http://www.dailytimes.com.pk/default.asp?page=2009\07\24\story_24-7-2009_pg3_4

Friday, July 24, 2009

PURPLE PATCH: Reform and Revolution -Bertrand Russell



 IN its early days, socialism was a revolutionary movement of which the object 
was the liberation of the wage-earning classes and the establishment of freedom 
and justice. The passage from capitalism to the new regime was to be sudden and 
violent: capitalists were to be expropriated without compensation, and their 
power was not to be replaced by any new authority.

Gradually a change came over the spirit of socialism. In France, socialists 
became members of the government, and made and unmade parliamentary majorities. 
In Germany, social democracy grew so strong that it became impossible for it to 
resist the temptation to barter away some of its intransigeance in return for 
government recognition of its claims. In England, the Fabians taught the 
advantage of reform as against revolution, and of conciliatory bargaining as 
against irreconcilable antagonism.

The method of gradual reform has many merits as compared to the method of 
revolution, and I have no wish to preach revolution. But gradual reform has 
certain dangers, to wit, the ownership or control of businesses hitherto in 
private hands, and by encouraging legislative interference for the benefit of 
various sections of the wage-earning classes. I think it is at least doubtful 
whether such measures do anything at all to contribute toward the ideals which 
inspired the early socialists and still inspire the great majority of those who 
advocate some form of socialism.

Let us take as an illustration such a measure as state purchase of railways. 
This is a typical object of state socialism, thoroughly practicable, already 
achieved in many countries, and clearly the sort of step that must be taken in 
any piecemeal approach to complete collectivism. Yet I see no reason to believe 
that any real advance toward democracy, freedom, or economic justice is 
achieved when a state takes over the railways after full compensation to the 
shareholders.

Economic justice demands a diminution, if not a total abolition, of the 
proportion of the national income which goes to the recipients of rent and 
interest. But when the holders of railway shares are given government stock to 
replace their shares, they are given the prospect of an income in perpetuity 
equal to what they might reasonably expect to have derived from their shares. 
Unless there is reason to expect a great increase in the earnings of railways, 
the whole operation does nothing to alter the distribution of wealth. This 
could only be effected if the present owners were expropriated, or paid less 
than the market value, or given a mere life-interest as compensation. When full 
value is given, economic justice is not advanced in any degree.

There is equally little advance toward freedom. The men employed on the railway 
have no more voice than they had before in the management of the railway, or in 
the wages and conditions of work. Instead of having to fight the directors, 
with the possibility of an appeal to the government, they now have to fight the 
government directly; and experience does not lead to the view that a government 
department has any special tenderness toward the claims of labour. If they 
strike, they have to contend against the whole organised power of the state, 
which they can only do successfully if they happen to have a strong public 
opinion on their side. In view of the influence which the state can always 
exercise on the press, public opinion is likely to be biased against them, 
particularly when a nominally progressive government is in power. There will no 
longer be the possibility of divergences between the policies of different 
railways. Railway men in England derived advantages for many years from the 
comparatively liberal policy of the North Eastern Railway, which they were able 
to use as an argument for a similar policy elsewhere. Such possibilities are 
excluded by the dead uniformity of state administration.

And there is no real advance toward democracy. The administration of the 
railways will be in the hands of officials whose bias and associations separate 
them from labour, and who will develop an autocratic temper through the habit 
of power. The democratic machinery by which these officials are nominally 
controlled is cumbrous and remote, and can only be brought into operation on 
first-class issues which rouse the interest of the whole nation. Even then it 
is very likely that the superior education of the officials and the government, 
combined with the advantages of their position, will enable them to mislead the 
public as to the issues, and alienate the general sympathy even from the most 
excellent cause.

I do not deny that these evils exist at present; I say only that they will not 
be remedied by such measures as the nationalisation of railways in the present 
economic and political environment. A greater upheaval, and a greater change in 
men's habits of mind, is necessary for any really vital progress.

Bertrand Russell was considered one of the greatest minds of the twentieth 
century. The above is an excerpt from the chapter "Pitfalls in Socialism", 
which appeared in "Political Ideals" (1917)


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