http://www.dailytimes.com.pk/default.asp?page=2009\11\23\story_23-11-2009_pg3_4
PURPLE PATCH: The working class in England -Frederick Engels As in life, so in death. The poor are dumped into the earth like infected cattle. The pauper burial-ground of St. Brides, London, is a bare morass, in use as a cemetery since the time of Charles II, and filled with heaps of bones; every Wednesday the paupers are thrown into a ditch fourteen feet deep; a curate rattles through the Litany at the top of his speed; the ditch is loosely covered in, to be re-opened the next Wednesday, and filled with corpses as long as one more can be forced in. The putrefaction thus engendered contaminates the whole neighbourhood. In Manchester, the pauper burial-ground lies opposite to the Old Town, along the Irk: this, too, is a rough, desolate place. About two years ago a railroad was carried through it. If it had been a respectable cemetery, how the bourgeoisie and the clergy would have shrieked over the desecration! But it was a pauper burial-ground, the resting-place of the outcast and superfluous, so no one concerned himself about the matter. It was not even thought worth while to convey the partially decayed bodies to the other side of the cemetery; they were heaped up just as it happened, and piles were driven into newly-made graves, so that the water oozed out of the swampy ground, pregnant with putrefying matter, and filled the neighbourhood with the most revolting and injurious gases. The disgusting brutality which accompanied this work I cannot describe in further detail. Can any one wonder that the poor decline to accept public relief under these conditions? That they starve rather than enter these bastilles? I have the reports of five cases in which persons actually starving, when the guardians refused them outdoor relief, went back to their miserable homes and died of starvation rather than enter these hells. Thus far have the Poor Law Commissioners attained their object. At the same time, however, the workhouses have intensified, more than any other measure of the party in power, the hatred of the working-class against the property-holders, who very generally admire the New Poor Law. >From Newcastle to Dover, there is but one voice among the workers - the voice >of hatred against the new law. The bourgeoisie has formulated so clearly in >this law its conception of its duties towards the proletariat, that it has >been appreciated even by the dullest. So frankly, so boldly had the conception >never yet been formulated, that the non-possessing class exists solely for the >purpose of being exploited, and of starving when the property-holders can no >longer make use of it. Hence it is that this new Poor Law has contributed so >greatly to accelerate the labour movement, and especially to spread Chartism; >and, as it is carried out most extensively in the country, it facilitates the >development of the proletarian movement which is arising in the agricultural >districts. Let me add that a similar law in force in Ireland since 1838, >affords a similar refuge for eighty thousand paupers. Here, too, it has made >itself disliked, and would have been intensely hated if it had attained >anything like the same importance as in England. But what difference does the >ill-treatment of eighty thousand proletarians make in a country in which there >are two and a half millions of them? In Scotland there are, with local >exceptions, no Poor Laws. I hope that after this picture of the New Poor Law and its results, no word which I have said of the English bourgeoisie will be thought too stern. In this public measure, in which it acts in corpore as the ruling power, it formulates its real intentions, reveals the animus of those smaller transactions with the proletariat, of which the blame apparently attaches to individuals. And that this measure did not originate with any one section of the bourgeoisie, but enjoys the approval of the whole class, is proved by the Parliamentary debates of 1844. The Liberal party had enacted the New Poor Law; the Conservative party, with its Prime Minister Peel at the head, defends it, and only alters some petty-fogging trifles in the Poor Law Amendment Bill of 1844. A Liberal majority carried the bill, a Conservative majority approved it, and the "Noble Lords" gave their consent each time. Thus is the expulsion of the proletariat from State and society outspoken, thus is it publicly proclaimed that proletarians are not human beings, and do not deserve to be treated as such. Let us leave it to the proletarians of the British Empire to re-conquer their human rights. Such is the state of the British working-class as I have come to know it in the course of twenty-one months, through the medium of my own eyes, and through official and other trustworthy reports. And when I call this condition, as I have frequently enough done in the foregoing pages, an utterly unbearable one, I am not alone in so doing. As early as 1833, Gaskell declared that he despaired of a peaceful issue, and that a revolution can hardly fail to follow. In 1838, Carlyle explained Chartism and the revolutionary activity of the working-men as arising out of the misery in which they live, and only wondered that they have sat so quietly eight long years at the Barmecide feast, at which they have been regaled by the Liberal bourgeoisie with empty promises. And in 1844 he declared that the work of organising labour must be begun at once "if Europe or at least England, is long to remain inhabitable". And the Times, the "first journal of Europe", said in June, 1844: "War to palaces, peace unto cabins - that is a battle-cry of terror which may come to resound throughout our country. Let the wealthy beware!" Friedrich Engels was a German social scientist, author, political theorist, philosopher, and father of communist theory, alongside Karl Marx. Together they produced The Communist Manifesto in 1848. Engels also edited the second and third volumes of Das Kapital after Marx's death [Non-text portions of this message have been removed]
