http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/news/world/11-embrace-of-civilizations--il--04


Embrace of civilizations 
By Naveed Ashraf 
Monday, 16 Nov, 2009

 
Is the ideology espoused by people such as Osama bin Laden a 'Clash of 
Civilisations' or a reaction to a deepening ties.- Photo from AP/File 


AFTER 9/11, many historians argued that we had entered an era of the clash of 
civilisations, that the events of 9/11 were symbolic of a larger conflict 
between Islam and the West, and they were not the acts of a few individuals who 
hated America and the West.

 

This type of thinking did away with the local and regional elements of various 
conflicts around the world, such as the Kashmir dispute and the 
Israel-Palestine conflict. An all-encompassing clash of civilisations fed right 
into the mindset of those who promulgated the Iraq war.

 

Current terrorist movements can be explained in terms of the regional conflicts 
as well as a larger phenomenon, something that is quite the opposite of 'clash 
of civilisations.' In this larger context, today's terrorist movements can 
perhaps best be understood in terms of an embrace of western civilisation, 
particularly the American culture, by large segments of moderate Muslim 
populations.

 

Clearly regional conflicts would have to be resolved to undercut the 
extremists, but the long-term solution to the problem of religious extremism 
lies in the cultural context, especially in Pakistan's case. 

 

There is no doubt that the dominant civilisation of our era is the western 
civilisation, America being its most potent symbol. This is witnessed in many 
countries through the celebration of various western holidays. Halloween is 
celebrated in South Asia amongst many other regions; gifts are exchanged on 
Christmas in many non-Christian cultures; icons of American pop culture are 
household names throughout the Islamic world.

 

Western influence is not necessarily a bad thing as civilisations throughout 
history have borrowed from other cultures for their own benefit. For instance, 
medieval Europe borrowed heavily from the teachings of Muslim 
scientist/philosopher Ibn Rushd (Averroes), referred to by many historians as 
the father of secular thought in Western Europe.

 

Thomas Aquinas, one of the leading philosophers of the time, cited Ibn Rushd 
more than 500 times in his works. Muslims around the world recount such facts 
with nostalgia, but the point is often missed - i.e. civilisations must be open 
to good ideas, without regard to their origin, for their own progress.

 

The embrace of western ideas does not sit well with large segments of Muslim 
populations around the world, and they have reacted to it over the centuries by 
entering an intellectual cocoon. The extreme manifestation of this opposition 
to western ideas is terrorism. It is in this light that the Taliban movement in 
Pakistan and Afghanistan should be seen. 

 

Terrorist movements in essence stem from weakness and insecurity - recent 
events in Pakistan should be looked at with this in mind. Attacks by the 
Taliban on GHQ and a spate of bombings throughout the country must not be seen 
as a symbol of the Taliban's strength but as acts of desperation; violent pleas 
for survival. 

 

It would be easy for anyone living in Pakistan to be demoralised by the recent 
violence but that is exactly what the Taliban want. They need a demoralised 
nation and a divided military and civilian government to flourish. We must not 
fall into their trap and we must believe that the times are against the 
extremist forces. Through its offensive in South Waziristan, the government has 
taken a clear stand against the Taliban and deserves full credit.

 

The US must also gather its resolve in its efforts in Afghanistan. There is a 
debate going on in the US in which many are arguing for the withdrawal of 
American forces from Afghanistan. While a debate of this kind is essential, the 
argument for a troop withdrawal is evidence of a perplexing case of amnesia.

 

In the 1980s the US pulled out of the region as soon as the Soviets left 
Afghanistan. This allowed for conditions in which Al Qaida took root and was 
able to plot attacks against the West including the attacks on 9/11. The 
long-awaited troop surge should take place in Afghanistan, as most recently 
advocated by Gen Stanley McChrystal.

 

One of the reasons being cited against the troop surge in Afghanistan is that 
the insurgents would cross into Pakistan, making Pakistan's campaign in South 
Waziristan more difficult. But to prevent that, Nato should do all it can to 
secure the border with Pakistan. While Pakistan is fighting the Taliban in 
South Waziristan, Nato and the US should step up their campaign in Afghanistan 
so the enemy is pushed from both sides.

 

If the insurgents in Afghanistan are not combated with full force, the Taliban 
in Fata could find a refuge across the border in Afghanistan to regroup. 
President Obama should listen to his commander in Afghanistan and provide him 
with the necessary resources to fight the enemy. 

 

Also the cross border movement cannot be controlled without formalising the 
disputed Durand Line as the accepted border between the two neighbours. As part 
of its long-term strategy Pakistan should establish a permanent military base 
in South Waziristan and take steps to incorporate Fata into the political and 
social mainstream.

 

The war against the Taliban, whether in Pakistan or Afghanistan, is likely to 
be a long drawn-out affair, with the enemy retaliating in the cities. South 
Waziristan would be the key to breaking the militants' back, and a victory 
there would allow Pakistan to tackle terrorism in other parts of the country, 
including southern Punjab where the Taliban seem to be consolidating their 
foothold.

 

The current conflict in Pakistan would have to be won by force, maybe even 
overwhelming force, but to become a peaceful nation in the long run Pakistan 
would have to create an open society - open to ideas from other civilisations 
and open to the reconstruction of old ones. The challenge would not be to 
preserve our way of life but to change it.


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