change as possible.

Quite apart from this crisis, however, new technologies, in combination with 
the irreversible shift of sovereignty to some segments of the capitalist 
periphery, have been changing the dynamics of unequal development. The 
high-wage workers -- the so-called middle classes in the developed countries -- 
have been losing the protection they have long enjoyed against competition from 
low-wage workers in China and India.

More and more global capitalism will enrich some workers in the periphery at 
the cost of workers in the centres of capitalism. In the years ahead, the great 
alliance that was forged between capitalists and workers in the centres of 
capitalism will come under greater strain. More and more, the interests of 
these two classes will diverge. 

Powerful corporations will still insist on openness, while growing ranks of 
workers will press for protectionism. This revival of class conflict in the old 
capitalist centres will strain existing political arrangements. After a 
co-optation that has lasted for more than a century, the demos will begin to 
threaten the corporate elites. New demands will be placed on intellectual 
mercenaries in the media and academia to use new, more effective tools to dumb 
down the demos.

As growing segments of high-wage workers in the rich countries become the new 
victims of capitalism, will they slowly learn to see capitalism from the 
standpoint of its victims? In this new emerging reality, will orthodox 
economics migrate from its old centre in London, Cambridge and Chicago to new 
centres in Bangalore and Beijing?

A curious world this will be when seen from the old centres. In truth, this 
will only be a long-delayed correction to two centuries of unequal development, 
dominated by Western centres. Sadly, the correction will not go far enough: it 
will leave much of the world mired in poverty and disease.

* The writer is professor of economics at Northeastern University. 


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